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Chinese Text Project
Simplified Chinese version

U+85EA

Seal script

Alternate form

Simplified character

Radical:+ 15 strokes = 21 strokes total.
References:Guangyun: p.326#51 Kangxi: p.1066#07 Cihai: p.1176r2c01 GSR: 1207.c Hanyu: v5,p3319#05
Composition:Top: , bottom: . Component of: 𭬼
Mandarin:sǒu shú còu ㄙㄡˇ ㄕㄨˊ ㄘㄡˋ
Cantonese:sau2
Shuowen:草部》薮:大泽也。从草𢿙声。九州之薮:杨州具区,荆州云梦,豫州甫田,青州孟诸,沇州大野,雝州弦圃,幽州奚养,冀州杨纡,并州昭馀祁是也。
Guangyun:广韵·上声··》薮:薮泽尔雅有十薮鲁大野晋大陆秦杨陓宋孟诸楚云梦吴越具区齐海隅燕昭余祁郑圃田周焦护又十六斗曰薮。
Kangxi:康熙字典·草部·十五》薮:《唐韵》《集韵》𠀤苏后切,音叟。《尔雅·释地》十薮。《注》大泽也。《周礼·天官·大宰》薮牧养藩鸟兽。《风俗通》薮,厚也。有草木鱼鼈,所以厚养人也。《·郑风》叔在薮。又《唐韵古音》读数。《易林》山林麓薮,非人所处。又《集韵》引《聘礼》十六斗曰籔。或从草。又《韵会》窭薮,戴器也。《前汉·东方朔传注》以盆盛物戴于头者,则以窭薮荐之。《苏林曰》薮音数钱之数。又《集韵》千𠋫切,音凑。《周礼·冬官·轮人》以其围之,阞捎其薮。《注》薮读爲蜂薮之薮,谓毂空壷中也。蜂薮,犹言趋也。薮者,衆辐之所趋也。
Fanqie:苏后 (《广韵·上声··》)
Unihan definition:marsh, swamp; wild country; clump of trees or bushes

