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Chinese Text Project

U+8B00

Seal script

Simplified character
𠰔
Semantic variant
𧦥
Semantic variant

Radical:+ 9 strokes = 16 strokes total.
References:Guangyun: p.211#30 Kangxi: p.1173#07 Cihai: p.1251r5c01 GSR: 948.f Hanyu: v6,p3993#19
Composition:Left: , right: . Component of: 𫍍 𬣌
Mandarin:móu ㄇㄡˊ
Cantonese:mau4
Tang reconstruction:*miou
Shuowen:言部》謀:慮難曰謀。从言某聲。
Guangyun:廣韻·下平聲··》謀:謀計也,又姓風俗通云周卿士祭公謀父之後。莫浮切,二十四。
Kangxi:康熙字典·言部·》謀:〔古文〕𧦥𠰔《唐韻》莫浮切《集韻》《韻會》迷浮切,𠀤音牟。《說文》慮難曰謀。《爾雅·釋言》心也。《註》謀慮以心。《廣雅》議也。《玉篇》計也。《字彙》咨難慮患曰謀。《易·訟卦》君子以作事謀始。《疏》凡欲興作其事,必先謀慮其始。《·洪範》聰作謀。《傳》度也。《·小雅》周爰咨謀。《傳》咨事之難易爲謀。《左傳·宣十四年》貪必謀人。《疏》計謀也。又《襄四年》咨難爲謀。《註》問患難也。《前漢·藝文志》權謀者,以正守國,以奇用兵。《晉書·𠛬法志》二人對議謂之謀。又謀面。《·立政》謀面用丕訓德。《傳》謀面者,謀人之面貌也。又謀主。《左傳·昭九年》民人之有謀主也。《註》民人謀主,宗族之師長。又菜名。《本草綱目》蒔蘿,一名慈謀勒。李時珍曰:番言也。又樂名。《周禮·春官·大司樂疏》《孝經緯》云:神農之樂曰《下謀》。又官名。《金史·百官志》諸謀克,从五品,掌撫輯軍戸,訓練武藝。又姓。《風俗通》周卿士蔡公謀父之後,以字爲氏。又通作規。詳規字註。又叶謨悲切,音眉。《詩·衞風》氓之蚩蚩,抱布貿絲。匪來貿絲,來卽我謀。又叶莫徒切,音模。《·小雅》民雖靡膴,或哲或謀。《註》膴音呼。又叶况于切,音吁。《焦氏·易林》𢤥公淺愚,不受深謀。又叶滿補切,音母。《·小雅》彼譖人者,誰適與謀。取彼譖人,投畀豺虎。又叶莫故切,音暮。《傅鶉觚·馬皇后贊》作后作母,帝諮厥謀。國賴內訓,家應顯祚。
考證:〔《左傳·宣十三年》貪必謀人。〕謹照原文十三年改十四年。
Fanqie:莫浮 (《廣韻·下平聲··》)
Unihan definition:plan, scheme; strategem

CTP Dictionary

[Show proper names]

