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Chinese Text Project
Simplified Chinese version

U+8AA6

Seal script

Simplified character

Radical:+ 7 strokes = 14 strokes total.
References:Guangyun: p.344#29 Kangxi: p.1164#02 Cihai: p.1246r3c02 GSR: 1185.o Hanyu: v6,p3980#12
Composition:Left: , right: . Component of: 𭋭
Mandarin:sòng ㄙㄨㄥˋ
Cantonese:zung6
Tang reconstruction:ziòng
Shuowen:言部》诵:讽也。从言甬声。
Guangyun:广韵·去声··》诵:读诵。
Kangxi:康熙字典·言部·》诵:《唐韵》《集韵》《韵会》《正韵》𠀤似用切,音颂。《说文》讽也。《徐曰》临文爲诵。诵,从也。以口从其文也。《广韵》读诵也。《周礼·春官·大司乐》以乐语敎国子:兴、道、讽、诵、言、语。《注》倍文曰讽,以声节之曰诵。《·大雅》诵言如醉。《礼·文王世子》春诵夏弦。《史记·儒林传》儿宽行常带经,止息则诵习之。又《广雅》论也,言也。《韩非子·难言篇》时称诗书,道法往古,则见以爲诵。《注》诵,说旧事也。《王融·策秀才文》进讲诵志,以沃朕心。《注》诵,言也。又《正字通》怨谤亦曰诵。《左传·襄四年》臧纥侵邾,败于狐骀,国人诵之。又《晋语》惠公入,而背内外之赂。与人诵之,皆怨辞也。又官名。《周礼·地官》诵训。《郑注》能训说四方所诵习,及人所作爲久时事。又鸟名。《山海经》开明南有诵鸟。又通作讼。详讼字注。又叶侯容切,音慵。《·小雅》家父作诵,以究王訩。又叶墙容切,音从。《楚辞·九辩》欲循道而平驱兮,又未知其所从。然中路而迷惑兮,自压按而学诵。
Fanqie:似用 (《广韵·去声··》)
Unihan definition:recite, chant, repeat

