Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version

U+8AC7

Seal script

Semantic variant

Simplified character

Radical:+ 8 strokes = 15 strokes total.
References:Guangyun: p.223#28 Kangxi: p.1167#11 Cihai: p.1248r4c02 GSR: 617.l Hanyu: v6,p3992#07
Composition:Left: , right: . Component of: 𡃘
Mandarin:tán ㄊㄢˊ
Cantonese:taam4
Tang reconstruction:dhɑm
Shuowen:言部》谈:语也。从言炎声。
Guangyun:广韵·下平声··》谈:谈话又言论也,戏调也,又姓蜀録云晋有征东将军谈巴。徒甘切,十一。
Kangxi:康熙字典·言部·》谈:《唐韵》《集韵》《韵会》徒甘切《正韵》徒蓝切,𠀤音郯。《说文》语也。《徐曰》谈者,和怿而悦言之。《广韵》谈话,言论也。《公羊传·闵二年》鲁人至今以爲美谈。《礼·儒行》言谈者,仁之文也。《史记·滑稽传》谈言微中。《晋书·阮修传》王衍当时谈宗。又《玉篇》戏调也。《·小雅》不敢戏谈。又手谈。《续博物志》王中郞以围碁爲坐隐,或亦谓之爲手谈。又县名。《南齐书·州郡志》谈县属益州始康郡。又蛮州名。《唐书·地理志》岭南道有谈州。又姓。《蜀录》汉有征东将军谈巴。又《正韵》亦作谭。详谭字注。又《韵会小补》叶徒黄切,音唐。《急就章》曹富贵,李尹桑。萧彭祖,屈宗谈。
Fanqie:徒甘 (《广韵·下平声··》)
Unihan definition:talk; conversation; surname

