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Chinese Text Project
Simplified Chinese version

U+8B00

Seal script

Simplified character
𠰔
Semantic variant
𧦥
Semantic variant

Radical:+ 9 strokes = 16 strokes total.
References:Guangyun: p.211#30 Kangxi: p.1173#07 Cihai: p.1251r5c01 GSR: 948.f Hanyu: v6,p3993#19
Composition:Left: , right: . Component of: 𫍍 𬣌
Mandarin:móu ㄇㄡˊ
Cantonese:mau4
Tang reconstruction:*miou
Shuowen:言部》谋:虑难曰谋。从言某声。
Guangyun:广韵·下平声··》谋:谋计也,又姓风俗通云周卿士祭公谋父之后。莫浮切,二十四。
Kangxi:康熙字典·言部·》谋:〔古文〕𧦥𠰔《唐韵》莫浮切《集韵》《韵会》迷浮切,𠀤音牟。《说文》虑难曰谋。《尔雅·释言》心也。《注》谋虑以心。《广雅》议也。《玉篇》计也。《字汇》咨难虑患曰谋。《易·讼卦》君子以作事谋始。《疏》凡欲兴作其事,必先谋虑其始。《·洪范》聪作谋。《传》度也。《·小雅》周爰咨谋。《传》咨事之难易爲谋。《左传·宣十四年》贪必谋人。《疏》计谋也。又《襄四年》咨难爲谋。《注》问患难也。《前汉·艺文志》权谋者,以正守国,以奇用兵。《晋书·𠛬法志》二人对议谓之谋。又谋面。《·立政》谋面用丕训德。《传》谋面者,谋人之面貌也。又谋主。《左传·昭九年》民人之有谋主也。《注》民人谋主,宗族之师长。又菜名。《本草纲目》莳萝,一名慈谋勒。李时珍曰:番言也。又乐名。《周礼·春官·大司乐疏》《孝经纬》云:神农之乐曰《下谋》。又官名。《金史·百官志》诸谋克,从五品,掌抚辑军戸,训练武艺。又姓。《风俗通》周卿士蔡公谋父之后,以字爲氏。又通作规。详规字注。又叶谟悲切,音眉。《诗·衞风》氓之蚩蚩,抱布贸丝。匪来贸丝,来卽我谋。又叶莫徒切,音模。《·小雅》民虽靡膴,或哲或谋。《注》膴音呼。又叶况于切,音吁。《焦氏·易林》𢤥公浅愚,不受深谋。又叶满补切,音母。《·小雅》彼谮人者,谁适与谋。取彼谮人,投畀豺虎。又叶莫故切,音暮。《傅鹑觚·马皇后赞》作后作母,帝谘厥谋。国赖内训,家应显祚。
考证:〔《左传·宣十三年》贪必谋人。〕谨照原文十三年改十四年。
Fanqie:莫浮 (《广韵·下平声··》)
Unihan definition:plan, scheme; strategem

CTP Dictionary

[Show proper names]

