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Chinese Text Project

U+8A98

Seal script

Semantic variant

Semantic variant

Simplified character

Radical:+ 7 strokes = 14 strokes total.
References:Guangyun: p.323#43 Kangxi: p.1162#15 Cihai: p.1245r4c03 GSR: 1095.e Hanyu: v6,p3977#05
Composition:Left: , right: . Component of: 𡁹
Mandarin:yòu ㄧㄡˋ
Cantonese:jau5
Guangyun:廣韻·上聲··》誘:導也,引也,敎也,進也。《說文》曰:相訹呼也。
Kangxi:康熙字典·言部·》誘:〔古文〕羐《唐韻》與久切《集韻》《韻會》以九切《正韻》云九切,𠀤音酉。《爾雅·釋詁》進也。又《詩·𨻰·風衡門序》衡門,誘僖公也。《箋》進也。又《玉篇》相勸也。《廣韻》道也。《·大誥》肆予大化,誘我友邦君。《傳》化其固滯,誘其順從。《·召南》有女懷春,吉士誘之。《傳》道也。又《廣韻》敎也。《儀禮·鄕射禮》誘射。《註》敎也。又《說文》相訹呼也。《玉篇》誘,引也。《左傳·僖十年》卻芮曰:幣重而言甘,誘我也。《史記·越王句踐世家》吳太宰嚭貪,可誘以利。又通作牖。《·大雅》天之牖民。《正義》牖與誘通。《禮·樂記》詩云:誘民孔易。《註》詩本作牖。又叶演女切,音雨。《韓愈·元和聖德詩》有恇其凶,有餌其誘。其出穰穰,隊以萬數。數上聲。《說文》本作𦍶。或作䛻。《集韻》或作𥤃。
Fanqie:與久 (《廣韻·上聲··》)
Unihan definition:persuade, entice, induce; guide