Example usage

論語·學而》:曾子曰:「吾日三省吾身:為人而不忠乎?」
The philosopher Zeng said, "I daily examine myself on three points: whether, in transacting business for others, I may have been not faithful."
孟子·公孫丑下》:欲有焉,則就之。
When he wishes to consult with them, he goes to them.
禮記·緇衣》:君毋以小大,毋以遠言近,毋以內圖外,則大臣不怨,邇臣不疾,而遠臣不蔽矣。
Let not the ruler consult with inferior officers about greater, nor with those who are from a distance about those who are near to him, nor with those who are beyond the court about those who belong to it. If he act thus, the great ministers will not be dissatisfied; the ministers closer to him will not be indignant; and those who are more remote will not be kept in obscurity.
揚子法言》:珍其貨而後市,修其身而後交,善其而後動成道也。
To refine one's goods and then go to market; To cultivate oneself and then make friends; To perfect one's plans and then act— [This is] the dao of success.
莊子·逍遙遊》:聚族而曰:『我世世為洴澼絖,不過數金。』
The kindred all came together, and considered the proposal. "We have," said they, "been bleaching cocoon-silk for generations, and have only gained a little money."
道德經》:天之道,不爭而善勝,不言而善應,不召而自來,繟然而善
It is the way of Heaven not to strive, and yet it skilfully overcomes; not to speak, and yet it is skilful in (obtaining a reply); does not call, and yet men come to it of themselves. Its demonstrations are quiet, and yet its plans are skilful and effective.
商君書·更法》:成大功者,不於眾。
He who accomplishes a great work, does not take counsel with the multitude.
孫子兵法·謀攻》:故上兵伐,其次伐交,其次伐兵,其下攻城。
Thus the highest form of generalship is to balk the enemy's plans; the next best is to prevent the junction of the enemy's forces; the next in order is to attack the enemy's army in the field; and the worst policy of all is to besiege walled cities.
荀子·成相》:請牧祺,明有基,主好論議必善
說苑·雜言》:天下失道,而後仁義生焉,國家不治,而後孝子生焉,民爭不分,而後慈惠生焉,道逆時反,而後權生焉。
春秋繁露·玉杯》:掛惡者,過在不遂去,罪在不討賊而已。
韓詩外傳·卷一》:傳云:不逢時而仕,任事而敦其慮,為之使而不入其,貧焉故也。
大戴禮記》:擾阻以泥之,若風將至,必先搖搖,雖有聖人,不能為也。
白虎通德論·三軍》:王法天誅者,天子自出者,以為王者乃天之所立,而欲危社稷,故自出,重天命也。
新書·大政下》:聖王選舉也,以為表也,問之然後知其言,焉然後知其極,任之以事,然後知其信。
新序·善謀下》:歌數闋,戚夫人唏噓流涕,上起去罷酒,竟不易太子者,留侯召四人之
中論·貴言》:宗魯受齊豹之,死孟縶之難,欲以為義也,則不如無義焉。
孔子家語·相魯》:裔不夏,夷不亂華,俘不干盟,兵不偪好,於神為不祥,於德為愆義,於人為失禮。
潛夫論·明闇》:是以郄宛得眾而子常殺之,屈原得君而椒、蘭挺讒,耿壽建常平而嚴延妬其,陳湯殺郅支而匡衡捄其功。
論衡·命祿》:賈生曰:「天不可與期,道不可與,遲速有命,焉識其時?」
太玄經·》:測曰,「決其聾𪖣」、利有也。
風俗通義·六國》:張孟談乃夜出見韓、魏,韓、魏反與合而滅智氏,共分其地。
孔叢子·公儀》:君若飢渴待賢,納用其,雖蔬食水飲,伋亦願在下風。
申鑒·政體》: 小人之情,緩則驕,驕則恣,恣則急,急則怨,怨則畔,危則亂,安則思欲,非威強無以懲之。
忠經·冢臣章》:在乎沉潛運,正國安人。
素書·本德宗道章》:夫志心篤行之術:長莫長於博
新語·道基》:事不並仁義者後必敗,殖不固本而立高基者後必崩。
獨斷·卷上》:《訪落》、一章十二句,成王政于廟之所歌也。
蔡中郎集·獨斷》:《訪落》、一章十二句,成王政于廟之所歌也。
墨子·經說上》:觀「為,窮知而𠐴於欲」之理,𩁥脯而非𢜔也,𩁥指而非愚也,所為與不所與為相疑也,非也。
列子·天瑞》:世必以為智之士。
鶡冠子·近迭》:不賢則不能無為而不可與致焉,驕則輕敵,輕敵則與所私其所不知為,使非其在力欲取勝於非其敵,不計終身之患,樂須臾之說。
文子·道原》:瞳子,若新生之犢,而無求其故,形若枯木,心若死灰,真其實知而不以曲故自持,恢恢無心可,「明白四達,能無知乎?」
文始真經·九藥》:關尹子曰:「之於事,斷之於理,作之於人,成之於天。」
列仙傳·呂尚》:至武王伐紂,嘗作陰百餘篇。
鬻子》:政曰:君子不與人之則已矣,若與人之則非道無由也。
老子河上公章句》:其未兆易情欲禍患未有形兆時,易止也。
韓非子·初見秦》:然而兵甲頓,士民病,蓄積索,田疇荒,囷倉虛,四鄰諸侯不服,霸王之名不成,此無異故,其臣皆不盡其忠也。
申不害·佚文》:三寸之機1運而天下定,方寸之2正而天下治。
慎子·逸文》:故智者不得越法而肆,辯者不得越法而肆議,士不得背法而有名,臣不得背法而有功。
諫逐客書》:秦王乃除逐客之令,復李斯官,卒用其計

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