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Chinese Text Project

U+8457

Semantic variant
Specialized semantic variant
Simplified character

Specialized semantic variant

Radical:+ 8 strokes = 14 strokes total.
References:Guangyun: p.71#4 p.257#26 p.362#29 p.504#9 p.504#15 Kangxi: p.1044#26 Cihai: p.1153r3c03 GSR: 45.n' Hanyu: v5,p3228#02
Composition:Top: , bottom: . Compositionally related: 著 . Component of: 𡈥 𢅔 𤀞 𬙅 𤏸 𣃈 𣛰 𣦡 𥖛 𤻔 𦅷 𮖺 𫊔 𬟜
Mandarin:zhù zhuó chú zhāo zháo zhe ㄓㄨˋ ㄓㄨㄛˊ ㄔㄨˊ ㄓㄠ ㄓㄠˊ ㄓㄜ·
Cantonese:zoek3 zoek6 zyu3
Tang reconstruction:*djiù *djiɑk djhiɑk
Guangyun:廣韻·上平聲··》著:《爾雅》云:太歳在戊曰著雍又直略陟慮陟。略三切。
廣韻·上聲··》著:著任。又張慮、直略二切。
廣韻·去聲··》著:明也,處也,立也,補也,成也,定也,陟慮切又張略長。略二切,二。
廣韻·入聲··》著:服衣於身。又直略、張豫二切。
廣韻·入聲··》著:附也。直略切,一。
Kangxi:康熙字典·艸部·》著:《集韻》《韻會》《正韻》𠀤陟慮切,音箸。《博雅》明也。《中庸》形則著。《晏子·諫上篇》君之德著而彰。又《管子·立政篇》十二月一著。《註》著,標著也,使傰曹署著其名。《周禮·典婦功註》書其賈而著其物。又《前漢·景帝紀》廷尉與丞相更議著令。《註》著音著作之著。《晉書·職官志》魏太和中,詔置著作郞,於此始有其官。又《小爾雅》思也。又與貯通。《家語》子貢廢著鬻財於曹、魯之閒。《註》著,居也。又《·齊風》俟我于著乎而。《傳》門屏之閒曰著。又《左傳·昭十二年》若不廢君命則固有著矣。《註》著,位次也。《前漢·五行志》朝內列位有定處,所謂表著也。又《廣韻》直餘切,音除。《爾雅·釋天》太歲在戊曰著雍。《韻會》表著之著亦音除。又《羣經音辨》藥草也。《爾雅·釋草》味。荎著。《註》音儲。又《類篇》陟略切,音芍。被服也。《晉書·宣帝紀》關中多蒺䔧,帝使軍士二千人著軟材平底木屐前行。又《儀禮·士喪禮》幎目用緇,方尺二寸,䞓裏著組繫。《註》著,充之以絮也。《韓詩外傳》士褐衣縕著,未甞完也。又《集韻》直略切,音擆。《吳越春秋》從隂收著,望陽出糶。《註》著。置也。又《類篇》附也。《前漢·贾誼傳》黑子之著面。又《禮·明堂位》著,殷尊也。《註》著地無足。又《前漢·張騫傳》身毒國在大夏東南,其俗土著。《師古註》土著,謂有城郭常居,不隨畜牧移徙。《後漢·李忠傳》流民占著者五萬餘口。《直音》俗作着。
考證:〔《前漢·食貨志》黑子之著面。〕謹按食貨志無此語,食貨志改贾誼傳。
Fanqie:直魚 (《廣韻·上平聲··》) 丁吕 (《廣韻·上聲··》) 張慮 (《廣韻·上聲··》) 直略 (《廣韻·上聲··》) 略二 (《廣韻·去聲··》) 張略 (《廣韻·入聲··》) 直略 (《廣韻·入聲··》) 張豫 (《廣韻·入聲··》) 直略 (《廣韻·入聲··》)
Unihan definition:manifest; (Cant.) to wear