Example usage

论语·子罕》:子路终身
"What can he do but what is good!" Zi Lu kept continually repeating these words of the ode.
孟子·告子下》:子服尧之服,尧之言,行尧之行,是尧而已矣。
Wear the clothes of Yao, repeat the words of Yao, and do the actions of Yao, and you will just be a Yao.
礼记·檀弓上》:或曰:“大功,可也。”
Some one has said, 'It is permissible during that time to croon over the words (of the pieces).'
扬子法言》:或问:“人有倚孔子之墙,弦郑、卫之声,韩、庄之书,则引诸门乎?”
Someone asked: If someone had leaned on Confucius's wall, strummed the music of Zheng and Wei, or recited the books of Han Feizi and Zhuang Zhou, then would he have invited them to enter his gate?
论衡·率性》:读之声,摇鸡奋豚,扬唇吻之音,聒贤圣之耳,恶至甚矣。
Whenever he heard some reading, he tossed up his feather hat, pulled his belt, and uttered such a yell, that he deafened the ears of the worthies and sages. Such was his wickedness.
墨子·公孟》:或以不丧之闲,诗三百,弦诗三百,歌诗三百,舞诗三百。
There will be mourning of several months for each. Many also use the intervals between periods of mourning to read the Three Hundred Poems according to rhymes, to play them on the string instruments, to sing them, and to dance to them.
庄子·大宗师》:曰:“闻诸副墨之子,副墨之子闻诸洛之孙,洛之孙闻之瞻明,瞻明闻之聂许,聂许闻之需役,需役闻之于讴,于讴闻之玄冥,玄冥闻之参寥,参寥闻之疑始。”
'I learned it,' was the reply, 'from the son of Fu-mo; he learned it from the grandson of Luo-song; he learned it from Zhan-ming; he learned it from Nie-xu; he, from Xu-yu; he, from Ou; he, from Xuan-ming; he, from Shen-liao; and he learned it from Yi-shi.'
商君书·慎法》:士学于言说之人,则民释实事而虚词。
And if scholars study with those eloquent speakers, then people will lose touch with reality and will recite empty phrases.
诗经·节南山》:家父作、以究王訩。
I, Jia-fu, have made this song, To lay bare the king's disorders.
荀子·大略》:少不讽,壮不论议,虽可,未成也。
说苑·君道》:周公对曰:“臣闻之,天子无戏言,言则史书之,工之,士称之。”
韩诗外传·卷六》:》曰:“听言则对,言如醉。
大戴礼记·保傅》:于是有进膳之旍,有诽谤之木,有敢谏之奣,鼓史诗,工正谏,士传民语。
白虎通德论·谏诤》:《礼保傅》曰:“王失度,则史书之,工之,三公进读之,宰夫撤其膳。”
新书·保傅》:瞽史诗,工箴谏,大夫进谋,士传民语。
新序·杂事五》:遂致禄百万,而时往问之,国人皆喜,相与之曰:“吾君好正,段干木之敬。”
中论·治学》:然鄙儒之博学也,务于物名,详于器械,矜于诂训,摘其章句,而不能统其大义之所极以获先王之心,此无异乎女史》、内竖传令也。
孔子家语·弟子行》:子贡对曰:“夫能夙兴夜寐,讽崇礼,行不贰过,称言不苟,是颜回之行也。”
潜夫论·潜叹》:故有周之制也,天子听政,使三公至于列士献典,良史献书,师箴,瞍赋,蒙,百工谏,庶人传语,近臣尽规,亲戚补察,瞽叟教诲,耆艾修之,而后王斟酌焉,是以事行而无败也。
风俗通义·东方朔》:年十三学书,十四击剑,十六《诗》,十九习孙、吴兵法。
孔丛子·陈士义》:鲁人谤曰:‘麛裘而芾,投之无戾。’
申鉴·时事》:宜崇其教,以先内政,览列图,列传,遵典行。
新语·慎微》:夫力学而《诗》、《书》,凡人所能为也。
蔡中郎集》:敢不酬荅,赋以归。
列子·仲尼》:颜回重往喻之,乃反丘门,弦歌书,终身不辍。
鶡冠子·学问》:庞子问鶡冠子曰:“圣人学问服师也,亦有终始乎,抑其拾记辞阖棺而止乎?”
文子·上义》:先王之书不若闻其言,闻其言,不若得其所以言,得其所以言者,言不能言也,故“道可道,非常道也,名可名,非常名也。”
文始真经·七釜》:关尹子曰:“有呪者,有事神者,有墨字者,有变指者,皆可以役神御气,变化万物。”
韩非子·难言》:时称诗书,道法往古,则见以为
慎子·逸文》:故以为不若先王之道而求其说,通圣人之言而究其旨,上说王公大人,次匹夫徒步之士。
管子·弟子职》:必作,其次则已。
淮南子·齐俗训》:今夫王乔、赤子,吹呕呼吸,吐故内新,遗形去智,抱素反真,以游玄眇,上通云天。
吕氏春秋·期贤》:于是国人皆喜,相与之曰:“吾君好正,段干木之敬。”
史记·周本纪》:后而崩,太子代立,是为成王。
春秋左传》:先轸曰,子与之,定人之谓礼,楚一言而定三国,我一言而亡之,我则无礼,何以战乎,不许楚言,是弃宋也,救而弃之,谓诸侯何,楚有三施,我有三怨,怨雠已多,将何以战,不如私许复曹卫以携之,执宛春以怒楚,既战而后图之,公说,乃拘宛春于卫,且私许复曹卫,曹卫告绝于楚,子玉怒,从晋师,晋师退,军吏曰,以君辟臣,辱也,且楚师老矣,何故退,子犯曰,师直为壮,曲为老,岂在久乎,微楚之惠不及此,退三舍辟之,所以报也,背惠食言,以亢其雠,我曲楚直,其众素饱,不可谓老,我退而楚还,我将何求,若其不还,君退臣犯,曲在彼矣,退三舍,楚众欲止,子玉不可,夏,四月,戊辰,晋侯,宋公,齐国归父,崔夭,秦小子憖,次于城濮,楚师背酅而舍,晋侯患之,听舆人之,曰,原田每每,舍其旧而新是谋,公疑焉,子犯曰,战也,战而捷,必得诸侯,若其不捷,表里山河,必无害也,公曰,若楚惠何,栾贞子曰,汉阳诸姬,楚实尽之,思小惠而忘大耻,不如战也,晋侯梦与楚子搏,楚子伏己而盬其脑,是以惧,子犯曰,吉,我得天,楚伏其罪,吾且柔之矣,子玉使斗勃请战,曰,请与君之士戏,君冯轼而观之,得臣与寓目焉晋侯使栾枝对曰,寡君闻命矣,楚君之惠,未之敢忘,是以在此,为大夫退,其敢当君乎,既不获命矣,敢烦大夫,谓二三子。
逸周书·武儆解》:惟十有二祀四月,王告梦,丙辰,出金枝郊宝开和细书,命诏周公旦,立后嗣,属小子,文及宝典。
国语·楚语上》:近臣谏,远臣谤,舆人,以自诰也。
吴越春秋》:窃好击之道,之不休。
越绝书·外传本事》:越绝,小艺之文,固不能布于四方,焉有述先圣贤者,所作未足自称,载列姓名,直斥以身者也?
战国策·温人之周》:对曰:“臣少而》,《》曰:‘普天之下,莫非王土。’”
盐铁论·晁错》:若夫外饰其貌而内无其实,口其文而行不犹其道,是盗,固与盗而不容于君子之域

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