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Chinese Text Project
調
U+8ABF

Seal script

Simplified character

Radical:+ 8 strokes = 15 strokes total.
References:Guangyun: p.145#9 p.210#8 p.413#5 Kangxi: p.1166#08 Cihai: p.1247r5c04 GSR: 1083.x Hanyu: v6,p3989#06
Composition:Left: , right: . Component of: 𢸛 𤂂 𭌄 𧞴 𥶏
Mandarin:diào tiào tiáo zhōu ㄉㄧㄠˋ ㄊㄧㄠˋ ㄊㄧㄠˊ ㄓㄡ
Cantonese:deu6 diu6 tiu4
Tang reconstruction:*dhèu dheu
Shuowen:言部》調:和也。从言周聲。
Guangyun:廣韻·下平聲··》調:和也,又姓周禮有調人其後氏焉。又徒料切。
廣韻·下平聲··》調:朝也,詩云惄如調飢本。又音條。
廣韻·去聲··》調:選也,韻調也。又音苕。
Kangxi:康熙字典·言部·》調:《唐韻》徒遼切《集韻》《韻會》《正韻》田聊切,𠀤音迢。《說文》和也。《玉篇》和合也。《·小雅》弓矢旣調。《禮·月令》仲夏調竽笙竾簧。又《韻會》揉伏也。《史記·秦本紀》大費佐舜調馴鳥獸。又《正字通》嘲笑也。《世說》王丞相每調之。又《廣雅》欺也,啁也,譀也,出買也。又《莊子·齊物論》而獨不見之調調之刁刁乎。《註》樹上枝葉搖動之形。又官名。《周禮·地官》調人掌司萬民之難而諧和之。又姓。《廣韻》周禮有調人,其後氏焉。又《廣韻》《集韻》《韻會》𠀤張流切,音輈。朝也。《·周南》未見君子,惄如調飢。《毛傳》調,朝也。又作輈。又《廣韻》《集韻》《韻會》𠀤徒弔切,迢去聲。《玉篇》選調也。《史記·秦始皇紀》下調郡縣,轉輸菽粟芻藁。《註》下令調斂也。《前漢·食貨志》馬數萬匹,卒掌者不足,乃調旁近縣。《師古註》謂選發之也。又《張釋之傳》十年不得調。《師古註》選也。又《袁盎傳》盎以數直諫,不得久居中,調爲隴西都尉。《師古註》遷也。又《玉篇》度也。《增韻》算也。《前漢·鼂錯傳》調立城邑毋下千家。《師古註》謂算度之也。又《玉篇》求也。又《類篇》賦也。《正字通》民賦曰調,晉平吳制戸調。見《晉書》。又唐賦,人之制有四,二曰調。見《舊唐書》。又《廣韻》韻調也。《增韻》音調,樂律也。才調,韻致也。又《韻會》詩也。又叶從紅切,音同。《屈原·離騷》勉升降以上下兮,求矩矱之所同。湯禹儼而求合兮,摰咎繇而能調。
Fanqie:徒聊 (《廣韻·下平聲··》) 徒料 (《廣韻·下平聲··》) 張流 (《廣韻·下平聲··》) 徒弔 (《廣韻·去聲··》)
Unihan definition:transfer, move, change; tune