Example usage

孟子·盡心上》:孟子曰:「行之而不焉,習矣而不察焉,終身由之而不知其道者,眾也。」
Mencius said, 'To act without understanding, and to do so habitually without examination, pursuing the proper path all the life without knowing its nature - this is the way of multitudes.'
禮記·緇衣》:子曰:「輕絕貧賤,而重絕富貴,則好賢不堅,而惡惡不也。」
The Master said, 'When a man on light grounds breaks off his friendship with the poor and mean, and only on great grounds with the rich and noble, his love of worth cannot be great, nor does his hatred of evil clearly appear.'
孝經·感應》:宗廟致敬,鬼神矣。
When in the ancestral temple he exhibits the utmost reverence, the spirits of the departed manifest themselves.
揚子法言》:在昔虞、夏,襲堯之爵,行堯之道,法度彰,禮樂,垂拱而視天下民之阜也,無為矣。
In antiquity Shun and Yu inherited Yao's imperial title and practiced Yao's dao. Laws and standards of measurement were clear, li and music were established. They let their hands drop to their sides and watched all people under Heaven prosper —this was wuwei.
莊子·田子方》:女殆乎吾所以也。
You are able in a measure to set forth what I more clearly set forth.
商君書·錯法》:如此,則臣忠君明,治而兵強矣。
Therefore, if this teaching spreads and becomes successful, then when that is the case, ministers will be loyal, princes intelligent, order manifest, and the army strong.
史記·五帝本紀》:余并論次,擇其言尤雅者,故為本紀書首。
Which I have discussed in the concrete, and then selected some of the more elegant sentences for quotation. Thus I have compiled the first chapter of the 'Original Records.'
荀子·大略》:夫類之相從也,如此其也,以友觀人,焉所疑?
說苑·辨物》:凡六經帝王之所,莫不致四靈焉。
春秋繁露·玉杯》:於質,質不居文,文安施質?
韓詩外傳·卷一》:傳曰:聰者自聞,明者自見,聰明則仁愛而廉恥分矣。
大戴禮記·夏小正》:言斗柄者,所以參之中也。
白虎通德論·》:稱大夫,明從大夫以上受下施,皆大自也。
新書·道德說》:書者,德之理於竹帛而陳之,令人觀焉,以所從事,故曰:「書者,此之者也。」
新序·義勇》:仇牧聞君死,趨而至,遇萬於門,衛劍而叱之,萬臂擊仇牧而殺之,齒於門闔。
中論·治學》:若有似乎畫采,玄黃之色既,而純皓之體斯亡。
孔子家語·致思》:縞衣白冠,陳說其閒,推論利害,釋國之患,唯賜能之,使二子者從我焉!
潛夫論·讚學》:使巧倕加繩墨而制之以斤斧,女工加五色而制之以機杼,則皆成宗廟之器、黼黻之章,可於鬼神,可御於王公。
論衡·命義》:且命在初生,骨表見。
太玄經·》:測曰,「瞢好」之「惡」、不可昧也。
風俗通義·三王》:雖復更制,不知名,故因名焉。
孔叢子·廣詁》:赫、斁、爽、曉、昕、、讃、曙,明也。
忠經·天地神明章》:夫忠興於身,於家,成於國,其行一焉。
新語·道基》:故知天者仰觀天文,知地者俯察地理,跂行喘息,蜎飛蠕動之類,水生陸行,根葉長之屬,為寧其心而安其性,蓋天地相承,氣感相應而成者也。
蔡中郎集·曆數議》:元和詔書,文備義,非群臣議者所能變易。
墨子·經說上》:𢜔1:𢜔2也者,以其知論物而其知之也
魯勝墨辯注敘》:墨子書作辯經以立名本,惠施、公孫龍祖述其學,以正別
列子·湯問》:視小如大,視微如,而後告我。
鶡冠子·天則》:聖王者,有聽微決疑之道,能屏讒,權實,逆淫辭,絕流語,去無用,杜絕朋黨之門,嫉妒之人,不得明,非君子術數之士莫得當前。
文子·精誠》:於竹帛,鏤於金石,可傳於人者,皆其麤也
文始真經·三極》:關尹子曰:「在己無居,形物自。」
列仙傳·老子》:過函關,關令尹喜待而迎之,知真人也,乃強使書,作《道德經》上下二卷。
老子河上公章句》:珍好之物滋生彰,則農事廢,飢寒並至,而盜賊多有也。
韓非子·存韓》:秦之有韓,若人之有腹心之病也,虛處則㤥然,若居濕地,而不去,以極走則發矣。
慎子·逸文》:故車馬不弊於遠路,旌旗不亂於大澤,萬民不失命於寇戎,豪傑不名于圖書。
管子·版法解》:故曰:「參於日月四時之行,信必而明,聖人法之,以事萬民,故不失時功,故曰:「伍於四時」。」
吳子·勵士》:有死事之家,歲被使者勞賜其父母,不忘於心。
六韜·軍用》:渡溝塹,飛橋一間,廣一丈五尺,長二丈以上,轉關轆轤八具,以環利通索張之。
司馬法·定爵》:凡戰:定爵位,功罪,收遊士,申教詔,訊厥眾,求厥技,方慮極物,變嫌推疑,養力索巧,因心之動。
三略·中略》:是故三略為衰世作:上略設禮賞,別姦雄,成敗。
海島算經》:從前表卻行一百二十三步,人目地取望島峯,與表末參合。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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