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Chinese Text Project

U+8A69

Seal script

Simplified character
𧥳
Semantic variant

Radical:+ 6 strokes = 13 strokes total.
References:Guangyun: p.60#32 Kangxi: p.1157#15 Cihai: p.1242r5c03 GSR: 961.d' Hanyu: v6,p3961#05
Composition:Left: , right: . Component of: 𡀗 𡮲 𫄋
Mandarin:shī
Cantonese:si1
Tang reconstruction:*shiə
Shuowen:言部》詩:志也。从言寺聲。
Guangyun:廣韻·上平聲··》詩:《說文》曰:志也,詩序云發言爲詩。《釋名》云:詩之也,志之所之也。書之切,六。
Kangxi:康熙字典·言部·》詩:〔古文〕𧥳《唐韻》書之切《集韻》《韻會》《正韻》申之切,𠀤始平聲。《說文》志也。《釋名》之也,志之所之也。《·舜典》詩言志。《傳》心之所之謂之志。心有所之,必形于言,故曰詩言志。《詩·國風·關雎序》在心爲志,發言爲詩。《前漢·藝文志》誦其言,謂之詩。《舊唐書·經籍志》詩以紀興衰誦歡。又六詩。《周禮·春官·大師》敎六詩。《疏》按詩上下惟有風雅頌是詩之名也。三者之中有比賦興,故總謂之六詩。《鄭康成·六藝論》詩,絃歌諷諭之聲也。朱子曰:風雅頌,聲樂部分之名。賦比興,則所以制作風雅頌之體也。又樂章也。《荀子·勸學篇》詩者,中聲之所止也。《註》詩謂樂章,所以節聲音,至乎中而止,不使流淫也。又《類篇》承也,持也。《禮·內則》國君世子生三日,卜士負之,吉者宿齊,朝服寢門外,詩負之。《註》詩之言承也。《疏》《詩含神霧》云:詩者,持也。以手維持,則承奉之義,謂以手承下而抱負之。又姓。《後漢·南蠻傳》詩索,交阯朱䳒人。又《字彙補》讀作誅。《荀子·王制篇》修憲令,審詩商。《註》詩商,當爲誅賞。《樂論篇》作審誅賞。
Fanqie:書之 (《廣韻·上平聲··》)
Unihan definition:poetry; poem, verse, ode

