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Chinese Text Project

U+85EA

Seal script

Alternate form

Simplified character

Radical:+ 15 strokes = 21 strokes total.
References:Guangyun: p.326#51 Kangxi: p.1066#07 Cihai: p.1176r2c01 GSR: 1207.c Hanyu: v5,p3319#05
Composition:Top: , bottom: . Component of: 𭬼
Mandarin:sǒu shú còu ㄙㄡˇ ㄕㄨˊ ㄘㄡˋ
Cantonese:sau2
Shuowen:艸部》藪:大澤也。从艸𢿙聲。九州之藪:楊州具區,荆州雲夢,豫州甫田,青州孟諸,沇州大野,雝州弦圃,幽州奚養,冀州楊紆,并州昭餘祁是也。
Guangyun:廣韻·上聲··》藪:藪澤爾雅有十藪魯大野晉大陸秦楊陓宋孟諸楚雲夢吳越具區齊海隅燕昭余祁鄭圃田周焦護又十六斗曰藪。
Kangxi:康熙字典·艸部·十五》藪:《唐韻》《集韻》𠀤蘇后切,音叟。《爾雅·釋地》十藪。《註》大澤也。《周禮·天官·大宰》藪牧養藩鳥獸。《風俗通》藪,厚也。有草木魚鼈,所以厚養人也。《·鄭風》叔在藪。又《唐韻古音》讀數。《易林》山林麓藪,非人所處。又《集韻》引《聘禮》十六斗曰籔。或从艸。又《韻會》窶藪,戴器也。《前漢·東方朔傳註》以盆盛物戴於頭者,則以窶藪薦之。《蘇林曰》藪音數錢之數。又《集韻》千𠋫切,音凑。《周禮·冬官·輪人》以其圍之,阞捎其藪。《註》藪讀爲蜂藪之藪,謂轂空壷中也。蜂藪,猶言趨也。藪者,衆輻之所趨也。
Fanqie:蘇后 (《廣韻·上聲··》)
Unihan definition:marsh, swamp; wild country; clump of trees or bushes

