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Chinese Text Project

U+8D0A

Seal script

Alternate form
Semantic variant

Simplified character

Radical:+ 12 strokes = 19 strokes total.
References:Kangxi: p.1212#21 Cihai: p.1279r2c02 GSR: 153.a Hanyu: v6,p3657#21
Composition:Top: , bottom: . Component of: 𡿍 𢑊 𤓎 𧄽 𠓕 𣀶 𣀹 [More]
Mandarin:zàn ㄗㄢˋ
Cantonese:zaan3
Tang reconstruction:tzɑ̀n
Shuowen:貝部》贊:見也。从貝从兟。
Kangxi:康熙字典·貝部·十二》贊:《唐韻》《集韻》《韻會》𠀤則旰切,音讚。《說文》見也。从貝从兟。《註》徐鉉曰:兟,音詵,進也。執贄而進,有司贊相之。又《·說卦》幽贊于神明。《註》贊,明也。《疏》贊者,佐而助成,而令微者得著,故訓爲明也。又《·大禹謨》益贊于禹曰。《傳》贊,佐也。《儀禮·士冠禮》少退贊命。《家語》游夏不能贊一辭。又《書·臯陶謨》贊贊襄哉。《傳》亦贊奏上古行事而言之。《疏》進習上古行事,贊成其辭而言之也。又進也。《前漢·東方朔傳》朔自贊曰。《註》師古曰:贊,進也。又《廣韻》出也,助也。又姓。《呂氏春秋》相馬贊君。又叶則縣切,音箭。《蘇軾·謝吳山神文》禱于有神,隂假其便。不愆于素,或出幽贊。
Unihan definition:help, support, assist, aid

