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Chinese Text Project

U+8CC7

Seal script

Simplified character

Radical:+ 6 strokes = 13 strokes total.
References:Guangyun: p.52#30 Kangxi: p.1208#05 Cihai: p.1274r3c05 GSR: 555.h Hanyu: v6,p3640#04
Composition:Top: , bottom: . Component of: 𫑫 𡳠 𢢾 𥼻 𧾒 𩆂 𩆃 𫚁 𧹌
Mandarin: ㄗˋ
Cantonese:zi1
Tang reconstruction:tzi
Shuowen:貝部》資:貨也。从貝次聲。
Guangyun:廣韻·上平聲··》資:助也,機也,貨也,又姓陳留風俗傳云黃帝之後。
Kangxi:康熙字典·貝部·》資:《唐韻》卽夷切《集韻》《韻會》《正韻》津私切,𠀤音咨。《說文》貨也。《易·旅卦》旅卽次,懷其資。《註》必獲次舍,懷來資貨。又《易·乾卦》萬物資始。《釋文》資,取也。又《儀禮·聘禮》問歲月之資。《註》資,行用也。又《五經文字》齎,與資同。《儀禮·少牢饋食禮》資黍于羊俎兩端。《註》資,猶減也。今文資作齎。又與咨同。《禮·緇衣》民惟曰怨資。《尚書》作咨。又姓。《玉海》資氏。《𨻰留·風俗傳》黃帝之後。《四明志》會稽有資氏。又《集韻》資四切。與恣同。秦刻石文恣作資。
Fanqie:即夷 (《廣韻·上平聲··》)
Unihan definition:property; wealth; capital

Example usage

孟子·離婁下》:居之安,則之深。
Abiding in it calmly and firmly, he reposes a deep reliance on it.
禮記·緇衣》:冬祁寒,小民亦惟曰怨。
And so it may be said of them in the great cold of winter.
孝經·》:於事父以事母,而愛同。
As they serve their fathers, so they serve their mothers, and they love them equally.
論衡·道虛》:少君好方,善為巧發奇中。
Li Shao Jun knew some clever manoeuvres and some fine tricks, which did not fail to produce a wonderful effect.
墨子·尚賢下》:腐臭餘財,而不相分也,隱慝良道,而不相教誨也。
With all unused supplies rotting and fermenting, they would not share with one another; hiding the excellent Dao they would not show it to others.
莊子·逍遙遊》:宋人章甫而適諸越,越人斷髮文身,無所用之。
A man of Song, who dealt in the ceremonial caps (of Yin), went with them to Yue, the people of which cut off their hair and tattooed their bodies, so that they had no use for them.
道德經》:不善人者,善人之
And he who has not the skill is the helper of (the reputation of) him who has the skill.
商君書·墾令》:重刑而連其罪,則褊急之民不鬥,很剛之民不訟,怠惰之民不游,費之民不作,巧諛惡心之民無變也。
If penalties are made heavy and relations are involved in the punishments, petty and irascible people will not quarrel, intractable and stubborn people will not litigate, slothful and lazy people will not idle, those who waste their substance will not thrive, and those of evil heart, given to flattery, will bring about no change.
史記·殷本紀》:帝紂辨捷疾,聞見甚敏。
Emperor Zhou's discrimination was acute, his hearing and sight particularly good.
荀子·性惡》:假之有弟兄財而分者,且順情性,好利而欲得,若是,則兄弟相拂奪矣。
說苑·敬慎》:給疾速,無以先人。
春秋繁露·精華》:齊桓挾賢相之能,用大國之,即位五年,不能致一諸侯。
韓詩外傳·卷一》:婦人對曰:「客之行,差遲乖人,分其財,棄之野鄙。」
大戴禮記·本命》:於事父以事君,而敬同,貴貴尊尊,義之大者也。
白虎通德論·考黜》:又曰:「賜圭瓚然後為暢,未賜者,暢於天子。」
新書·淮難》:夫擅仇人足以危漢之,於策安便?
新序·善謀下》:因秦之固,甚美膏腴之地,此謂天府。
中論·脩本》:以利之有盈縮而棄其貨者,非良賈也。
孔子家語·王言解》:乃為蓄積聚焉。
潛夫論·讚學》:故夏后之璜,楚和之璧,雖有玉璞卞和之,不琢不錯,不離礫石。
太玄經·玄首都序》:陰陽㘩參,以一陽乘一統,萬物形。
風俗通義·六國》:由是二世絕祀,以成大漢之
孔叢子·廣言》:,取也。
忠經·廣為章》:成廈、非一木之才,為國、庶臣之力
蔡中郎集》:是故先帝雖有聖明之,而猶廣求得失。
列子·周穆王》:友曰:「若位足榮身,財有餘,勝人遠矣。」
文子·道原》:故聖人隨時而舉事,因而立功,守清道,拘雌節,因循而應變,常後而不先,柔弱以靜,安徐以定,大堅固不能與爭也。
列仙傳·子主》:子主挺年,理有所
老子河上公章句》:不善人者,善人之
韓非子·存韓》:韓叛則魏應之,趙據齊以為原,如此,則以韓、魏趙假齊以固其從,而以與爭強,趙之福而秦之禍也。
慎子·民雜》:是以大君因民之能為,盡包而畜之,無能去取焉。
諫逐客書》:今乃棄黔首以敵國,卻賓客以業諸侯,使天下之士退而不敢西向,裹足不入秦,此所謂「藉寇兵而齎盜糧」者也。
管子·輕重戊》:今吾沐涂樹之枝,日中無尺寸之陰,出入者長時,行者疾走,父老歸而治生,刃壯者歸而薄業,彼臣歸其三不歸,此以鄉不也。
公孫龍子·跡府》:疾名實之散亂,因材之所長,為「守白」之論。
吳子·料敵》:四曰軍既竭,薪芻既寡,天多陰雨,欲掠無所。
六韜·軍勢》:太公曰:「因敵家之動,變生於兩陳之間,奇正發於無窮之源。」
尉繚子·制談》:損敵一人,而損我百人,此敵而傷甚焉,世將不能禁。
淮南子·道應訓》:然而垂拱受成功者,善乘人之耳。
呂氏春秋·報更》:張儀行,昭文君送而之,至於秦,留有間,惠王說而相之。
鬼谷子·權篇》:說之者,之也。
尹文子·大道上》:故心皆殊而為行若一,所好各異而用必同,此俗之所齊、物之所飾。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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