Example usage

論語·子罕》:夫子循循然善人,博我以文,約我以禮。
The Master, by orderly method, skillfully leads men on. He enlarged my mind with learning, and taught me the restraints of propriety.
禮記·樂記》:好惡無節於內,知於外,不能反躬,天理滅矣。
When these are not regulated by anything within, and growing knowledge leads more astray without, he cannot come back to himself, and his Heavenly principle is extinguished.
墨子·尚賢下》:我賞因而之矣,曰:『凡我國之忠信之士,我將賞貴之,不忠信之士,我將罪賤之。』
I have followed this (line of argument) and led them supposedly to proclaim: "All the loyal and faithful I shall reward and honour; all the disloyal and unfaithful I shall punish and disgrace."
莊子·駢拇》:故天下然皆生,而不知其所以生。
Thus it is that all in the world are produced what they are by a certain guidance, while they do not know how they are produced so.
商君書·外內》:故開淫道以之。
Therefore depraved doctrines are started in order to mislead the people.
孫子兵法·始計》:利而之,亂而取之,實而備之,強而避之,怒而撓之,卑而驕之,佚而勞之,親而離之。
Hold out baits to entice the enemy. Feign disorder, and crush him. If he is secure at all points, be prepared for him. If he is in superior strength, evade him. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. If he is taking his ease, give him no rest. If his forces are united, separate them.
詩經·野有死麕》:有女懷春、吉士之。
There is a young lady with thoughts natural to the spring, And a fine gentleman would lead her astray.
尚書·大誥》:肆予大化我友邦君,天棐忱辭,其考我民,予曷其不于前寧人圖功攸終?
It is on this account that I use such efforts to remove the doubts and carry forward the inclinations of the princes of my friendly states. And Heaven assists me with sincere expressions (of sympathy), which I have ascertained among the people; how dare I but aim at the completion of the work formerly begun by the Tranquillizer?
荀子·正名》:故愚者之言,芴然而粗,嘖然而不類,誻誻然而沸,彼其名,眩其辭,而無深於其志義者也。
說苑·反質》:穆公奢主,能聽賢納諫,故霸西戎,西戎淫於樂,於利,以亡其國,由離質樸也。
春秋繁露·保位權》:設官府爵祿,利五味,盛五色,調五聲,以其耳目,自令清濁昭然殊體,榮辱踔然相駁,以感動其心,務致民令有所好。
大戴禮記·主言》:使有司日省如時考之,歲賢焉,則賢者親,不肖者懼。
白虎通德論·誅伐》:《春秋》曰:「楚子虔蔡侯班,煞之于申。」
新序·善謀下》:今臣言擊之者,故非發而深入也,將順因單于之欲,而致之邊,吾伏輕卒銳士以待之,險鞍險阻以備之。
中論·考偽》:大道陵遲,人倫之中不定,於是惑世盜名之徒,因夫民之離聖教日久也,生邪端,造異術,假先王之遺訓以緣飾之,文同而實違,貌合而情遠,自謂得聖人之真也,各兼說特論誣謠一世之人,以偽成之名,懼以虛至之謗,使人憧憧乎得亡,惙惙而不定,喪其故性,而不自知其迷也,咸相與祖述其業而寵狎之。
孔子家語·王言解》:則賢者說而不肖者懼,哀鰥寡,養孤獨,恤貧窮,孝弟,選才能。
潛夫論·賢難》:然也,孫臏脩能於楚,龐涓自魏變免,以刖之。
論衡·禍虛》:廣曰:「吾為隴西太守,羗常反,吾而降之八百餘人,吾詐而同日殺之。」
風俗通義》:巧,詐也。
孔叢子·陳士義》:荅曰:「之以其所利,而與之通市,則自至矣。」
蔡中郎集·釋誨》:幸其獲稱,天所也。
列子·楊朱》:子奚不時其治也,喻以性命之重,以禮義之尊乎?
文子·道原》:約其所守,寡其所求,去其慕,除其貴欲,捐其思慮。
韓非子·八姦》:為人臣者,重賦歛,盡府庫,虛其國以事大國,而用其威求其君。
管子·內業》:見利不,見害不懼,寬舒而仁,獨樂其身,是謂雲氣,意行似天。
吳子·論將》:其將愚而信人,可詐而
六韜·文師》:聖人之德,乎獨見。
司馬法·天子之義》:不遠則難,不及則難陷。
淮南子·齊俗訓》:故世治則小人守政,而利不能也。
呂氏春秋·決勝》:幸也者,審於戰期而有以羈之也。
鬼谷子·反應》:聖人所愚智,事皆不疑。
史記·孝武本紀》:亳人薄忌奏祠泰一方,曰:「天神貴者泰一,泰一佐曰五帝。」
春秋左傳》:彼則懼而協以謀我,故難間也,漢東之國,隨為大,隨張,必棄小國,小國離,楚之利也,少師侈,請羸師以張之,熊率且比曰,季梁在,何益,鬥伯比曰,以為後圖,少師得其君,王毀軍而納少師,少師歸,請追楚師,隨侯將許之,季梁止之曰,天方授楚,楚之羸,其我也,君何急焉,臣聞小之能敵大也,小道大淫,所謂道,忠於民而信於神也,上思利民,忠也,祝史正辭,信也,今民餒而君逞欲,祝史矯舉以祭,臣不知其可也,公曰,吾牲牷肥腯,粢盛豐備,何則不信,對曰,夫民,神之主也,是以聖王先成民,而後致力於神,故奉牲以告曰,博碩肥腯,謂民力之普存也,謂其畜之碩大蕃滋也,謂其不疾瘯蠡也,謂其備腯咸有也,奉盛以告曰,絜粢豐盛,謂其三時不害,而民和年豐也,奉酒醴以告曰,嘉栗旨酒,謂其上下皆有嘉德,而無違心也,所謂馨香,無讒慝也,故務其三時,脩其五教,親其九族,以致其禋祀,於是乎民和而神降之福,故動則有成,今民各有心,而鬼神乏主,君雖獨豐,其何福之有,君姑脩政而親兄弟之國,庶免於難,隨侯懼而脩政,楚不敢伐。
逸周書·大聚解》:之以四郊,王親在之,賓大夫免列以選,赦刑以寬,復亡解辱,削赦輕重,皆有數,此謂行風。
國語·晉語四》:公懼,乘馹自下,脫會秦伯于王城,告之亂故,及己丑,公宮火,二子求公不獲,遂如河上,秦伯而殺之。
戰國策》:秦使陳馳齊王內之,約與五百里之地。
鹽鐵論·力耕》:汝、漢之金,纖微之貢,所以外國而釣胡、羌之寶也。
列女傳·代趙夫人》:衛子既葬,襄子未除服,地登夏屋,代王,使廚人持斗以食代王及從者,行斟,陰令宰人各以一斗擊殺代王及從者。
春秋穀梁傳》:王父而殺焉,父執而用焉,奔而又奔之。
春秋公羊傳》:夏,四月丁巳,楚子虔蔡侯般,殺之于申。
漢書·敘傳下》:博陽不伐,含弘光大,天其衷,慶流苗裔。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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