Example usage

孟子·告子下》:有人于此,越人关弓而射之,则己笑而道之。
There is a man here, and a native of Yue bends his bow to shoot him. I will advise him not to do so, but speaking calmly and smilingly.
扬子法言》:曰:“忠不足而有馀。”
Yangzi said: His loyalty was insufficient and his talk was excessive.
墨子·尚贤上》:况又有贤良之士厚乎德行,辩乎言,博乎道术者乎,此固国家之珍,而社稷之佐也,亦必且富之,贵之,敬之,誉之,然后国之良士,亦将可得而众也。
How much more should this be done in the case of the virtuous and the excellent who are firm in morality, versed in rhetoric, and experienced in statecraft - since these are the treasures of the nation and props of the state? They should also be enriched, honoured, respected, and commended in order that they may abound.
庄子·天运》:孔子见老聃归,三日不
From this interview with Lao Dan, Confucius returned home, and for three days did not speak.
商君书·农战》:国力搏者强,国好言者削。
A country where the strength has been consolidated, is powerful, but a country that loves talking is dismembered.
诗经·节南山》:忧心如惔、不敢戏
A fire burns in their grieving hearts; They do not dare to speak of you even in jest.
礼记·儒行》:者,仁之文也。
荀子·正论》:故率其群徒,辨其说,明其譬称,将使人知情之欲寡也
说苑·谈丛》:无思虑之心则不达,无说之辞则不乐。
韩诗外传·卷五》:逢衣博带,略法先王,而足乱世,术谬学杂,其衣冠言行,为已同于世俗,而不知其恶也,言议说,已无异于老墨,而不知分,是俗儒者也。
白虎通德论·情性》:目为心视,口为心,耳为心听,鼻为心嗅,是其支体主也。
新书·劝学》:今夫子之达,佚乎老聃,而诸子之材,不避荣跦,而无千里之远,重茧之患,亲与巨贤连席而坐,对膝相视,从容语,无问不应,是天降大命以达吾德也。
新序·杂事五》:或谓曰:“先生何说之不扬,计画之疑也。”
中论·贵言》:是以君子将与人语大本之源,而性、义之极者,必先度其心志,本其器量,视其锐气,察其堕衰,然后唱焉以观其和,导焉以观其随。
孔子家语·始诛》:其居处足以掫徒成党,其说足以饰襃莹众,其强御足以返是独立。
潜夫论·救边》:乃者,边害震如雷霆,赫如日月,而者皆讳之,曰焱并窃盗。
论衡·本性》:恢谐剧,甘如饴密,未必得实。
风俗通义·皇霸》:然而立者人异,缀文者家舛,斯乃杨朱哭于岐路,墨翟悲于练素者也。
孔丛子·杂训》:鲁穆公访于子思,曰:“寡人不德,嗣先君之业三年矣,未知所以为令名者,且欲掩先君之恶,以扬先君之善,使者有述焉。”
新语·思务》:是以君子广思而博听,进退循法,动作合度,闻见欲众而采择欲谨,学问欲欲敦,见邪乃知其直,观花乃知其实,目不淫炫耀之色,耳不乱阿,之以晋、楚之富而志不回,之以乔、松之寿而行不易,然后能一其道而定其操,功。
蔡中郎集》:朝夕游,从学宴饮。
韩非子·初见秦》:乃使其臣张孟于是乃潜于行而出,知伯之约,得两国之众以攻知伯,禽其身以复襄主之初。
管子·轻重丁》:管子对曰:“途旁之树,未沐之时,五衢之民,男女相好,往来之市者,罢市,相睹树下,语终日不归。”
六韬·上贤》:以高虚论说于人主,王者慎勿使。
三略·中略》:军势曰:无使辩士说敌美,为其惑众。
周髀算经·》:其旨约而远,其言曲而中,将恐废替,濡滞不通,使天者无所取则,辄依经为图,诚冀颓毁重仞之墙,披露堂室之奥,庶博物君子,时逈思焉。
淮南子·主术训》:主上暗而不明,群臣党而不忠,说者游于辩,修行者竞于住。
吕氏春秋·义赏》:张孟曰:“晋阳之中,赦无大功,赏而为首何也?”
鬼谷子·权篇》:故禽兽知用其长,而者知用其用也。
尹文子·大道下》:此五者,有一于人,则不免君子之诛,而少正卯兼有之,故居处足以聚徒成群,言足以饰邪荧众,强记足以反是独立,此小人雄桀也,不可不诛也。
邓析子·无厚》:者,别殊类使不相害,序异端使不相乱。
史记·晋世家》:桓叔生惠伯生悼公周。
春秋左传》:晋韩宣子如楚送女,叔向为介,郑子皮,子大叔,劳诸索氏,大叔谓叔向曰,楚王汏侈已甚,子其戒之,叔向曰,汏侈已甚,身之灾也,焉能及人,若奉吾币帛,慎吾威仪,守之以信,行之以礼,敬始而思终,终无不复,从而不失仪,敬而不失威,道之以训辞,奉之以旧法,考之以先王,度之以二国,虽汏侈若我何,及楚,楚子朝其大夫曰,晋,吾仇敌也,苟得志焉,无恤其他,今其来者,上卿上大夫也,若吾以韩起为阍,以羊舌肸为司宫,足以辱晋,吾亦得志矣,可乎,大夫莫对,薳启强曰,可,苟有其备,何故不可,耻匹夫不可以无备,况耻国乎,是以圣王务行礼,不求耻人,朝聘有圭,享眺有璋,小有述职,大有巡功,设机而不倚,爵盈而不饮,宴有好货,飧有陪鼎,入有郊劳,出有赠贿,礼之至也,国家之败,失之道也,则祸乱兴,城濮之役,晋无楚备,以败于邲,邲之役,楚无晋备,以败于鄢,自鄢以来,晋不失备,而加之以礼,重之以睦,是以楚弗能报,而求亲焉,既获姻亲,又欲耻之,以召寇雠,备之若何,谁其重此,若有其人,耻之可也,若其未有,君亦图之,晋之事君,臣曰可矣,求诸侯而麇至,求昏而荐女,君亲送之,上卿及上大夫致之,犹欲耻之,君其亦有备矣,不然奈何,韩起之下,赵成,中行吴,魏舒,范鞅,知盈,羊舌肸之下,祁午,张趯,籍,女齐,梁丙,张骼,辅跞,苗贲皇,皆诸侯之选也,韩襄为公族大夫,韩须受命而使矣,箕襄,邢带,叔禽,叔椒,子羽,皆大家也,韩赋七邑,皆成县也,羊舌四族,皆强家也,晋人若丧韩起,杨肸,五卿,八大夫,辅韩须,杨石,因其十家九县,长毂九百,其馀四十县,遗守四千,奋其武怒,以报其大耻,伯华谋之,中行伯魏舒帅之,其蔑不济矣,君将以亲易怨,实无礼以速寇,而未有其备,使群臣往遗之禽,以逞君心,何不可之有,王曰,不谷之过也,大夫无辱,厚为韩子礼,王欲敖叔向以其所不知而不能,亦厚其礼,韩起反,郑伯劳诸圉,辞不敢见,礼也。
国语·晋语九》:晋阳之围,张曰:“先主为重器也,为国家之难也,盍姑无爱宝于诸侯乎?”
晏子春秋》:晏子曰:“婴之家俗,闲处从容不议,则疏。”
战国策》:使用乃摩燕乌集阙,见说赵王于华屋之下,抵掌而
盐铁论·散不足》:》云:‘忧心如惔,不敢戏
列女传·楚野辩女》:颂曰:辩女独乘,遇郑使者,郑使折轴,执女忿怒,女陈其冤,亦有其序,郑使惭去,不敢语。
春秋公羊传》:鲁人至今以为美,曰:“犹望高子也。”
汉书·叙传上》:不絓圣人之罔,不泪骄君之饵,荡然肆志,者不得而名焉,故可贵也。
前汉纪》:曰可以矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2022. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.