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Chinese Text Project

U+85AA

Seal script

Radical:+ 13 strokes = 19 strokes total.
References:Guangyun: p.102#7 Kangxi: p.1062#09 Cihai: p.1169r6c05 GSR: 382.n Hanyu: v5,p3306#03
Composition:Top: , bottom: . Component of: 𬅋
Mandarin:xīn ㄒㄧㄣ
Cantonese:san1
Tang reconstruction:sin
Shuowen:艸部》薪:蕘也。从艸新聲。
Guangyun:廣韻·上平聲··》薪:柴也,周禮委人掌祭祀之薪詩云翹翹錯薪。
Kangxi:康熙字典·艸部·十三》薪:《唐韻》息鄰切《韻會》斯人切,𠀤音新。《說文》蕘也。又柴也。《·齊風》析薪如之何。《禮·月令》季秋草木黃落,乃伐薪爲炭。《周禮·地官·甸師註》大木曰薪。又草亦曰薪。《孟子》毀傷其薪木。《趙岐註》恐其傷我薪草樹木也。又采薪亦曰薪。《前漢·𠛬法志》罪人獄已決完,爲城旦舂,滿三歲爲鬼薪、白粲。
考證:〔《禮·月令》乃代薪爲炭。〕謹照原文代薪改伐薪。
Fanqie:息鄰 (《廣韻·上平聲··》)
Unihan definition:fuel, firewood; salary

