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Chinese Text Project

U+8AF8

Seal script

Simplified character
𢒕
Semantic variant

Radical:+ 9 strokes = 16 strokes total.
References:Guangyun: p.70#17 p.165#21 Kangxi: p.1172#04 GSR: 45.p Hanyu: v6,p3982#03
Composition:Left: , right: . Component of: 𢥃 𠤌 𣌆 𫧬 𣠖 𮉘
Mandarin:zhū chú ㄓㄨ ㄔㄨˊ
Cantonese:zyu1
Tang reconstruction:*jiu
Shuowen:言部》諸:辯也。从言者聲。
Guangyun:廣韻·上平聲··》諸:之也,旃也,辯也,非一也,又姓漢有洛陽令諸於出風俗通又漢複姓有諸葛氏吳書曰其先葛氏本琅邪諸縣人徙陽都先姓葛時人謂徙居者爲諸葛氏因爲氏焉風俗通云葛嬰爲陳涉將有功而誅孝文追錄封諸縣侯因并氏焉。章魚切,七。
廣韻·下平聲··》諸:姓也,漢有洛陽令諸於何氏姓苑云吳人。又職余切。
Kangxi:康熙字典·言部·》諸:〔古文〕𢒕《唐韻》《廣韻》章魚切《集韻》《類篇》《韻會》《正韻》專於切,𠀤渚平聲。《說文》辯也。《徐曰》別異之辭。《爾雅·釋訓》諸諸,便便,辯也。《註》皆言辭辯給也。又《玉篇》非一也。皆言也。《正韻》凡衆也。《·舜典》歷試諸艱。《·邶風》孌彼諸姬。《史記·賈誼傳》紛亂諸事。又《廣雅》之也,於也。《穀梁傳·莊二十四年》迎者行見諸,舍見諸。《註》諸,之也。《禮·射義》射求正諸己。《註》諸,猶於也。又《韻會》語助辭。《·邶風》日居月諸。《疏》居,諸,語助也。《公羊傳·桓六年》其諸以病桓與。《註》其諸,辭也。又《韻會》有諸,疑辭。《孟子》文王之囿方七十里,有諸。又于諸,寘也。《公羊傳·哀六年》𨻰乞使人迎陽生,于諸其家。《註》齊人語也。又諸侯,國君也。《易·比卦》先王以建萬國,親諸侯。又官名。《周禮·夏官》諸子。《註》主公卿大夫士之子者。或曰庶子。又神名。《淮南子·地形訓》諸稽攝提條風之所生也。又諸比,凉風之所生也。《註》皆天神名。又因諸,齊獄名。《公羊傳·昭二十一年》宋南里者何若。曰:因諸者然。《註》因諸者,齊故𠛬人之地。又諸于,衣名。《前漢·元后傳》政君獨衣絳緣諸于。《師古註》諸于,大掖衣,卽袿衣之類也。又偏諸,衣緣也。《賈誼傳》爲之繡衣絲履偏諸緣。《師古註》若今織成,以爲要襻及褾領者。又《韻會》方諸,鑑名。以取明水於月。又《釋名》諸,儲也。藏以爲儲,待給冬月用之也。《禮·內則》桃諸、梅諸。《疏》王肅云:諸,菹也。謂桃菹、梅菹,卽今之藏桃、藏梅也。又《周禮·天官·六飮疏》紀莒之閒名諸爲濫。又草木名。《爾雅·釋木》諸慮,山櫐。《註》今江東呼櫐爲藤,似葛而麤大。《嵆含·南方草木狀》諸蔗一曰甘蔗,交阯所生者。又獸名。《山海經》單張山有獸,狀如豹,長尾,人首牛耳一目,名曰諸犍。又敖岸山有獸,狀如白鹿,四角,名曰夫諸。又蟲名。《爾雅·釋魚》蟾諸。《註》似蝦蟆,居陸地,淮南謂之去蚥。一作詹諸,互詳詹字註。又山水名。《山海經》諸餘之山,諸餘之水出焉。又邑名。《春秋·莊二十九年》城諸及防。《註》諸、防,皆魯邑。《前漢·地理志》琅琊郡有諸縣。《註》春秋城諸及鄆者。又澤名。《爾雅·釋地》宋有孟諸。《疏》一曰望諸。一曰孟豬。互詳豕部豬字註。又姓。《說苑》越大夫諸發。《唐書》兵部侍郞諸道。又複姓。《漢書》有諸葛豐。《三國志》有諸葛亮。又《廣韻》正奢切《集韻》之奢切,𠀤音遮。亦姓也。《風俗通》漢有洛陽令諸於。《何氏姓苑》吳人。又《南唐書·妖賊傳》諸祐,蘄州獨木人。《註》諸音查。《正字通》六麻有諸姓,音查。按本作𧨿,譌作諸。𧨿,本詐上聲,音查,非。餘詳𧨿字註。又《字彙》常如切,音稌。詹諸,蝦蟆也。《六書正譌》別作蟾蜍,非。
考證:〔《賈誼·治安策》繡衣絲履偏諸緣。〕謹照原書治安策改傳字。繡字上照原文增爲之二字。〔《爾雅·釋魚》蟾諸。《註》似蝦蟆,居陸地,淮南謂之去蚊。〕謹照原文去蚊改去蚥。
Fanqie:章魚 (《廣韻·上平聲··》) 正奢 (《廣韻·下平聲··》) 職余 (《廣韻·下平聲··》)
Unihan definition:several, various

