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Chinese Text Project

U+8AD6

Seal script

Simplified character

Alternate form

Radical:+ 8 strokes = 15 strokes total.
References:Guangyun: p.107#31 p.119#48 p.400#4 Kangxi: p.1168#13 Cihai: p.1249r3c02 GSR: 470.b Hanyu: v6,p3988#03
Composition:Left: , right: . Compositionally related: . Component of: 𡃝 𫾗 𫩎 𫤍 𬣎
Mandarin:lùn lún ㄌㄨㄣˋ ㄌㄨㄣˊ
Cantonese:leon4 leon6
Tang reconstruction:*luən luin luə̀n
Shuowen:言部》論:議也。从言侖聲。
Guangyun:廣韻·上平聲··》論:言有理出字書。又盧昆切。
廣韻·上平聲··》論:說也,議也,思也,盧昆切又力旬盧。鈍二切,四。
廣韻·去聲··》論:議也,盧困切,又虜昆切,三。
Kangxi:康熙字典·言部·》論:《唐韻》《集韻》《韻會》《正韻》𠀤盧昆切,音崘。《說文》議也。《廣韻》說也。《周禮·春官·大司樂·賈疏》直言曰論,答難曰語。論者,語中之別,與言不同。又《論語·序解正義》論者,綸也,輪也,理也,次也,撰也。以此書可經綸世務,故曰綸,圓轉無窮故曰輪,蘊含萬理故曰理,篇章有序故曰次,羣賢集定故曰撰。《文心雕龍》昔仲尼微言,門人追述,故仰其經目,稱爲論語,蓋羣論立名,始于兹矣。又《釋名》倫也,有倫理也。《玉篇》思理也。《·大雅》於論鼓鐘。《傳》思也。《鄭箋》論之言倫也。《朱傳》言得其倫理也。又《增韻》紬繹討論也。《孔安國·尚書序》討論典墳。又《正韻》決罪曰論。又官名。《金史·百官志》其官長皆稱曰勃極烈,次曰國論、忽魯、勃極烈。國論,言貴。忽魯,猶總帥也。又諸羌州名。《唐書·地理志》劒南道有論川州,開元後置。又姓。《唐書》論弓仁,本吐蕃族也。又三字姓。《金史·國語解·姓氏》烏古論曰商。又《廣韻》力迍切《集韻》《韻會》《正韻》龍春切,𠀤音倫。言有理也。又《禮·王制》凡制五𠛬,必卽天論。《註》天論,天理也。與倫同。又《玉篇》力困切《廣韻》《集韻》《韻會》《正韻》盧困切,𠀤崘去聲。義同。又《正韻》辨論也。《·周官》論道經邦。《傳》論者,講明之謂。《禮·王制》凡官民材,必先論之。《註》謂考評其行藝之詳也。《史記·蕭相國世家》論功行封。又叶盧健切,音練。《前漢·敘傳》兵家之策,惟在不戰。營平皤皤,立功立論。又叶聖閏切,音舜。《馮衍·顯志賦》澄德化之陵遲兮,烈𠛬罰之峭峻。燔商鞅之法術兮,燒韓非之說論。又叶閭員切,音攣。《曹植·文帝誄》考諸先紀,尋之哲言。生若浮寄,惟德可論。《字彙補》譌作𠐜,非。
Fanqie:力迍 (《廣韻·上平聲··》) 盧昆 (《廣韻·上平聲··》) 鈍二 (《廣韻·上平聲··》) 盧困 (《廣韻·去聲··》) 虜昆 (《廣韻·去聲··》)
Unihan definition:debate; discuss; discourse

