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Chinese Text Project

U+8868

Seal script

Jianbo

Traditional character
𧘝
Semantic variant
𧜫
Semantic variant
𧞧
Semantic variant

Radical:+ 3 strokes = 9 strokes total.
References:Guangyun: p.298#47 Kangxi: p.1111#13 Cihai: p.1209r2c03 GSR: 1153.a Hanyu: v1,p0021#12
Composition:Top: , bottom: 𧘇. Component of: 𧘰 𠶓 𡨲 𣷴 𭎫 𣓻 𫈒 𡈂 𭹙 𤷶 𪿦 𬒾 𣍅 𬗠 [More]
Mandarin:biǎo ㄅㄧㄠˇ
Cantonese:biu2
Tang reconstruction:*biɛ̌i
Guangyun:廣韻·上聲··》表:明也,亦牋表。《釋名》云:下言於上曰表。《說文》作𧘝上衣也,古者衣裘以毛爲表也,又姓出姓苑。陂嬌切,四。
Kangxi:康熙字典·衣部·》表:〔古文〕𧘝𧞧𧜫《唐韻》陂矯切《集韻》《韻會》《正韻》彼小切,𠀤音䔸。《說文》表,上衣也。《玉篇》衣外也。又外也。《·立政》方行天下,至于海表,罔有不服。又表異。《·畢命》表厥宅里。《傳》表異其宅里。又標也。《晉語》置茅蕝,設望表。《註》謂立木以爲表,表其位也。又箋表。《釋名》下言於上曰表。《蔡邕·獨斷》表者不需頭,上言臣某,下言臣某,誠惶誠恐,頓首。又《韻會》杪也,末也。又表表,偉也。又地名。《晉書·地理志》表氏縣,屬酒泉郡。又姓。《通志·氏族略》表氏,見《姓苑》。《正字通》明有表貢。又《集韻》俾小切,音褾。義同。又𤰞遙切,音飇。識也。又《韻補》博舉切。《前漢·班固敘傳》春秋之占,咎徵是舉。告往知來,王事之表。
Fanqie:陂嬌 (《廣韻·上聲··》)
Unihan definition:show, express, manifest, display

Example usage

論語·鄉黨》:當暑,袗絺綌,必而出之。
In warm weather, he had a single garment either of coarse or fine texture, but he wore it displayed over an inner garment.
禮記·緇衣》:故大臣不可不敬也,是民之也。
Therefore the great ministers should by all means be treated with respect; they are examples to the people.
揚子法言·》:孝莫大於寧親,寧親莫大於寧神,寧神莫大於四之歡心,譔《孝至》。
In terms of filial devotion, nothing is greater than pacifying one's parents. In pacifying one's parents, nothing is greater than pacifying the spirits. In pacifying the spirits, nothing is greater than making the xin of the whole world joyful. Thus I have written "The Ultimate in Filial Devotion."
墨子·非命上》:故言必有三
Therefore there must be three tests.
莊子·讓王》:子貢乘大馬,中紺而素,軒車不容巷,往見原憲。
Zi-gong, in an inner robe of purple and an outer one of pure white, riding in a carriage drawn by two large horses, the hood of which was too high to get into the lane (leading to the house), went to see him.
史記·五帝本紀》:予觀春秋、國語,其發明五帝德、帝系姓章矣,顧弟弗深考,其所見皆不虛。
I have looked at the 'Spring and Autumn' classic, and the 'Narratives of the States,' which make the 'virtues of the five emperors' and the 'genealogies and names of the emperors' very clear. I have inspected these works, but not thoroughly examined them, and the portions I have quoted are none of them unimportant.
荀子·大略》:武王始入殷,商容之閭,釋箕子之囚,哭比干之墓,天下鄉善矣。
說苑·辨物》:之,從左方渡至踝,從右方渡至膝。
春秋繁露·正貫》:載天下之賢方,謙義之所在,則見復正焉耳。
韓詩外傳·卷一》:子貢曰:「吾、北鄙之人也,將南之楚,逢天之暑,思心潭潭,願乞一飲,以我心。」
大戴禮記·主言》:上者,民之也。
白虎通德論·》:號者,功之也,所以功明德,號令臣下者也。
新書·大政下》:聖王選舉也,以為也,問之然後知其言,謀焉然後知其極,任之以事,然後知其信。
新序·善謀下》:武王入殷,商容之閭,軾箕子之門,封比干之墓。
中論·法象》:夫容貌者、人之符也,符正,故情性治。
孔子家語·入官》:有司執政者,民之也。
潛夫論·斷訟》:今欲變巧偽以崇美化,息辭訟以閒官事者,莫若顯有行,痛誅無狀,導文武之法,明詭詐之信
論衡·命義》:且命在初生,骨著見。
太玄經·太玄瑩》:終始幽明,贊神靈。
風俗通義》:為上計史,獨車載衣資,汝南太守上計史戴紹車。
孔叢子·嘉言》:萇弘語劉文公,曰:「吾觀孔仲尼有聖人之。」
申鑒·政體》:制敗則欲肆,雖四不能充其求矣。
素書·正道章》:行足以為儀,智足以決嫌疑,信可以使守約,廉可以使分財,此人之豪也。
新語·輔政》:然處高之安,乘克讓之敬,德配天地,光被四,功垂於無窮,名傳於不朽,蓋自處得其巢,任杖得其材也。
獨斷·卷上》:凡群臣上書于天子者有四名:一曰章,二曰奏,三曰,四曰駮議。
蔡中郎集·獨斷》:先嗇、司嗇、農、郵畷、貓虎、坊、水庸、昆蟲。
列子·湯問》:朕亦焉知天地之不有大天地者乎?
鶡冠子·泰鴻》:吾將告汝神明之極,天地人事三者復一也,立置臣義,所謂四則,散以八風,揆以六合,事以四時,寫以八極,照以三光,牧以刑德,調以五音,正以六律,分以度數,以五色,改以二氣,致以南北,齊以晦望,受以明歷,日信出信入,南北有極,度之稽也,月信死信生,進退有常,數之稽也,列星不亂其行,代而不干,位之稽也,天明三以定一,則萬物莫不至矣。
文子·道原》:夫道者,高不可極,深不可測,苞裹天地,稟受無形,原流泏泏,沖而不盈,濁以靜之徐清,施之無窮,無所朝夕,之不盈一握,約而能張,幽而能明,柔而能剛,含陰吐陽,而章三光
列仙傳·犢子》:陽氏奇,數合理冥。
韓非子·主道》:君無見其意,君見其意,臣將自異。
管子·輕重丁》:桓公曰:「諾」,令左右州曰:「稱貸之家。」
六韜·盈虛》:旌別淑德,其門閭。
司馬法·天子之義》:故禮與法裏也。
尉繚子·十二陵》:攻在於意
三略·上略》:軍讖曰:軍以賞為,以罰為裹。
海島算經》:今有望海島,立兩,齊高三丈,前後相去千步,令後與前參相直。
九章算術·勾股》:立四,相去各一丈,令左兩與所望參相直。
孫子算經·》:星辰之建號,三光之裹。
周髀算經·卷上》:天數之為笠也,青黑為,丹黃為裏,以象天地之位。
淮南子·繆稱訓》:弗甘弗樂,而能為者,未之聞也。

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