Example usage

论语·学而》:曾子曰:“吾日三省吾身:为人而不忠乎?”
The philosopher Zeng said, "I daily examine myself on three points: whether, in transacting business for others, I may have been not faithful."
孟子·公孙丑下》:欲有焉,则就之。
When he wishes to consult with them, he goes to them.
礼记·缁衣》:君毋以小大,毋以远言近,毋以内图外,则大臣不怨,迩臣不疾,而远臣不蔽矣。
Let not the ruler consult with inferior officers about greater, nor with those who are from a distance about those who are near to him, nor with those who are beyond the court about those who belong to it. If he act thus, the great ministers will not be dissatisfied; the ministers closer to him will not be indignant; and those who are more remote will not be kept in obscurity.
扬子法言》:珍其货而后市,修其身而后交,善其而后动成道也。
To refine one's goods and then go to market; To cultivate oneself and then make friends; To perfect one's plans and then act— [This is] the dao of success.
庄子·逍遥游》:聚族而曰:‘我世世为洴澼纩,不过数金。’
The kindred all came together, and considered the proposal. "We have," said they, "been bleaching cocoon-silk for generations, and have only gained a little money."
道德经》:天之道,不争而善胜,不言而善应,不召而自来,繟然而善
It is the way of Heaven not to strive, and yet it skilfully overcomes; not to speak, and yet it is skilful in (obtaining a reply); does not call, and yet men come to it of themselves. Its demonstrations are quiet, and yet its plans are skilful and effective.
商君书·更法》:成大功者,不于众。
He who accomplishes a great work, does not take counsel with the multitude.
孙子兵法·谋攻》:故上兵伐,其次伐交,其次伐兵,其下攻城。
Thus the highest form of generalship is to balk the enemy's plans; the next best is to prevent the junction of the enemy's forces; the next in order is to attack the enemy's army in the field; and the worst policy of all is to besiege walled cities.
荀子·成相》:请牧祺,明有基,主好论议必善
说苑·杂言》:天下失道,而后仁义生焉,国家不治,而后孝子生焉,民争不分,而后慈惠生焉,道逆时反,而后权生焉。
春秋繁露·玉杯》:挂恶者,过在不遂去,罪在不讨贼而已。
韩诗外传·卷一》:传云:不逢时而仕,任事而敦其虑,为之使而不入其,贫焉故也。
大戴礼记》:扰阻以泥之,若风将至,必先摇摇,虽有圣人,不能为也。
白虎通德论·三军》:王法天诛者,天子自出者,以为王者乃天之所立,而欲危社稷,故自出,重天命也。
新书·大政下》:圣王选举也,以为表也,问之然后知其言,焉然后知其极,任之以事,然后知其信。
新序·善谋下》:歌数阕,戚夫人唏嘘流涕,上起去罢酒,竟不易太子者,留侯召四人之
中论·贵言》:宗鲁受齐豹之,死孟絷之难,欲以为义也,则不如无义焉。
孔子家语·相鲁》:裔不夏,夷不乱华,俘不干盟,兵不逼好,于神为不祥,于德为愆义,于人为失礼。
潜夫论·明暗》:是以郄宛得众而子常杀之,屈原得君而椒、兰挺谗,耿寿建常平而严延妬其,陈汤杀郅支而匡衡救其功。
论衡·命禄》:贾生曰:“天不可与期,道不可与,迟速有命,焉识其时?”
太玄经·》:测曰,“决其聋𪖣”、利有也。
风俗通义·六国》:张孟谈乃夜出见韩、魏,韩、魏反与合而灭智氏,共分其地。
孔丛子·公仪》:君若饥渴待贤,纳用其,虽蔬食水饮,伋亦愿在下风。
申鉴·政体》: 小人之情,缓则骄,骄则恣,恣则急,急则怨,怨则畔,危则乱,安则思欲,非威强无以惩之。
忠经·冢臣章》:在乎沉潜运,正国安人。
素书·本德宗道章》:夫志心笃行之术:长莫长于博
新语·道基》:事不并仁义者后必败,殖不固本而立高基者后必崩。
独断·卷上》:《访落》、一章十二句,成王政于庙之所歌也。
蔡中郎集·独断》:《访落》、一章十二句,成王政于庙之所歌也。
墨子·经说上》:观“为,穷知而𠐴于欲”之理,𩁥脯而非𢜔也,𩁥指而非愚也,所为与不所与为相疑也,非也。
列子·天瑞》:世必以为智之士。
鶡冠子·近迭》:不贤则不能无为而不可与致焉,骄则轻敌,轻敌则与所私其所不知为,使非其在力欲取胜于非其敌,不计终身之患,乐须臾之说。
文子·道原》:瞳子,若新生之犊,而无求其故,形若枯木,心若死灰,真其实知而不以曲故自持,恢恢无心可,“明白四达,能无知乎?”
文始真经·九药》:关尹子曰:“之于事,断之于理,作之于人,成之于天。”
列仙传·吕尚》:至武王伐纣,尝作阴百馀篇。
鬻子》:政曰:君子不与人之则已矣,若与人之则非道无由也。
老子河上公章句》:其未兆易情欲祸患未有形兆时,易止也。
韩非子·初见秦》:然而兵甲顿,士民病,蓄积索,田畴荒,囷仓虚,四邻诸侯不服,霸王之名不成,此无异故,其臣皆不尽其忠也。
申不害·佚文》:三寸之机1运而天下定,方寸之2正而天下治。
慎子·逸文》:故智者不得越法而肆,辩者不得越法而肆议,士不得背法而有名,臣不得背法而有功。
谏逐客书》:秦王乃除逐客之令,复李斯官,卒用其计

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