Example usage

論語·先進》:子曰:「篤是與,君子者乎?」
The Master said, "If, because a man's discourse appears solid and sincere, we allow him to be a good man, is he really a superior man?"
孟子·萬章下》:以友天下之善士為未足,又尚古之人。
When a scholar feels that his friendship with all the virtuous scholars of the kingdom is not sufficient to satisfy him, he proceeds to ascend to consider the men of antiquity.
禮記·王制》:大樂正造士之秀者以告于王,而升諸司馬,曰進士。
The Grand director of Music, having fully considered who were the most promising of the 'completed scholars,' reported them to the king, after which they were advanced to be under the minister of War, and called 'scholars ready for employment.'
揚子法言》:《劍客》曰:「劍可以愛身。」
The other said: The Swordsman's Treatise says: "The sword can be used to protect the body."
莊子·胠篋》:故嘗試之,世俗之所謂知者,有不為大盜積者乎?
Let me try and set this matter forth. Do not those who are vulgarly called wise prove to be collectors for the great thieves?
商君書·更法》:郭偃之法曰:『至德者,不和於俗。』
The law of Guo Yan says: 'He who is concerned about the highest virtue is not in harmony with popular ideas.'
史記·五帝本紀》:於是舜乃至於文祖,謀于四嶽,辟四門,明通四方耳目,命十二牧帝德,行厚德,遠佞人,則蠻夷率服。
Shun having then proceeded to the temple of the accomplished ancestor, deliberated with the president of the four mountains, threw open the four gates, and was in direct communication with officers in all four quarters of the empire, who were eyes and ears to him. He ordered the twelve governors to talk of the Emperor's virtue, to be kind to the virtuous, and keep the artful at a distance, so that the barbarians of the south might lead on one another to be submissive.
荀子·大略》:少不諷誦,壯不議,雖可,未成也。
說苑·談叢》:高議而不可及,不若卑之有功也。
春秋繁露·玉杯》:曰:春秋之事,莫重於誌
韓詩外傳·卷二》:好辯而畏懼,教之以勇。
大戴禮記》:魯哀公問於孔子曰:「吾欲吾國之士,與之為政,何如者取之?」
白虎通德論·》:》曰:「邦君之妻,君稱之曰夫人,國人稱之曰君夫人。」
新書·大政下》:故君之信,在於所信,所信不信,雖欲信也,終身不信矣,故所信不可不慎也。
新序·善謀》:平原君曰:「願卿之從也。」
中論·治學》:殊俗之類,若與同室。
孔子家語·五儀解》:哀公問於孔子曰:「寡人欲魯國之士,與之為治,敢問如何取之?」
潛夫論·遏利》:世人之也,靡不貴廉讓而賤財利焉,及其行也,多釋廉甘利之於人。
論衡·命義》:墨家之,以為人死無命。
風俗通義》:今俗語雖云浮淺,然賢愚所共咨,有似犬馬,其為難矣。
孔叢子·論書》:子夏對曰:「《書》之事也,昭昭然若日月之代明,離離然若星辰之錯行。」
申鑒·時事》:若權時之宜,則異也。
新語·辨惑》:視之者謬而之者誤也。
蔡中郎集·銘論》:《春秋》之銘也,曰「天子令德。」
墨子·經說上》:𢜔1:𢜔2也者,以其知物而其知之也著。
魯勝墨辯注敘》:荀卿、莊周等皆非毀名家,而不能易其也。
列子·仲尼》:公子牟默然良久告退曰:「請待餘日,更謁子。」
鶡冠子·泰錄》:泰鴻之內,出觀神明之外,定制泰一之衷,以為物稽,天有九鴻,地有九州,泰一之道,九皇之傅,請成於泰始之末,見不詳事於名理之外。
文子·守弱》:故達於心術之者,即嗜欲好憎外矣,是故無所喜,無所怒,無所樂,無所苦,萬物玄同,無非無是。
文始真經·九藥》:關尹子曰:「昔之道者,或曰凝寂,或曰邃深,或曰澄徹,或曰空同,或曰晦冥。」
列仙傳·玄俗》:蓋萬物施張,渾爾而就,亦無所不備焉,神矣,妙矣,精矣,微矣,其事不可得一一也。
韓非子·八姦》:曰:人主者,固壅其言談,希於聽議,易移以辯說。
諫逐客書》:不問可否,不曲直,非秦者去,為客者逐。
管子·輕重戊》:父老拊枝而,終日不歸。
公孫龍子·跡府》:疾名實之散亂,因資材之所長,為「守白」之
吳子·料敵》:臣請六國之俗:夫齊陳重而不堅,秦陳散而自鬭,楚陳整而不久,燕陳守而不走,三晉陳治而不用。
六韜·上賢》:博聞辯辭,虛高議以為容美,窮居靜處而誹時俗,此姦人也,王者慎勿寵。
尉繚子·戰威》:刑未加,兵未接,而所以奪敵者五:一曰廟勝之
三略·中略》:故弱之以位,奪之以國,是謂霸者之略,故霸者之作,其駁也。
淮南子·齊俗訓》:此相為,譬猶冰炭鉤繩也。
呂氏春秋·不苟》:今子為非子之事,退,將而罪。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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