Example usage

孟子·告子上》:今之為仁者,猶以一杯水,救一車之火也。
Those, however, who now-a-days practise benevolence do it as if with one cup of water they could save a whole waggon-load of fuel which was on fire.
禮記·曲禮下》:言曰:「某有負之憂。」
And say, 'I, so-and-so, am suffering from carrying firewood.'
墨子·節葬下》:秦之西有儀渠之國者,其親戚死,聚柴而焚之,燻上,謂之登遐,然後成為孝子。
West of the state of Qin there was the tribe of Yiqu. Upon their death the parents were burned on a bonfire and amidst the smoke, and this was said to be ascension to the golden clouds. In this way one became a filial son.
莊子·養生主》:指窮於為,火傳也,不知其盡也。
What we can point to are the faggots that have been consumed; but the fire is transmitted (elsewhere), and we know not that it is over and ended.
商君書·境內》:穴通則積,積則燔柱
They dig out subterranean passages and pile up fuel; when the fuel has been piled up they set fire to the beams.
詩經·漢廣》:翹翹錯、言刈其楚。
Many are the bundles of firewood; I would cut down the thorns [to form more].
荀子·大略》:施火,火就燥。
說苑·權謀》:人有為徐先生上書者,曰:「臣聞客有過主人者,見竈直堗,傍有積。」
春秋繁露》:今平地注水,去燥就濕,均施火,去濕就燥。
韓詩外傳·卷二》:子路與巫馬期於韞丘之下,陳之富人有虞師氏者,脂車百乘,觴於韞丘之上。
大戴禮記·勸學》:若一火就燥,平地若一水就濕,草木疇生,禽獸群居,物各從其類也。
白虎通德論·崩薨》:太古之時,穴居野處,夜皮帶革,故死衣之以,內藏不飾。
新書·兵車之容》:》曰:「芃芃棫樸,之槱之,濟濟辟王,左右趨之。」
孔子家語·辯物》:叔孫氏之車士,曰子鉏商,採於大野,獲麟焉。
潛夫論·浮侈》:子曰:「古之葬者,厚衣之以,葬之中野,不封不樹,喪期無時。」
論衡·命祿》:使富貴若鑿溝伐,加勉力之趨,致彊健之勢,鑿不休則溝深,斧不止則多,無命之人,皆得所願,安得貧賤凶危之患哉?
太玄經·》:次三,竈無,黃金瀕。
風俗通義·司命》:謹按:《詩》云:「芃芃棫樸,之槱之。」
孔叢子·記問》:其父析,其子弗克負荷,是謂不肖。
新語·至德》:魯莊公一年之中,以三時興築作之役,規固山林草澤之利,與民爭田漁菜之饒,刻桷丹楹,昡曜靡麗,收十二之稅,不足以供回邪之欲,饍不用之好,以婦人之目,財盡於驕淫,人力罷於不急,上困於用,下飢於食,乃遣臧孫辰請於齊,倉廩空匱,外人知之,於是為宋、陳、衛所伐,賢臣出,叛臣亂,子般殺,而魯。
蔡中郎集·祖德頌》:之業,畏不克荷。
列子·周穆王》:鄭人有於野者,遇駭鹿,御而擊之,斃之。
文子·精誠》:夫上好取而無量,即下貪功而無讓,民貧苦而分爭生,事力勞而無功,智詐萌生,盜賊滋彰,上下相怨,號令不行,夫水濁者魚噞,政苛者民亂,上多欲即下多詐,上煩擾即下不定,上多求即下交爭,不治其本而救之於末,無以異於鑿渠而止水,抱而救火。
文始真經·四符》:火因膏因、神、無我也。
韓非子·有度》:其國亂弱矣,又皆釋國法而私其外,則是負而救火也,亂弱甚矣。
管子·輕重己》:趣菹人藋葦,足蓄積。
吳子·料敵》:四曰軍資既竭,芻既寡,天多陰雨,欲掠無所。
六韜·農器》:秋刈禾,其糧食儲備也。
尉繚子·守權》:千丈之城則萬人守之,池深而廣,城堅而厚,士民備,食給,弩堅矢強,矛戟稱之,此守法也。
三略·上略》:故曰:仁賢之智,聖明之慮,負之言,廊廟之語,興衰之事,將所宜聞。
周髀算經·》:爽以暗蔽,才學淺昧,隣高山之仰止,慕景行之軌轍,負餘日,聊觀《周髀》。
淮南子·齊俗訓》:林中不賣,湖上不鬻魚,所有餘也。
呂氏春秋·去宥》:鄰父因請而以為
鬼谷子·摩篇》:趨火,燥者先燃。
鄧析子·無厚》:不治其本,而務其末,譬如拯溺錘之以石,救火投之以
史記·秦始皇本紀》:及其舍人,輕者為鬼
春秋左傳》:晉侯使以殺大子申生之故來告,初,晉侯使士蒍為二公子築蒲與屈,不慎,寘焉,夷吾訴之,公使讓之,士蒍稽首而對曰,臣聞之,無喪而慼,憂必讎焉,無戎而城,讎必保焉,寇讎之保,又何慎焉,守官廢命,不敬,固讎之保,不忠,失忠與敬,何以事君,詩云,懷德惟寧,宗子惟城,君其脩德而固宗子,何城如之,三年將尋師焉,焉用慎,退而賦曰,狐裘尨茸,一國三公,吾誰適從,及難,公使寺人披伐蒲,重耳曰,君父之命不校,乃徇曰,校者,吾讎也,踰垣而走,披斬其袪,遂出奔翟。
逸周書·大聚解》:若有不言,乃政其凶,陂溝道路,叢苴邱墳,不可樹穀者,樹以材木,春發枯槁,夏發葉榮,秋發實蔬,冬發烝,以匡窮困。
國語·周語中》:周之《秩官》有之曰:『敵國賓至,關尹以告,行理以節逆之,候人為導,卿出郊勞,門尹除門,宗祝執祀,司里授館,司徒具徒,司空視途,司寇詰奸,虞人入材,甸人積,火師監燎,水師監濯,膳宰致饔,廩人獻餼,司馬陳芻,工人展車,百官以物至,賓入如歸。』
晏子春秋》:絕本之家,使有期年之食,無委積之氓,與之橑,使足以畢霖雨。
吳越春秋》:乃使相者國中得苧蘿山鬻之女,曰西施、鄭旦。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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