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Chinese Text Project

U+8AA3

Seal script

Simplified character

Radical:+ 7 strokes = 14 strokes total.
References:Guangyun: p.73#4 Kangxi: p.1163#17 GSR: 105.b Hanyu: v6,p3974#03
Composition:Left: , right: . Compositionally related: 𧨈 .
Mandarin: ㄨˊ
Cantonese:mou4
Tang reconstruction:mio
Shuowen:言部》誣:加也。从言巫聲。
Guangyun:廣韻·上平聲··》誣:誣枉。
Kangxi:康熙字典·言部·》誣:《唐韻》武扶切《集韻》《韻會》《正韻》微夫切,𠀤音無。《說文》加也。《徐曰》以無爲有也。《玉篇》欺罔也。《廣韻》誣,枉也。《正韻》詐也,衊也,謗也。《易·繫辭》誣善之人其辭游。《疏》誣罔善人,其辭虛漫。《禮·表記》故其受祿不誣。《註》不信曰誣。《周語》其𠛬矯誣。《註》加罪無辜曰誣。《荀子·大略篇》不能而居之,誣也。又《讀書通》通作憮。《論語》君子之道焉,可誣也。《前漢·薛宣傳》引作憮。《晉灼註》憮同誣。《篇韻》譌作誈。
Fanqie:武夫 (《廣韻·上平聲··》)
Unihan definition:make false accusation; defame

Example usage

論語·子張》:君子之道,焉可也?
How can the way of a superior man be such as to make fools of any of them?
孟子·滕文公下》:楊墨之道不息,孔子之道不著,是邪說民,充塞仁義也
If the principles of Yang and Mo be not stopped, and the principles of Confucius not set forth, then those perverse speakings will delude the people, and stop up the path of benevolence and righteousness.
墨子·非儒下》:應之曰:「此言也,其宗兄守其先宗廟數十年,死喪之其,兄弟之妻奉其先之祭祀弗散,則喪妻子三年,必非以守奉祭祀也。」
'We answer him: This is all false representation. For, his brothers attend to the ancestral temple for tens of years. Yet when they die he will mourn for them only one year. The brothers' wives continue the worship and sacrifice of his ancestors. Yet, there is no mourning (upon their death) whatsoever. Then the three years' mourning for the death of his wife and eldest son is evidently not for the reason of their attending to the ancestral temple and continuing the worship and sacrifice.
莊子·秋水》:然且語而不舍,非愚則也。
Yet notwithstanding they go on talking so: if they are not stupid, they are visionaries.
尚書·仲虺之誥》:夏王有罪,矯上天,以布命于下。
The king of Xia was an offender, falsely and calumniously alleging the sanction of supreme Heaven, to spread abroad his commands among the people.
周易·繫辭下》:將叛者其辭慚,中心疑者其辭枝,吉人之辭寡,躁人之辭多,善之人其辭游,失其守者其辭屈。
The language of him who is meditating a revolt (from the right) betrays his inward shame; that of him whose inward heart doubts about it diverges to other topics. The words of a good man are few; those of a coarse man are many. The words of one who slanders what is good are unsubstantial; those of him who is losing what he ought to keep are crooked.
禮記·經解》:》之失,
荀子·大略》:不能而居之,也。
說苑·脩文》:諸侯貢士,一不適謂之過,再不適謂之傲,三不適謂之
春秋繁露·玉杯》:無比而處之,辭也。
韓詩外傳·卷二》:君子聞之曰:「商容可謂內省而不能矣!」
大戴禮記·保傅》:帝入南學,上齒而貴信,則長幼有差,如民不矣。
新書·耳痺》:倍道則死,障光則晦,神而逆人,則天必敗其事。
新序·雜事四》:晏子曰:「無益也,祇取焉。」
中論·貴驗》:其可哉!
孔子家語·顏回》:定公色不悅,謂左右曰:「君子固有人也。」
潛夫論·務本》:今賦頌之徒,苟為饒辯屈蹇之辭,競陳罔無然之事,以索見怪於世,愚夫戇士,從而奇之,此悖孩童之思,而長不誠之言者也。
論衡·偶會》:世謂子胥伏劍,屈原自沉,子蘭、宰嚭讒,吳、楚之君冤殺之也。
風俗通義·葉令祠》:世之矯,豈一事哉!
孔叢子·陳士義》:對曰:「虛造謗言以聖人,非無傷也。」
申鑒·俗嫌》:曰:「力稱烏獲,捷言羌、亥,勇期賁、育,聖云仲尼,壽稱彭祖,物有俊傑,不可也。」
蔡中郎集·祖德頌》:神不可,偽不可加。
列子·湯問》:蕭叔曰:「皇子果於自信,果於理哉!」
鶡冠子·著希》:說者言仁,則以為,發於義,則以為誇,平心而直告之,則有弗信。
文子·上禮》:施及周室,澆醇散樸,離道以為偽,險德以為行,智巧萌生,狙學以擬聖,華以脅眾,琢飾詩書,以賈名譽,各欲以行其智偽,以容於世,而失大宗之本,故世有喪性命,衰漸所由來久矣。
韓非子·二柄》:故君見惡則群臣匿端,君見好則群臣能。
管子·揆度》:自言能治田土而不能治田土者,殺其身以釁其社,自言能為官而不能為官者,劓以為門父,故無敢姦能祿,至於君者矣,故相任寅為官都,重門擊柝不能去,亦隨之以法。
尉繚子·將理》:笞人之背,灼人之脅,束人之指,而訊囚之情,雖國士有不勝其酷,而自矣。
三略·上略》:誹謗盛德,述庸庸。
淮南子·繆稱訓》:矜怛生於不足,華生於矜。
呂氏春秋·勿躬》:決獄折中,不殺不辜,不無罪,臣不若弦章,請置以為大理。
尹文子·大道上》:凡天下萬里,皆有是非,吾所不敢,是者常是,非者常非,亦吾所信。
史記·呂太后本紀》:友以諸呂女為受后,弗愛,愛他姬,諸呂女妒,怒去,讒之於太后,以罪過,曰:「呂氏安得王!」
春秋左傳》:四月,甲辰,鄭公子忽如陳,逆婦媯,辛亥,以媯氏歸,甲寅,入于鄭,陳鍼子送女,先配而後祖,鍼子曰,是不為夫婦,其祖矣,非禮也,何以能育。
逸周書·芮良夫解》:惟爾小子,飾言事王,寔蕃有徒,王貌受之,終弗獲用,面相蒙,及爾顛覆。
國語·晉語八》:且夫欒氏之晉國久也,欒書實覆宗,弒厲公以厚其家,若滅欒氏,則民威矣。
晏子春秋》:內重爵祿,而外輕之以行,下事左右,而面示正公以偽廉。
越絕書·請糴內傳》:且夫吳王又喜安佚而不聽諫,細而寡智,信讒諛而遠士,數傷人而亟亡之,少明而不信人,希須臾之名而不顧後患。
鹽鐵論·刺復》:將多飾文能以亂實邪?
列女傳·衛姑定姜》:若令無神,不可
漢書·王莽傳下》:莽大怒,下獄以為罔。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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