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Chinese Text Project
Simplified Chinese version

U+8C6B

Seal script

Jinwen

Jianbo

Alternate form

Semantic variant
𠄛
Semantic variant

Radical:+ 9 strokes = 16 strokes total.
References:Guangyun: p.363#14 Kangxi: p.1197#20 Cihai: p.1264r4c01 GSR: 83.e Hanyu: v6,p3617#07
Composition:Left: , right: . Component of: 𤂻 𫮻 𫡡
Mandarin: ㄩˋ ㄒㄩˋ
Cantonese:jyu6
Tang reconstruction:
Shuowen:象部》豫:象之大者。贾侍中说:不害于物。从象予声。
Guangyun:广韵·去声··》豫:逸也,备先也,辨也,早也,安也,猒也,叙也,又州名尚书禹贡曰荆河爲豫州。《释名》云:豫州在九州中京师东常安豫也,秦爲三川郡汉爲河南郡后魏置司州又改爲豫州亦兽名象属又姓晋有豫让。羊洳切,二十。
Kangxi:康熙字典·豕部·》豫:〔古文〕𠄛《广韵》《集韵》《类篇》《韵会》羊洳切《正韵》羊茹切,𠀤音预。象类。《说文》象之大者,贾侍中说,不害于物。又《尔雅·释诂》安也。《又》乐也。《玉篇》怠也,佚也。《正韵》悦也。《易·豫卦疏》谓之豫者,取逸豫之义,以和顺而动,动不违衆,衆皆悦豫也。《·太甲》无时豫怠。《·小雅》逸豫无期。又《增韵》游也。《孟子》一游一豫,爲诸侯度。《张衡·东京赋》度秋豫以收成。《注》秋行曰豫。又《尔雅·释言》叙也。《疏》事豫备者亦有叙也。《玉篇》早也,逆备也。《易·旣济》君子思患而豫防之。《礼·学记》禁于未发之谓豫。《中庸》凡事豫则立。《注》素定也。《玉篇》或作预。又《尔雅·释诂》厌也。又参与也。《正韵》与与通。《后汉·东夷传》楚灵会申,亦来豫盟。《宋书·王弘传》以私贱无名之人,豫公家有实之任。又犹、豫,二兽名,性多疑。凡人临事迟疑不决者,借以爲喩。《史记·吕后纪》计犹豫未有所决。《礼·曲礼》作犹与。《注》与,本亦作豫。《疏》犹,玃属。与,象属。二兽皆进退多疑,人多疑惑者似之。又州名。《·禹贡》荆河惟豫州。《疏》西南至荆山,北距河水。《释名》豫州在九州中,京师、东都所在,常安豫也。《晋书·地理志》豫,舒也,言禀中和之气性理安舒也。舒音豫。《广韵》秦爲三川郡。汉爲河南郡。后魏置同州,又攺爲豫州。又姓。《潜夫论》豫氏,本姬姓。晋智伯臣豫让。又《集韵》词夜切,音谢。与榭通。《仪礼·鄕射礼》豫则钩楹内,堂则由楹外。《注》豫,读如成周宣榭之榭,今言豫者,谓州学也。一云与堂序之序同。又《集韵》商居切,音书。与舒同。伸也。
Fanqie:羊洳 (《广韵·去声··》)
Unihan definition:relaxed, comfortable, at ease

CTP Dictionary

[Show proper names]