Example usage

禮記·檀弓下》:平公飲酒,師曠、李調侍,鼓鐘。
Duke Ping was (one day) drinking along with the music-master Kuang and Li Diao. The bells struck up.
揚子法言》:曰:「譬諸琴瑟鄭、衛調,俾夔因之,亦不可以致蕭韶矣。」
Yangzi said: It can be compared to the zither and the harp. If you took Zheng and Wei's melodies and made music master Kui accord with them, he surely never would have produced the Xiaoshao music.
墨子·兼愛中》:子墨子言曰:「今若國之與國之相攻,家之與家之相篡,人之與人之相賊,君臣不惠忠,父子不慈孝,兄弟不和調,此則天下之害也。」
Mozi said: Mutual attacks among states, mutual usurpation among houses, mutual injuries among individuals; the lack of grace and loyalty between ruler and ruled, the lack of affection and filial piety between father and son, the lack of harmony between elder and younger brothers - these are the major calamities in the world.
莊子·齊物論》:而獨不見之調調、之刁刁乎?
(and still) - have you not seen this in the bending and quivering of the branches and leaves?
史記·夏本紀》:食少,調有餘相給,以均諸侯。
Or when food was scarce, to barter their surplus stock in exchange for what they had not, so as to put all the princes on an equal footing.
詩經·汝墳》:未見君子、惄如調飢。
While I could not see my lord, I felt as it were pangs of great hunger.
荀子·正名》:驗之所緣
1以同異,而觀其孰調,則能禁之矣。
說苑·雜言》:伊尹,有莘氏媵臣也,負鼎俎調五味而佐天子,則其遇成湯也。
春秋繁露·十指》:統此而舉之,德澤廣大,衍溢於四海,陰陽和調,萬物靡不得其理矣。
韓詩外傳·卷一》:於此有琴而無軫,願借子以調其音。
大戴禮記》:和五聲以導民氣,合五味之調以察民情。
白虎通德論·禮樂》:顓頊曰《六莖》者,言和律曆以調陰陽,莖者著萬物也。
新書·六術》:六律和五聲之調,以發陰陽天地人之清聲,而內合六行六法之道。
新序·善謀下》:上曰:「煩公幸卒調護太子。」
中論·治學》:故太昊觀天地而畫八卦,燧人察時令而鑽火,帝軒聞鳳鳴而調律,倉頡視鳥跡而作書,斯大聖之學乎神明而發乎物類也。
孔子家語·五儀解》:故弓調而後求勁焉,馬服而後求良焉,士必愨而後求智能者焉。
潛夫論·本政》:是故將致大平者,必先調陰陽
論衡·幸偶》:非庖廚酒人有意異也,手指之調有偶適也。
太玄經·》:次五,舳艫調安,利富貞。
風俗通義》:俗說:夔一足而用精專,故能調暢於音樂。
申鑒·政體》:自近御遠,猶夫御馬焉,和於手而調於銜,則可以使馬。
忠經·冢臣章》:蓋之如天,容之如地,昭之如日月,調之如陰陽,不言而信如四時。
新語·道基》:故曰:張日月,列星辰,序四時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
蔡中郎集·彈碁賦》:輕利調博,易使馳騁。
列子·黃帝》:陰陽常調,日月常明,四時常若,風雨常均,字育常時,年穀常豐。
鶡冠子·夜行》:五行業也,五政道也,五音調也,五聲故也,五味事也,賞罰約也。
文子·道原》:和陰陽,節四時,調五行,潤乎草木,浸乎金石,禽獸碩大,毫毛潤澤,鳥卵不敗,獸胎不殰,父無喪子之憂,兄無哭弟之哀,童子不孤,婦人不孀,虹蜺不見,盜賊不行,含德之所致也。
老子河上公章句》:天降甘露善瑞,則萬物莫有教令之者,皆自均調若一也。
韓非子·揚權》:君臣不同道,下以名禱,君操其名,臣效其形,形名參同,上下和調也。
管子·輕重乙》:桓公曰:「然則衡數不可調耶?」
六韜·文師》:調餌香,中魚食之。
淮南子·齊俗訓》:若夫工匠之為連鐖、運開,陰閉、眩錯,入於冥冥之眇,神調之極,遊乎心手眾虛之間,而莫與物為際者,父不能以教子。
呂氏春秋·察今》:嘗一脟肉,而知一鑊之味、一鼎之調
鬼谷子·權篇》:故曰:參調而應,利道而動。
國語·鄭語》:是以和五味以調口,更四支以衛體,和六律以聰耳,正七體以役心,平八索以成人,建九紀以立純德,合十數以訓百體。
晏子春秋》:對曰:「世治政平,舉事調乎天,藉斂和乎百姓。」
吳越春秋》:辭曰:「越國洿下,水旱不調,年榖不登,人民飢乏,道荐飢餒,願從大王請糴,來歲即復太倉,惟大王救其窮窘。」
越絕書·吳內傳》:人貴節事,節事者,言王者已下,公卿大夫,當調陰陽,和順天下。
戰國策》:夫商君為孝公平權衡、正度量、調輕重,決裂阡陌,教年耕戰,是以兵動而地廣,兵休而國富,故秦武帝於天下,立魏諸侯。
鹽鐵論·本議》:故鹽、鐵、均輸,所以通委財而調緩急。
列女傳·齊傷槐女》:見陰陽不調,風雨不時,五穀不滋之故,禱祠於名山神水。

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