Example usage

莊子·刻意》:澤,處閒曠,釣魚閒處,無為而已矣,此江海之士,避世之人,閒暇者之所好也。
Resorting to marshes and lakes; dwelling in solitary places; occupying themselves with angling and living at ease - all this shows their one object to be to do nothing. This is what gentlemen of the rivers and seas, men who avoid the society of the world and desire to live at leisure, are fond of.
商君書·算地》:故為國任地者,山陵居什一,澤居什一,谿谷流水居什一,都邑蹊道居什四。
In administering a state therefore, and in disposing of its territory, to populate the mountains and forests with a tenth of the people, the marshes and moors with a tenth, the valleys, dales and streams with a tenth, cities, towns and highways with four tenths
詩經·大叔于田》:叔在、火烈具舉。
Shu is at the marshy ground; - The fire flames out all at once.
尚書·武成》:今商王受無道,暴殄天物,害虐烝民,為天下逋逃主,萃淵
Shou, the present king of Shang, is without principle, cruel and destructive to the creatures of Heaven, injurious and tyrannical to the multitudes of the people, lord of all the vagabonds under heaven, who collect about him as fish in the deep, and beasts in the prairie.
禮記·月令》:山林澤,有能取蔬食、田獵禽獸者,野虞教道之。
荀子·王制》:脩火憲,養山林澤草木、魚鱉、百素,以時禁發,使國家足用,而財物不屈,虞師之事也。
說苑·貴德》:誹謗之罪不誅,而後良言進,故傳曰:『山藏矣,川澤納污。』
大戴禮記·四代》:子曰:「平原大,瞻其草之高豐茂者,必有怪鳥獸居之,且草可財也,如艾而夷之,其地必宜五穀。」
新序·雜事三》:今使天下寥廓之士,籠於威重之權,脅於勢位之貴,回面汙行,以事諂諛之人,求親近於左右,則士有伏死崛穴巖之中耳,安有盡精神而趨闕下者哉!
孔子家語·致思》:使民城郭不脩,溝池不越,鑄劍戟以為農器,放牛馬於原,室家無離曠之思,千歲無戰鬭之患,則由無所施其勇,而賜無所用其辯矣。
太玄經·》:陰將大閉,陽尚小開,山川澤,萬物攸歸。
風俗通義·》:謹按:《爾雅》:「者、澤也。」
孔叢子·廣量》:釜二有半,謂之
蔡中郎集·釋誨》:方將騁馳乎典籍之崇塗,休息乎仁義之淵,盤旋乎周孔之庭宇。
韓非子·說疑》:觀其所舉,或在山林澤巖穴之間,或在囹圄緤紲纏索之中,或在割烹芻牧飯牛之事。
管子·輕重戊》:有虞之王,燒曾,斬群害,以為民利,封土為社,置木為閭,民始知禮也。
淮南子·時則訓》:山林澤,有能取疏食、田獵禽獸者,野虞教導之。
呂氏春秋·義賞》:而田,豈不獲得?
史記》:今欲使天下寥廓之士,攝於威重之權,主於位勢之貴,故回面汙行以事諂諛之人而求親近於左右,則士伏死堀穴巖(巖)[]之中耳,安肯有盡忠信而趨闕下者哉!
春秋左傳》:宋人使樂嬰齊告急于晉,晉侯欲救之,伯宗曰,不可,古人有言曰,雖鞭之長,不及馬腹,天方授楚,未可與爭,雖晉之彊,能違天乎,諺曰,高下在心,川澤納汙,山藏疾,瑾瑜匿瑕,國君含垢,天之道也,君其待之,乃止,使解揚如宋,使無降楚,曰,晉師悉起,將至矣,鄭人囚而獻諸楚,楚子厚賂之,使反其言,不許,三而許之,登諸樓車,使呼宋而告之,遂致其君命,楚子將殺之,使與之言曰,爾既許不穀,而反之,何故,非我無信,女則棄之,速即爾刑,對曰,臣聞之,君能制命為義,臣能承命為信,信載義而行之為利,謀不失利,以衛社稷,民之主也,義無二信,信無二命,君之賂臣,不知命也,受命以出,有死無霣,又可賂乎,臣之許君,以成命也,死而成命,臣之祿也,寡君有信臣,下臣獲考,死又何求,楚子舍之以歸。
逸周書·職方解》:東南曰揚州,其山鎮曰會稽,其澤曰具區,其川三江,其浸五湖,其利金錫竹箭,其民二男五女,其畜宜雞狗鳥獸,其穀宜稻。
國語·楚語下》:山林澤足以備財用,則寶之。
晏子春秋》:之薪蒸,虞候守之。
鹽鐵論·和親》:文學曰:「王者中立而聽乎天下,德施方外,絕國殊俗,臻於闕廷,鳳皇在列樹,麒麟在郊,群生庶物,莫不被澤。」
春秋穀梁傳》:山林澤之利,所以與民共也。
漢書·揚雄傳上》:以為昔在二帝三王,宮館臺榭沼池苑囿林麓澤財足以奉郊廟,御賓客,充庖廚而已,不奪百姓膏腴穀土桑柘之地。
前漢紀》:為園。
東觀漢記·伏湛》:湛容貌堂堂,國之光輝,智略謀慮,朝之淵
後漢書·獨行列傳》:時亦有犍為費貽,不肯仕述,乃漆身為厲,陽狂以避之,退藏山十餘年。
竹書紀年·顯王》:王發逄忌之以賜民。
穆天子傳·卷一》:曰:「天子是與出□入,田獵釣弋。」
周禮·地官司徒》:澤虞:每大澤大中士四人,下士八人。
楚辭·昔往日》:君無度而弗察兮,使芳草為幽。
儀禮·聘禮》:十鬥曰斛,十六鬥曰籔,十曰秉,二百四十鬥,四秉曰筥,十筥曰稯,十稯曰秅,四百秉為一秅。
焦氏易林·蒙之》:未濟:山林麓,非人所往。
說文解字·艸部》::大澤也。
方言·第六》:東齊曰鋪頒,猶秦晉言抖也。
世說新語·賞譽》:裴僕射時人謂為言談之林
抱朴子·金丹》:俗人莫不怪予之委桑梓,背清塗,而躬耕林,手足胼胝,謂予有狂惑之疾也。
金樓子·立言上》:園非猛虎之,池非鯨鯢之處也。
水經注·渭水》:汧水入焉,水出汧縣之蒲谷鄉弦中谷,決為弦蒲

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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