Example usage

論語·學而》:子貢曰:「《》云:『如切如磋,如琢如磨。』」
Zi Gong replied, "It is said in the Book of Poetry, 'As you cut and then file, as you carve and then polish.'"
孟子·盡心上》:公孫丑曰:「《》曰:『不素餐兮』,君子之不耕而食,何也?」
Gong Sun Chou said, 'It is said, in the Book of Poetry, "He will not eat the bread of idleness!" How is it that we see superior men eating without labouring?'
禮記·緇衣》:》云:『上帝板板,下民卒𤺺。』
It is said in the Book of Poetry (III, ii, ode 10, i), "Reversed is now the providence of God; The lower people groan beneath their load."
孝經·事君》:》云:『心乎愛矣,遐不謂矣,中心藏之,何日忘之。
It is said in the Book of Poetry: In my heart I love him, And why should I not say so? In the core of my heart I keep him, And never will forget him.
揚子法言》:曰:「人之賦麗以則,辭人之賦麗以淫。」
Yangzi said: The fu of those who wrote shi style verse achieved beauty by means of standards. The fu of those who wrote ci style verse achieved beauty by means of going to excess.
論衡·率性》:》曰:「彼姝者子,何以與之?」
The Shijing says "What can that admirable man be compared to?"
墨子·所染》:》曰:「必擇所堪。」
An Ode says: "One must choose what to be tinged with."
莊子·大宗師》:有不任其聲,而趨舉其
The voice could not sustain itself, and the line was hurriedly pronounced.
商君書·農戰》:是故豪傑皆可變業,務學書,隨從外權,上可以得顯,下可以得官爵
With the result that eminent men all change their occupations, to apply themselves to the study of the Odes and History and to follow improper standards; on the one hand, they obtain prominence, and on the other, they acquire office and rank.
史記·五帝本紀》:言意,歌長言,聲依永,律和聲,八音能諧,毋相奪倫,神人以和。
Poetry gives expression to the thought, and singing is the prolonged utterance of that expression. Notes accompany that utterance, and are harmonized themselves by the pitch-pipes. The eight kinds of instruments can be adjusted, so that one shall not take from or interfere with another, and spirits and men are thereby brought into harmony.
荀子·大略》:》曰:「無將大車,維塵冥冥。
說苑·君道》:人曰:『岐有夷之行,子孫其保之!』
春秋繁露·玉杯》:》《》具其志,《禮》《樂》純其養,《》《春秋》明其知。
韓詩外傳·卷一》:》云:「夙夜在公,實命不同。」
大戴禮記·保傅》:於是有進膳之旍,有誹謗之木,有敢諫之奣,鼓史誦,工誦正諫,士傳民語。
白虎通德論·》:》云:「王命卿士,南仲太祖。」
新書·道德說》:者,志德之理,而明其指,令人緣之以自成也,故曰「者,此之志者也。」
新序·善謀》:》曰:『靡不有動,鮮克有終。』
中論·治學》:》云:「高山仰止,景行行止。
孔子家語·始誅》:》云:『憂心悄悄,慍于群小。
潛夫論·讚學》:而況君子敦貞之質,察敏之才,攝之以良朋,教之以明師,文之以《禮》、《樂》,導之以《》、《》,讚之以《周易》,明之以《春秋》,其有濟乎?
風俗通義》:故《春秋》分為五,《》分為四,《易》有數家之傳。
孔叢子·論書》:夫不讀《》、《書》、《易》、《春秋》,則不知聖人之心,又無以別堯舜之禪、湯武之伐也。
申鑒·雜言上》:》云:「亦有和羹,既戒且平。」
忠經·聖君章》:》云:「昭事上帝,聿懷多福。」
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,守國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝廷以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿鳴》以仁求其群,《關雎》以義鳴其雄,《春秋》以仁義貶絕,《》以仁義存亡,《乾》、《坤》以仁和合,《八卦》以義相承,《書》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
獨斷·卷上》:宗廟所歌之別名:《清廟》、一章八句,洛邑既成,諸侯朝見宗祀文王之所歌也。
蔡中郎集·獨斷》:》曰:「常服黼冔,禮朱干玉,戚冕而舞《大武》。」
列子·仲尼》:曩吾脩《》《》,正禮樂,將以治天下,遺來世。
文子·上禮》:施及周室,澆醇散樸,離道以為偽,險德以為行,智巧萌生,狙學以擬聖,華誣以脅眾,琢飾書,以賈名譽,各欲以行其智偽,以容於世,而失大宗之本,故世有喪性命,衰漸所由來久矣。
韓非子·難言》:時稱書,道法往古,則見以為誦。
慎子·逸文》:》,往志也。
管子·輕重丁》:使者曰:「君令曰:寡人聞之曰:『愷悌君子,民之父母也』,寡人有崢丘之戰,吾聞子假貸吾貧萌,使有以給寡人之急,度寡人之求,使吾萌春有以倳耜,夏有以決芸而給上事,子之力也,是以式璧而聘子,以給鹽菜之用,故子中民之父母也。」
淮南子·繆稱訓》:故《》曰:「周雖舊邦,其命維新。
呂氏春秋·原亂》:亂必有弟,大亂五,小亂三,討亂三,故《》曰:「毋過亂門」,所以遠之也。
鬼谷子·內揵》:由夫道德、仁義、禮樂、忠信、計謀,先取《》《》,混說損益,議論去就。
尹文子·大道下》:》曰:『憂心悄悄,慍於群小。』
鄧析子·佚文》:曰:堯舜至聖,身如脯脂。
春秋左傳》:》曰:『孝子不匱,永錫爾類。
逸周書·太子晉解》:王子曰:「汝不為夫云:馬之剛矣,轡之柔矣。」
國語·楚語上》:《周》有之曰:『弗躬弗親,庶民弗信。』

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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