| Chinese Text Project |
| 賦 U+8CE6 |  Seal script |  Jinwen | 赋 Simplified character |
| Radical: | 貝+ 8 strokes = 15 strokes total. |
|---|---|
| References: | Guangyun: p.366#16 Kangxi: p.1210#03 Cihai: p.1277r3c04 GSR: 104.g Hanyu: v6,p3644#04 |
| Composition: | Left: 貝, right: 武. Compositionally related: 䝾 . Component of: 𫂩 |
| Mandarin: | fù ㄈㄨˋ |
| Cantonese: | fu3 |
| Tang reconstruction: | *biò biò |
| Shuowen: | 《貝部》賦：斂也。从貝武聲。 |
| Guangyun: | 《廣韻·去聲·遇·付》賦：賦頌詩有六義二曰賦。《釋名》云：敷布其義謂之賦《漢書》曰：不歌而頌曰賦又斂也，量也，班也，稅也。 |
| Kangxi: | 《康熙字典·貝部·八》賦：《唐韻》《集韻》《韻會》𠀤方遇切，音付。責取也。《說文》斂也。《爾雅·釋言》賦，量也。《註》賦稅，所以評量。《揚子·方言》賦，動也。《註》賦斂，所以擾動民也。《書·禹貢》厥賦惟上上錯。《傳》賦，謂土地所生，以供天子。《周禮·天官·大宰》以八則治都鄙，五曰賦貢，以馭其用。《註》賦，口率出泉也。《前漢·𠛬法志》畿方千里有稅有賦，稅以足食，賦以足兵。《註》賦，謂發賦斂財也。又《韻會》稟受也，給與也。《禮·中庸》天命之謂性。《註》性者，人所稟受。《朱傳》氣以成形，而理亦賦焉。又布也。《詩·大雅》明命使賦。《傳》賦，布也。《箋》使羣臣施布之也。又鋪𨻰也。《詩·周南·關雎序》詩有六義，二曰賦。《疏》賦之言鋪，直鋪𨻰今之政敎善惡。《班固·兩都賦序》賦者古詩之流。又貢士曰賦。《前漢·鼂錯傳》乃以臣錯充賦。《註》如淳曰：猶言備數也。臣瓚曰：云如賦調也。 |
| Fanqie: | 方遇 (《廣韻·去聲·遇·付》) |
| Unihan definition: | tax; give; endow; army; diffuse |
Example usage
| 《論語·公冶長》: | 子曰：「由也，千乘之國，可使治其賦也，不知其仁也。」 |
| When the Master replied, "You, in a kingdom of a thousand chariots, might be employed to manage the military levies, but I do not know whether he be perfectly virtuous." | |
| 《孟子·離婁上》: | 孟子曰：「求也為季氏宰，無能改於其德，而賦粟倍他日。」 |
| Mencius said, 'Qiu acted as chief officer to the head of the Ji family, whose evil ways he was unable to change, while he exacted from the people double the grain formerly paid.' | |
| 《禮記·曲禮下》: | 凡家造：祭器為先，犧賦為次，養器為後。 |
| In all preparations of things by (the head of) a clan, the vessels of sacrifice should have the first place; the victims supplied from his revenue, the next; and the vessels for use at meals, the last. | |
| 《揚子法言》: | 或問：「吾子少而好賦。」 |
| Someone asked: When my Master was young, were you good at fu? | |
| 《墨子·節葬下》: | 為多埋賦之財者也。 |
| Much wealth is buried. | |
| 《莊子·齊物論》: | 曰狙公賦芧，曰：「朝三而莫四。」 |
| A keeper of monkeys, in giving them out their acorns, (once) said, 'In the morning I will give you three (measures) and in the evening four.' | |
| 《商君書·墾令》: | 則以其食口之數，賦而重使之，則辟淫游惰之民無所於食。 |
