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Chinese Text Project
Simplified Chinese version

U+8C8C

Seal script

Alternate form
Semantic variant
𧳒
Semantic variant

Radical:+ 7 strokes = 14 strokes total.
References:Guangyun: p.416#10 Kangxi: p.1201#19 Cihai: p.1266r5c05 GSR: 1171.b Hanyu: v6,p3913#04
Composition:Left: , right: . Component of: 𢷕 𣞠
Mandarin:mào ㄇㄠˋ
Cantonese:maau6
Tang reconstruction:mak màu
Guangyun:广韵·去声··》貌:籀文。
Kangxi:康熙字典·豸部·》貌:〔古文〕𧳒《广韵》莫敎切《集韵》《韵会》《正韵》眉敎切,𠀤音𩛨。《说文》皃,颂仪也。从人,白面,象人面形。籀文从豹,省作貌。《·洪范》五事,一曰貌。《疏》貌是容仪,举身之大名也。又《礼·郊特牲》委貌,周道也。《注》或谓委貌爲𤣥冠。《后汉·舆服志》委貌以皂绢爲之。又《史记·游侠传赞》谚曰:人貌荣名,岂有旣乎。《注》荣名饰表称誉无极也。又姓。《正字通》《战国策》:齐有貌辨。又《五音集韵》莫角切,音瞀。《正韵》描画人物类其状曰貌。《唐书·后妃传》命工貌妃于别殿。又与邈同。远也。《韩愈·月蚀诗》完完上天东。《考异》完完,诸本作貌貌。《集韵》或作䫉。
Fanqie:莫敎 (《广韵·去声··》)
Unihan definition:countenance, appearance

Example usage

论语·泰伯》:君子所贵乎道者三:动容,斯远暴慢矣。
There are three principles of conduct which the man of high rank should consider specially important: that in his deportment and manner he keep from violence and heedlessness.
孟子·告子下》:未衰,言弗行也,则去之。
Afterwards, although there might be no remission in the polite demeanour of the prince, if their words were not carried into practice, they would leave him.
礼记·间传》:苴,恶也,所以首其内而见诸外也。
Those fibres have an unpleasant appearance, and serve to show outwardly the internal distress.
扬子法言》:视、听、言、、思,性所有也。
Looking, hearing, speaking, manner, and thought are aspects of the xing.
墨子·经说上》:知:知也者,以其知过物而能之。
'Knowing': by means of one's intelligence, having passed the thing one is able to describe it.
庄子·养生主》:天之生是使独也,人之有与也。
Heaven's making of this man caused him to have but one foot. In the person of man, each foot has its marrow.
荀子·大略》:情用,相为内外表里。
说苑·修文》:方兴未登,㥥㥥憧憧,专一想亲之容彷佛,此孝子之诚也。
春秋繁露·服制像》:盖玄武者,之最严有威者也,其像在后,其服反居首,武之至而不用矣。
韩诗外传·卷一》:态度,进退移步,由礼则夷国。
大戴礼记·主言》:故曰:多信而寡
白虎通德论·》:尧犹嶢嶢也,至高之,清妙高远,优游博衍,众圣之主,百王之长也。
新书·兵车之容》:故曰:明君在位可畏,施舍可爱,进退可度,周旋可则,容可观,作事可法,德行可象,声气可乐,动作有文,言语有章,以承其上,以接其等,以临其下,以畜其民。
新序·节士》:子列子穷容,有饥色。
中论·法象》:夫法象立、所以为君子,法象者、莫先乎正容、慎威仪,是故先王之制礼也,为冕服采章以旌之,为佩玉鸣璜以声之,欲其尊也,欲其庄也,焉可懈慢也?
孔子家语·王言解》:多信而寡,其礼可守,其言可复,其迹可履。
潜夫论·潜叹》:恶之若此而覆谓之好也?
论衡·骨相》:陈平贫而饮食不足,体佼好,而众人怪之,曰:“平何食而肥?”
太玄经·》:次三,不交,唭㘈,唫无辞。
风俗通义》:《洪范》陈五事,以为首,《孝经》列三法,以服为先,仲让居有田业,加之禄赐,势可免冻馁之厄,未必须冬日之暖也。
孔丛子·嘉言》:河目而隆颡,黄帝之形也。
申鉴·杂言上》:写尧舜之,同尧舜之姓则否。
素书·遵义章》:合心离者孤。
新语·术事》:世俗以为自古而传之者为重,以今之作者为轻,淡于所见,甘于所闻,惑于外,失于中情。
独断·卷下》:其乡射行礼,公卿冠委,衣玄端,执事者皮弁服,宫门仆射冠却非,大乐郊社祝舞者冠建华,其状如妇人缕簏,迎气五郊舞者所冠,亦为冕,车驾出后有巧士冠,似高山冠而小。
蔡中郎集·独断》:珠冕、爵冔收、通天冠、进贤冠、长冠、缁布冠、委冠、皮弁、惠文冠,古者天子冠所加者,其次在汉礼。
列子·天瑞》:亦如人自世至老,色智态,亡日不异。
鶡冠子·夜行》:致信究情,复反无,鬼见,不能为人业。
文子·道原》:古民童蒙,不知东西,不离情,言不出行,行出无容,言而不文,其衣致,神德不全于身者,不知何远之能坏,欲害之心忘乎中者,即饥虎可尾也,而况于人?
文始真经·三极》:勿以观圣人,道无形。
列仙传·幼伯子》:冬常著单衣,盛暑著襦,形秽异。
韩非子·八奸》:曰:优笑侏儒,左右近习,此人主未命而唯唯,未使而诺诺,先意承旨,观察色以先主心者也。
管子·形势解》:将将鸿鹄,之美者也。
六韬·选将》:太公曰:“夫士外不与中情相应者十五:有严而不肖者。”
淮南子·齐俗训》:乱国则不然,言与行相悖,情与相反,礼饰以烦,乐优以淫,崇死以害生,久丧以招行,是以风俗浊于世,而诽誉萌于朝。
吕氏春秋·过理》:去国居卫,容充满,颜色发扬,无重国之意。
鬼谷子·摩篇》:故微而去之,是谓塞窌匿端,隐逃情,而人不知,故能成其事而无患。
史记·秦始皇本纪》:大臣鞅鞅,特以从臣,其心实不服。
春秋左传》:孟献子言于公曰,臣闻小国之免于大国也,聘而献物,于是有庭实旅百,朝而献功,于是有容,采章,嘉淑,而有加货,谋其不免也,诛而荐贿,则无及也,今楚在宋,君其图之,公说。
逸周书·周祝解》:故时之还也无私,日之出也无私照。
国语·楚语下》:是使制神之处位次主,而为之牲器时服,而后使先圣之后之有光烈,而能知山川之号、高祖之主、宗庙之事、昭穆之世、齐敬之勤、礼节之宜、威仪之则、容之崇、忠信之质、禋洁之服而敬恭明神者,以为之祝。

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