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Chinese Text Project
Simplified Chinese version

U+8A73

Seal script

Simplified character

Radical:+ 6 strokes = 13 strokes total.
References:Guangyun: p.171#4 p.171#25 Kangxi: p.1158#17 Cihai: p.1244r2c03 GSR: 732.q Hanyu: v6,p3971#03
Composition:Left: , right: . Component of: 𮑳 𧞆
Mandarin:xiáng yáng ㄒㄧㄤˊ ㄧㄤˊ
Cantonese:coeng4
Shuowen:言部》详:审议也。从言羊声。
Guangyun:广韵·下平声··》佯:诈也,或作详。
广韵·下平声··》详:上同本音祥。
广韵·下平声··》详:审也,论也,諟也。似羊切,八。
Kangxi:康熙字典·言部·》详:《唐韵》似羊切《集韵》《韵会》《正韵》徐羊切,𠀤音翔。《说文》审议也。《玉篇》审也,论也,諟也。《增韵》语备也。《·蔡仲之命》详乃视听。《传》审也。《诗·衞风》中冓之言,不可详也。《传》详言之也。《谷梁传·襄二十九年》详其事,贤伯姬也。《史记·封禅书》其详不可得而记闻。《前汉·儒林传》详延天下方闻之士。《注》详,悉也。又善也。《·大壮》不能退,不能遂,不详也。《疏》详者,善也。进退不定,非爲善也。《释文》王肃作祥。《左传·成十六年》详以事神。《注》详,祥也。又善用心曰详。《公羊传·宣十二年》不赦不详。又官名。《宋史·职官志》检详官,煕宁四年置。又《金史·百官志》鎭抚边民之官曰详稳,踵辽官名也。又通作翔。《前汉·西域传》道里远近翔实矣。《师古注》翔,与详同。假借用耳。又《广韵》与章切《集韵》余章切《正韵》移章切,𠀤音阳。诈也。通作佯。《史记·殷本纪》箕子详狂爲奴。《说文》本作𧨢。《字汇》譌作详,列六画。非。
Fanqie:与章 (《广韵·下平声··》) 似羊 (《广韵·下平声··》)
Unihan definition:detailed, complete, thorough