| But if they are assessed according to the calculated number of persons who live on others and are made to work hard, then the wicked and licentious, idle and lazy will have nothing on which to live. | |
| 《史記·夏本紀》: | 賦上上錯，田中中，常、衛既從，大陸既為。 |
| Its contribution of revenue was the first of the highest class with some admixture of the second, while its fields were the average of the middle class. The Chang and Wei rivers flowed in their proper channels, and the Dalu plain was formed. | |
| 《荀子·富國》: | 等賦府庫者，貨之流也。 |
| 《說苑·辨物》: | 齊大旱之時，景公召群臣問曰：「天不雨久矣，民且有飢色，吾使人卜之，崇在高山廣水，寡人欲少賦斂以祠靈山可乎？」 |
| 《春秋繁露·王道》: | 有天子在，諸侯不得專地，不得專封，不得專執天子之大夫，不得舞天子之樂，不得致天子之賦，不得適天子之貴。 |
| 《韓詩外傳·卷一》: | 其後在位者驕奢，不恤元元，稅賦繁數，百姓困乏，耕桑失時。 |
| 《大戴禮記·保傅》: | 天子居處出入不以禮，冠帶在服不以制，御器在側不以度，縱上下雜采不以章，忿怒說喜不以義，賦與集讓不以節，凡此其屬，少傅之任也。 |
| 《新書·春秋》: | 賦斂繁多，而不顧其民，貴優而輕大臣。 |
| 《新序·節士》: | 秦哀公為賦無衣之詩，言兵今出。 |
| 《中論·虛道》: | 衛人誦其德，為賦《淇澳》，且曰「睿聖」。 |
| 《孔子家語·王言解》: | 入山澤以其時而無征，關譏市鄽皆不收賦。 |
| 《潛夫論·務本》: | 詩賦者，所以頌善醜之德，洩哀樂之情也，故溫雅以廣文，興喻以盡意。 |
| 《論衡·書虛》: | 廣陵曲江有濤，文人賦之。 |
| 《風俗通義·六國》: | 屈原作《離騷》之賦，自投汨羅。 |
| 《孔叢子·廣詁》: | 頒、賦、鋪、敷，布也。 |
| 《申鑒·政體》: | 問人主有公賦無私求，有公用無私費，有公役無私使，有公賜無私惠，有公怒無私怨。 |
| 《忠經·兆人章》: | 是故祗承君之法度，行孝悌於其家，服勤稼穡以供王賦，此兆人之忠也。 |
| 《蔡中郎集》: | 敢不酬荅，賦誦以歸。 |
| 《列子·楊朱》: | 一國之人，受其施者，相與賦而藏之，反其子孫之財焉。 |
| 《文子·道德》: | 及世之衰也，賦斂無度，殺戮無止，刑諫者，殺賢士，是以山崩川涸，蠕動不息，野無百蔬。 |
| 《老子河上公章句》: | 使此自矜伐之人，在治國之道，日賦歛餘祿食以為貪行。 |
| 《韓非子·八姦》: | 為人臣者盡民力以美宮室臺池，重賦歛以飾子女狗馬，以娛其主而亂其心、從其所欲，而樹私利其間，此謂養殃。 |
| 《管子·輕重戊》: | 管子告楚之賈人曰：「子為我致生鹿二十，賜子金百斤，什至而金千斤也，則是楚不賦於民而財用足也。」 |
| 《六韜·盈虛》: | 其自奉也甚薄，其賦役也甚寡。 |
| 《尉繚子·原官》: | 均井地，節賦斂，取予之度也。 |
| 《三略·上略》: | 薄賦斂，不匱其財。 |
| 《九章算術·均輸》: | 各以約其算數為衰，副并為法，以所賦粟乘未并者，各自為實。 |
| 《淮南子·道應訓》: | 九日，葉公入，乃發大府之貨以予眾，出高庫之兵以賦民，因而攻之。 |
| 《呂氏春秋·原亂》: | 文公施舍，振廢滯，匡乏困，救災患，禁淫慝，薄賦斂，宥罪戾，節器用，用民以時，敗荊人于城濮，定襄王，釋宋，出穀戍，外內皆服，而後晉亂止。 |
| 《尹文子·大道下》: | 今萬民之望人君，亦如貧賤之望富貴，其所望者，蓋欲料長幼，平賦斂，時其飢寒，省其疾痛，賞罰不濫，使役以時，如此而已，則於人君弗損也。 |
| 《春秋左傳》: | 公入而賦：「大隧之中，其樂也融融。」 |
| 《逸周書·周書序》: | 周公制十二月賦政之法，作月令。 |
| 《國語·吳語》: | 夫天命有反，今越王句踐恐懼而改其謀，舍其愆令，輕其征賦，施民所善，去民所惡，身自約也，裕其眾庶，其民殷眾，以多甲兵。 |
| 《晏子春秋》: | 寡人欲少賦斂以祠靈山，可乎？ |
| 《吳越春秋》: | 種曰：「無奪民所好則利也，民不失其時則成之，省刑去罰則生之，薄其賦歛則與之，無多臺游則樂之，靜而無苛則喜之。」 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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