Example usage

揚子法言·》:假言周于天地,于神明,幽弘撗廣,絕于邇言,譔《寡見》。
Sayings of the past spread throughout Heaven and Earth, serving as an aid to daimonic clarity. Profound and great, vast and broad, they surpass recent sayings. Thus I have written "The Seldom Seen."
墨子·尚同中》:天子既以立矣,以為唯其耳目之請,不能獨一同天下之義,是故選擇天下閱賢良聖知辯慧之人,置以為三公,與從事乎一同天下之義。
Having been crowned, the emperor, realizing the impossibility of unifying the world just by his own senses of hearing and sight, chose the understanding, virtuous, sagacious, and wise of the world and installed them as the three ministers, sharing with them the duty of unifying the standards in the empire.
商君書·說民》:辯慧,亂之也。
Sophistry and cleverness are an aid to lawlessness.
史記·夏本紀》:皋陶曰:「余未有知,思道哉。」
Gaoyao said, 'As to that I do not know, but I aim at assisting in the path of duty.'
尚書·皋陶謨》:皋陶曰:「予未有知,思曰襄哉!」
'Gao-Yao added, '(As to that) I do not know, but I wish daily to be helpful. May (the government) be perfected!'
周易·說卦》:昔者聖人之作《》也,幽於神明而生蓍,參天兩地而倚數,觀變於陰陽而立卦,發揮於剛柔而生爻,和順於道德而理於義,窮理盡性以至於命。
Anciently, when the sages made the Yi, in order to give mysterious assistance to the spiritual Intelligences, they produced (the rules for the use of) the divining plant. The number 3 was assigned to heaven, 2 to earth, and from these came the (other) numbers. They contemplated the changes in the divided and undivided lines (by the process of manipulating the stalks), and formed the trigrams; from the movements that took place in the strong and weak lines, they produced (their teaching about) the separate lines. There ensued a harmonious conformity to the course (of duty) and to virtue, with a discrimination of what was right (in each particular case). They (thus) made an exhaustive discrimination of what was right, and effected the complete development of (every) nature, till they arrived (in the Yi) at what was appointed for it (by Heaven).
禮記·月令》:命太尉,桀俊,遂賢良,舉長大,行爵出祿,必當其位。
荀子·解蔽》:故君子壹於道,而以稽物。
說苑·辨物》:鄭簡公使公孫成子來聘於晉,平公有疾,韓宣子受館客,客問君疾。
春秋繁露·離合根》:立無為之位而乘備具之官,足不自動而相者導進,口不自言而擯者辭,心不自慮而群臣效當,故莫見其為之而功成矣。
韓詩外傳·卷五》:若夫無類之說,不形之行,不之辭,君子慎之。
大戴禮記·五帝德》:舉皋陶與益,以其身,舉干戈以征不享、不庭、無道之民。
白虎通德論·考黜》:朱戶、納陛、虎賁者,皆與之制度,而鈇鉞、弓矢、玉金皆與之,物各因其宜也
新序·雜事五》:衣儒衣而見荊王,荊王曰:「先生之衣,何其惡也?」
中論·貴言》:然而有焉,有和焉,若將可寤,卒至乎不可寤,是達人之所以乾唇竭聲而不舍也。
孔子家語·五帝德》:左准繩,右規矩,履四時,據四海,任皋繇、伯益以其治,興六師以征不序。
潛夫論·志氏姓》:故略觀世記,采經書,依國士,及有明文,以賢聖之後,班族類之祖,言氏姓之出,序此假意二篇,以貽後賢今之焉也
太玄經·玄首都序》:上群綱,乃綜乎名,八十一首,歲事咸貞。
風俗通義·四瀆》:濟出常山房子皇山,東入沮。
孔叢子·記義》:聞諸老聃:昔者虢叔、閎夭、太顛、散宜生、南宮括五臣同寮,比德以文武。
忠經·揚聖章》:君上行仁覆之道也,臣下有詠之義也。
獨斷·卷下》:正月朝賀,三公奉璧上殿,向御座北面,太常曰:「皇帝為君興,三公伏,皇帝坐,乃進璧。」
蔡中郎集·獨斷》:孝武帝幸館陶公主家,召見董偃,偃傅青褠綠幘,主曰:主家庖人臣偃昧死再拜謁,上為之起,乃賜衣冠,引上殿。
鶡冠子·天則》:八極之舉,不能時,故可壅塞也。
列仙傳·朱璜》:心虛神瑩,騰幽冥。
韓非子·說林上》:樂羊為魏將而攻中山,其子在中山,中山之君烹其子而遺之羹,樂羊坐於幕下而啜之,盡一杯,文侯謂堵師曰:「樂羊以我故而食其子之肉。」
管子·小問》:至卑耳之谿,有水者,曰:「從左方涉,其深及冠,從右方涉,其深至膝。」
淮南子·時則訓》:乃教于田獵,以習五戎,命太仆及七騶,咸駕戴荏,授車以級,皆正設於屏外,司徒搢朴,北向以之。
呂氏春秋·觀表》:古之善相馬者:寒風是相口齒,麻朝相頰,子女厲相目,衛忌相髭,許鄙相𦙷,投伐褐相胸脅,管青相唇肳,陳悲相股腳,秦牙相前,君相後。
春秋左傳》:公與石祁子玦,與甯莊子矢,使守,曰,以此國,擇利而為之,與夫人繡衣,曰,聽於二子,渠孔御戎,子伯為右,黃夷前驅,孔嬰齊殿,及狄人,戰于熒澤,衛師敗績,遂滅衛,衛侯不去其旗,是以甚敗,狄人囚史華龍滑,與禮孔,以逐衛人,二人曰,我大史也,實掌其祭,不先,國不可得也,乃先之,至則告守曰,不可待也,夜與國人出,狄入衛,遂從之,又敗諸河,初,惠公之即位也,少,齊人使昭伯烝於宣姜,不可,強之,生齊子,戴公,文公,宋桓夫人,許穆夫人,文公為衛之多患也,先適齊,及敗,宋桓公逆諸河,宵濟,衛之遺民,男女七百有三十人,益之以共滕之民,為五千人,立戴公以廬于曹,許穆夫人賦載馳,齊侯使公子無虧帥車三百乘,甲士三千人,以戍曹,歸公乘馬,祭服五稱,牛,羊,豕,雞,狗,皆三百,與門材,歸夫人魚軒,重錦三十兩。
逸周書·周書序》:周公陳武王之言以已言,戒乎成王,作大戒。
國語·楚語上》:問誰事,則陳侯、蔡侯、許南、頓子,其大夫侍之。
晏子春秋》:昔先君桓公,其方任賢而德之時,亡國恃以存,危國仰以安,是以民樂其政而世高其德,行遠征暴,勞者不疾,驅海內使朝天子,而諸侯不怨。
戰國策·王破原陽》:進諫曰:「國有固籍,兵有常經,變籍則亂,失經則弱。」
鹽鐵論·刺復》:自千乘倪寬以治尚書位冠九卿,及所聞睹選舉之士,擢升憲甚顯,然未見絕倫比,而為縣官興滯立功也。
列女傳·晉羊叔姬》:及叔魚長,為國理。
漢書·敘傳下》:緯六經,綴道綱,總百氏,篇章。
前漢紀》:謁稱藩臣而不名。
東觀漢記·任延》:建武之初,上書言:「臣拜不由王庭,願收骸骨。」
後漢書·祭祀下》:曰:天地禋郊,宗廟享祀,咸秩無文,山川具止。
西京雜記·第四》:其有德任毗、佐理陰陽者,處欽賢之館。

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