Example usage

孟子·告子下》:曰:“轲也请无问其,愿闻其指。”
Mencius said, 'I will not venture to ask about the particulars, but I should like to hear the scope of your plan.'
墨子·公孟》:公孟子谓子墨子曰:“昔者圣王之列也,上圣立为天子,其次立为卿、大夫,今孔子博于诗、书,察于礼乐,于万物,若使孔子当圣王,则岂不以孔子为天子哉?”
Gong Mengzi said to Mozi: "In ancient times, in assigning ranks the sage-kings crowned the most sagacious as emperor, and appointed the others as ministers and secretaries. Now Confucius had an extensive knowledge of poetry and history, a clear understanding of ceremonial and music, and an intimate insight into many things. If it fell upon Confucius to be the sage-king, why should he not make himself emperor?"
庄子·天道》:要在于主,在于臣。
The compendious decision belongs to the lord; the minutiae of execution, to his ministers.
商君书·说民》:则刑繁,法简则刑省。
If the law goes into details, the punishments will be multitudinous; if the laws are multitudinous, punishments will be scarce.
史记·殷本纪》:箕子惧,乃狂为奴,纣又囚之。
The viscount of Ji, in terror, then feigned himself mad, and became a slave, and the tyrant again imprisoned him.
诗经·墙有茨》:中冓之言、不可也。
The story of the inner chamber, Cannot be particularly related.
荀子·成相》:慎墨季惠,百家之说欺不
说苑·杂言》:愿子其所湛。
春秋繁露·玉杯》:能兼得其所长,而不能遍举其也。
韩诗外传·卷一》:疾乱世而轻死,弗顾弟兄,以法度之,比于不,是磏仁者也。
大戴礼记》:善言必听矣,以失之。
新书·修政语上》:故吾取之以敬也,吾得之以敬也,故欲明道而谕教,唯以敬者为忠,必服之。
新序·善谋》:天下之国,莫强于齐、魏,齐、魏得地保利而事下吏,一年之后,为帝未能,其于禁王之为帝有馀矣。
中论·治学》:然鄙儒之博学也,务于物名,于器械,矜于诂训,摘其章句,而不能统其大义之所极以获先王之心,此无异乎女史诵《》、内竖传令也。
孔子家语·弟子行》:孔子曰:‘欲能则学,欲知则问,欲善则,欲给则豫,当是而行,偃也得之矣。’
论衡·异虚》:修政改行,何能除之?
太玄经·太玄莹》:不约则其指不,不要则其应不博,不浑则其事不散,不沈则其意不见。
风俗通义》:俾诸明哲,幸览焉
孔丛子·叙世》:将来君子,傥肯游意,幸录之焉。
蔡中郎集》:是时奉公者欣然得志,邪枉者忧悸失色,未斯议,所因寖息。
鶡冠子·泰鸿》:神圣理,恶离制命之柄,敛散华精,以慰地责天者也,调味章色,正声以定,天地人事三者毕此矣。
文子·上义》:当于世事,得于人理,顺于天地,于鬼神,即可以正治矣。
韩非子·存韩》:臣恐陛下淫非之辩而听其盗心,因不察事情。
申不害·大体》:君治其要,臣行其
管子·宙合》:道也者,通乎无上,乎无穷,铉乎诸生。
孙子兵法·九地》:夫众陷于害,然后能为胜败,故为兵之事,在于顺敌之意,并力一向,千里杀将,是谓巧能成事。
尉缭子·十二陵》:在于恶闻己过。
淮南子·主术训》:故通于本者不乱于末,睹于要者不惑于
鬼谷子·内揵》:思来揵,往应时当也。
邓析子·无厚》:惔然宽裕,荡然简易,略而无失,精入纤微也。
春秋左传》:孟献子曰:有胜矣,戊寅,晋师起,郑人闻有晋师,使告于楚,姚句耳与往,楚子救郑,司马将中军,令尹将左,右尹子辛将右过申,子反入见申叔时,曰,师其何如,对曰,德,刑,,义,礼,信,战之器也,德以施惠,刑以正邪,以事神,义以建利,礼以顺时,信以守物,民生厚而德正,用利而事节,时顺而物成,上下和睦,周旋不逆,求无不具,各知其极,故诗曰,立我烝民,莫匪尔极,是以神降之福,时无灾害,民生敦厖,和同以听。
逸周书·皇门解》:下邑小国,克有耇老,据屏位,建沈人,罔不用明刑,维其开告予于嘉德之说,命我辟王,小至于大,我闻在昔有国誓王之不绥于恤,乃维其有大门宗子势臣,罔不茂扬肃德,讫亦有孚,以助厥辟,勤王国王家,乃方求论择元圣武夫,羞于王所,自其善臣以至有分私子,苟克有常,罔不允通,咸献言在于王所,人斯是助王,恭明祀,敷明刑,王用有监明宪,朕命用克和有成,用能承天嘏命,百姓兆民,用罔不茂在王庭,克用有劝,永有孚于上下,人斯既助厥,辟勤劳王家,先人神祇,报职用休,俾嗣在王家,四国用宁,小人用格,□能稼穑,咸祀天神,戎兵克慎,军用克多,王用奄有四邻远土,丕承万子孙,用末被先王之灵光,至于厥后嗣,弗见先王之明刑,维时乃胥学于非夷,以家相厥室,弗恤王国王家,维德是用,以昏臣作威不,不屑惠听无辜之辞,乃维不顺之辞是羞于王,王阜求良言,于是人斯乃非维直以应,维作诬以对,俾无依无助,譬若畋犬骄,用逐禽,其犹不克有获,是人斯乃谗贼媢嫉,以不利于厥家国,譬若匹夫之有婚妻,曰:“予独服在寝以自露厥家。”
晏子春秋》:公曰:“吾问子何为?”
战国策》:愿公之计而无与俗同也。
盐铁论·利议》:大夫曰:“作世明主,忧劳万民,思念北边之未安,故使使者举贤良、文学高第,延有道之士,将欲观殊议异策,虚心倾耳以听,庶几云得。”
列女传·宋恭伯姬》:春秋录其事,为贤伯姬,以为妇人以贞为行者也。
春秋谷梁传》:其事,贤伯姬也。
春秋公羊传》:是以君子笃于礼而薄于利,要其人而不要其土,告从,不赦不,吾以不道民,灾及吾身,何日之有?
汉书·叙传下》:怀禄耽宠,渐化不,阴妻之逆,至子而亡。
前汉纪·高后纪》:难得而闻矣。
东观汉记·朱遂》:思改救,追复所失。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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