Example usage

孟子·离娄上》:舜尽事亲之道而瞽瞍砥,瞽瞍砥而天下化,瞽瞍砥而天下之为父子者定,此之谓大孝。
By Shun's completely fulfilling everything by which a parent could be served, Gu Sou was brought to find delight in what was good. When Gu Sou was brought to find that delight, the whole kingdom was transformed. When Gu Sou was brought to find that delight, all fathers and sons in the kingdom were established in their respective duties. This is called great filial piety.
墨子·非儒下》:今击之则鸣,弗击不鸣,隐知力,恬漠待问而后对,虽有君亲之大利,弗问不言,若将有大寇乱,盗贼将作,若机辟将发也,他人不知,己独知之,虽其君亲皆在,不问不言。
Now, if one sounds only when struck, and remains silent when not struck, then he will hide his knowledge and spare his efforts, waiting to be questioned before he answers. Even if there is some great advantage at stake to the lord or parents, he will not speak up without being asked. And, if a great invasion or insurrection is approaching or a conspiracy is afoot, and none know it but he; yet even in the presence of his lord and parents he will not speak up without being questioned.
庄子·德充符》:使之和通而不失于兑,使日夜无郤而与物为春,是接而生时于心者也。
To cause this harmony and satisfaction ever to be diffused, while the feeling of pleasure is not lost from the mind; to allow no break to arise in this state day or night, so that it is always spring-time in his relations with external things; in all his experiences to realise in his mind what is appropriate to each season (of the year):
道德经》:兮若冬涉川。
Shrinking looked they like those who wade through a stream in winter.
孙子兵法·军争》:故不知诸侯之谋者,不能交。
We cannot enter into alliances until we are acquainted with the designs of our neighbors.
史记·五帝本纪》:舜子商均亦不肖,舜乃荐禹于天。
Shun's son Shang-jun was also degenerate, so that Shun, being prepared, recommended Yu to the notice of Heaven.
礼记·学记》:大学之法,禁于未发之谓,当其可之谓时,不陵节而施之谓孙,相观而善之谓摩。
荀子·大略》:先患虑患谓之则祸不生。
说苑·修文》:曰,礼不凶事,死而后治凶服,衣衰饰,修棺椁,作穿窆宅兆,然后丧文成,外亲毕至,葬坟集,孝子忠臣之恩厚备尽矣。
春秋繁露·玉杯》:人受命于天,有善善恶恶之性,可养而不可改,可而不可去,若形体之可肥,而不可得革也。
韩诗外传·卷十》:定犹而决嫌疑乎?
大戴礼记》:来者不,往者不慎也,去之不谤,就之不赂。
白虎通德论·谏诤》:士不得谏者,士贱,不得政事,故不得谏也。
新书·谕诚》:让事中行之君,智伯灭中行氏,让徙事智伯。
新序·杂事五》:决嫌疑而定犹乎?
中论·艺纪》:昔在周公,尝犹于斯矣。
孔子家语·儒行解》:往者不悔,来者不
潜夫论·遏利》:无德而富贵者,固可吊也。
论衡·逢遇》:故贤不肖可知,遇难先图。
风俗通义·叶令祠》:后世以其自知其死,传称王子乔仙
孔丛子·答问》:故吾以是然口于小道,塞耳于诸子久矣,而子立尺表以度天,直寸指以测渊,大道而不悟,信诬说以疑圣,殆非所望也。
新语·资质》:夫楩楠章、天下之名木,生于深山之中,产于溪谷之傍,立则为太山众木之宗,仆则为万世之用,浮于山水之流,出于冥冥之野,因江、河之道,而达于京师之下,因于斧斤之功,舒其文彩之好,精捍直理,密致博通,䖝蝎不能穿,水湿不能伤,在高柔软,入地坚强,无膏泽而光润生,不克画而文章成,上为帝王之御物,下则赐公卿,庶贱不得以备器械。
蔡中郎集·释诲》:思危难而自,故在贱而不耻。
列子·黄帝》:子华昉令肉食衣帛之次。
鶡冠子·著希》:故贤者之于乱世也,绝而无由通,异类而无以告,苦乎哉。
文子·符言》:故处众枉,不失其直,与天下并流,不离其域,不为善,不避丑,遵天之道,不为始,不专己,循天之理,不谋,不弃时,与天为期,不求得,不辞福,从天之则,内无奇福,外无奇祸,故祸福不生,焉有人贼。
文始真经·九药》:吾岂执一,格后世哉?
列仙传·东方朔》:一龙一蛇,岂荣辱?
老子河上公章句》:治身治国于未乱之时,当闭其门也。
韩非子·奸劫弑臣》:若夫让为智伯臣也,上不能说人主使之明法术、度数之理,以避祸难之患,下不能领御其众,以安其国。
管子·轻重乙》:管子对曰:“河𡌧诸侯,万锺之国也,碛山诸侯之国也,河𡌧诸侯常不胜碛山诸侯之国者,戒者也。”
吴子·治兵》:故曰:用兵之害,犹最大。
六韬·军势》:故曰:无恐惧,无犹
司马法·定爵》:教惟,战惟节。
尉缭子·十二陵》:无困在于备。
淮南子·齐俗训》:让、要离,非不知乐家室、安妻子以偷生也,然而乐推诚行,必以死主,故不留也。
吕氏春秋·恃君》:让欲杀赵襄子,灭须去眉,自刑以变其容,为乞人而往乞于其妻之所。
鬼谷子·捭阖》:审其变化,吉凶大命系焉。
邓析子·无厚》:有不治者,知不焉。
春秋左传》:秋,七月,天王使宰咺来归惠公仲子之賵,缓,且子氏未薨,故名,天子七月而葬,同轨毕至,诸侯五月,同盟至,大夫三月,同位至,士逾月,外姻至,赠死不及尸,吊生不及哀,凶事,非礼也。
逸周书·周书序》:周公云殁,王制将衰,穆王因祭祖不,词谋守位,作祭公。

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