Example usage

庄子·刻意》:泽,处闲旷,钓鱼闲处,无为而已矣,此江海之士,避世之人,闲暇者之所好也。
Resorting to marshes and lakes; dwelling in solitary places; occupying themselves with angling and living at ease - all this shows their one object to be to do nothing. This is what gentlemen of the rivers and seas, men who avoid the society of the world and desire to live at leisure, are fond of.
商君书·算地》:故为国任地者,山陵居什一,泽居什一,溪谷流水居什一,都邑蹊道居什四。
In administering a state therefore, and in disposing of its territory, to populate the mountains and forests with a tenth of the people, the marshes and moors with a tenth, the valleys, dales and streams with a tenth, cities, towns and highways with four tenths
诗经·大叔于田》:叔在、火烈具举。
Shu is at the marshy ground; - The fire flames out all at once.
尚书·武成》:今商王受无道,暴殄天物,害虐烝民,为天下逋逃主,萃渊
Shou, the present king of Shang, is without principle, cruel and destructive to the creatures of Heaven, injurious and tyrannical to the multitudes of the people, lord of all the vagabonds under heaven, who collect about him as fish in the deep, and beasts in the prairie.
礼记·月令》:山林泽,有能取蔬食、田猎禽兽者,野虞教道之。
荀子·王制》:修火宪,养山林泽草木、鱼鳖、百素,以时禁发,使国家足用,而财物不屈,虞师之事也。
说苑·贵德》:诽谤之罪不诛,而后良言进,故传曰:‘山藏矣,川泽纳污。’
大戴礼记·四代》:子曰:“平原大,瞻其草之高丰茂者,必有怪鸟兽居之,且草可财也,如艾而夷之,其地必宜五谷。”
新序·杂事三》:今使天下寥廓之士,笼于威重之权,胁于势位之贵,回面污行,以事谄谀之人,求亲近于左右,则士有伏死崛穴岩之中耳,安有尽精神而趋阙下者哉!
孔子家语·致思》:使民城郭不修,沟池不越,铸剑戟以为农器,放牛马于原,室家无离旷之思,千岁无战鬭之患,则由无所施其勇,而赐无所用其辩矣。
太玄经·》:阴将大闭,阳尚小开,山川泽,万物攸归。
风俗通义·》:谨按:《尔雅》:“者、泽也。”
孔丛子·广量》:釜二有半,谓之
蔡中郎集·释诲》:方将骋驰乎典籍之崇涂,休息乎仁义之渊,盘旋乎周孔之庭宇。
韩非子·说疑》:观其所举,或在山林泽岩穴之间,或在囹圄緤绁缠索之中,或在割烹刍牧饭牛之事。
管子·轻重戊》:有虞之王,烧曾,斩群害,以为民利,封土为社,置木为闾,民始知礼也。
淮南子·时则训》:山林泽,有能取疏食、田猎禽兽者,野虞教导之。
吕氏春秋·义赏》:而田,岂不获得?
史记》:今欲使天下寥廓之士,摄于威重之权,主于位势之贵,故回面污行以事谄谀之人而求亲近于左右,则士伏死堀穴岩(岩)[]之中耳,安肯有尽忠信而趋阙下者哉!
春秋左传》:宋人使乐婴齐告急于晋,晋侯欲救之,伯宗曰,不可,古人有言曰,虽鞭之长,不及马腹,天方授楚,未可与争,虽晋之强,能违天乎,谚曰,高下在心,川泽纳污,山藏疾,瑾瑜匿瑕,国君含垢,天之道也,君其待之,乃止,使解扬如宋,使无降楚,曰,晋师悉起,将至矣,郑人囚而献诸楚,楚子厚赂之,使反其言,不许,三而许之,登诸楼车,使呼宋而告之,遂致其君命,楚子将杀之,使与之言曰,尔既许不谷,而反之,何故,非我无信,女则弃之,速即尔刑,对曰,臣闻之,君能制命为义,臣能承命为信,信载义而行之为利,谋不失利,以卫社稷,民之主也,义无二信,信无二命,君之赂臣,不知命也,受命以出,有死无霣,又可赂乎,臣之许君,以成命也,死而成命,臣之禄也,寡君有信臣,下臣获考,死又何求,楚子舍之以归。
逸周书·职方解》:东南曰扬州,其山镇曰会稽,其泽曰具区,其川三江,其浸五湖,其利金锡竹箭,其民二男五女,其畜宜鸡狗鸟兽,其谷宜稻。
国语·楚语下》:山林泽足以备财用,则宝之。
晏子春秋》:之薪蒸,虞候守之。
盐铁论·和亲》:文学曰:“王者中立而听乎天下,德施方外,绝国殊俗,臻于阙廷,凤皇在列树,麒麟在郊,群生庶物,莫不被泽。”
春秋谷梁传》:山林泽之利,所以与民共也。
汉书·扬雄传上》:以为昔在二帝三王,宫馆台榭沼池苑囿林麓泽财足以奉郊庙,御宾客,充庖厨而已,不夺百姓膏腴谷土桑柘之地。
前汉纪》:为园。
东观汉记·伏湛》:湛容貌堂堂,国之光辉,智略谋虑,朝之渊
后汉书·独行列传》:时亦有犍为费贻,不肯仕述,乃漆身为厉,阳狂以避之,退藏山十馀年。
竹书纪年·显王》:王发逄忌之以赐民。
穆天子传·卷一》:曰:“天子是与出□入,田猎钓弋。”
周礼·地官司徒》:泽虞:每大泽大中士四人,下士八人。
楚辞·昔往日》:君无度而弗察兮,使芳草为幽。
仪礼·聘礼》:十斗曰斛,十六斗曰籔,十曰秉,二百四十斗,四秉曰筥,十筥曰稯,十稯曰秅,四百秉为一秅。
焦氏易林·蒙之》:未济:山林麓,非人所往。
说文解字·草部》::大泽也。
方言·第六》:东齐曰铺颁,犹秦晋言抖也。
世说新语·赏誉》:裴仆射时人谓为言谈之林
抱朴子·金丹》:俗人莫不怪予之委桑梓,背清涂,而躬耕林,手足胼胝,谓予有狂惑之疾也。
金楼子·立言上》:园非猛虎之,池非鲸鲵之处也。
水经注·渭水》:汧水入焉,水出汧县之蒲谷乡弦中谷,决为弦蒲

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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