CTP Dictionary


zhū ㄓㄨ (1): 衆多,各。 The many, every.
孟子·梁惠王下》:大夫皆曰賢,未可也。
When your great officers all say, "This is a man of talents and virtue," neither may you for that believe it.
莊子·田子方》:大夫蹴然曰:「先君王也。」
The great officers said eagerly, 'It was the king, your father.'
韓非子·十過》:昔者田成子遊於海而樂之,號令大夫曰:「言歸者死。」
淮南子·道應訓》:魏文侯觴大夫于曲陽,飲酒酣,文侯喟然歎曰:「吾獨無豫讓以為臣乎?」
史記·高祖本紀》:蕭何為主吏,主進,令大夫曰:「進不滿千錢,坐之堂下。」
禮記·月令》:是月也,安萌芽,養幼少,存孤。
zhū ㄓㄨ (2): 第三人稱代詞,相當於「之」。 Third person pronoun: him, her, it.
孟子·公孫丑下》:王如改,則必反予。
If the king had changed, he would certainly have recalled me.
春秋左傳》:冬,晉荐饑,使乞糴于秦,秦伯謂子桑與
zhū ㄓㄨ (3): 相當於「之於」。 Contraction of "之於": "It in".
墨子·小取》:己不非人,無己不求人。
Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others.
論語·學而》:往而知來者。
I told him one point, and he knew its proper sequence.
孟子·公孫丑下》:前日虞聞夫子曰:『君子不怨天,不尤人。』
But formerly I heard you say, "The superior man does not murmur against Heaven, nor grudge against men."
莊子·齊物論》:瞿鵲子問乎長梧子曰:「吾聞夫子,聖人不從事於務,不就利,不違害,不喜求,不緣道,无謂有謂,有謂无謂,而遊乎塵垢之外。」
Qu Quezi asked Chang Wuzi, saying, 'I heard the Master (speaking of such language as the following): "The sagely man does not occupy himself with worldly affairs. He does not put himself in the way of what is profitable, nor try to avoid what is hurtful; he has no pleasure in seeking (for anything from any one); he does not care to be found in (any established) Way; he speaks without speaking; he does not speak when he speaks; thus finding his enjoyment outside the dust and dirt (of the world)."'
禮記·檀弓上》:兄弟,吾哭廟。
For brethren, I wail in the ancestral temple.
列子·湯問》:雜曰:「投渤海之尾,隱土之北。」
zhū ㄓㄨ (4): 相當於「之乎」。 Contraction of "之乎": "Is it?"
論語·雍也》:子謂仲弓曰:「犂牛之子騂且角,雖欲勿用,山川其舍?」
The Master, speaking of Zhong Gong, said, "If the calf of a brindled cow be red and horned, although men may not wish to use it, would the spirits of the mountains and rivers put it aside?"
孟子·梁惠王上》:不識有
I do not know whether this incident really occurred.
禮記·檀弓上》:伯高死於衛,赴於孔子,孔子曰:「吾惡乎哭?」
Bo-gao died in Wei, and news of the event was sent to Confucius. He said, 'Where shall I wail for him?'
揚子法言》:或問:「五百歲而聖人出,有?」
Someone asked: Every five hundred years a sage appears. Is there truth in this?
說苑·至公》:萬章問曰:「孔子於衛主雍睢,於齊主寺人脊環,有?」
戰國策》:王召姚賈而問曰:「吾聞子以寡人財交於諸侯,有?」
zhū ㄓㄨ (5): 語氣詞。 Modal particle.
詩經·柏舟》:日居月、胡迭而微
There are the sun and moon, - How is it that the former has become small, and not the latter?
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