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Chinese Text Project
Simplified Chinese version

U+8DB3

Seal script

Jinwen

Jianbo

Semantic variant
𤴕
Semantic variant

Radical:+ 0 strokes = 7 strokes total.
References:Guangyun: p.365#55 p.463#18 Kangxi: p.1221#17 Cihai: p.1287r6c03 GSR: 1219.a Hanyu: v6,p3686#01
Composition:Top: , bottom: . Compositionally related: 𠯬 . Component of: 𧾷 𧾸 𬣹 𬻚 𠈮 𧾺 𧿀 𧿍 𭎣 𭛬 𮉩 𡷿 𮛅 𤞥 𫷭 [More]
Mandarin: ㄗㄨˊ ㄐㄩˋ
Cantonese:zeoi3 zuk1
Tang reconstruction:*tziok
Shuowen:足部》足:人之足也。在下。从止、口。凡足之属皆从足。
Guangyun:广韵·去声··》足:足添物也,本音入声。
广韵·入声··》足:《尔雅》云:趾足也,又满也,止也,从口止。即玉切,又将喻切,二。
Kangxi:康熙字典·足部·足部》足:〔古文〕疋𤴕《唐韵》卽玉切《集韵》《韵会》《正韵》纵玉切,𠀤音哫。《说文》人之足也。在下,从止口。《注》徐锴曰:口象股胫之形。《释名》足,续也,言续胫也。《·说卦》震爲足。《疏》足能动用,故爲足也。《礼·玉藻》足容重。《注》举欲迟也。又《广韵》满也,止也。《·仲虺之诰》矧予之德,言足听闻。《·小雅》旣沾旣足。《礼·学记》学然后知不足。《老子·道德经》知足不辱。又不可曰不我足。《吴语》天若弃吴,必许吾成而不吾足也。又草名。《尔雅·释草》虃,百足。《注》音纤。又姓。《战国策》足强。《注》韩人。又《广韵》子句切《集韵》遵遇切《韵会》子遇切《正韵》将豫切,𠀤音沮。《论语》巧言令色足恭。《疏》足,成也。谓巧言令德以成其恭,取媚于人也。《朱传》过也。《扬子·法言》足言足容,德之藻矣。又《管子·五行篇》春辟勿时,苗足本。《注》足,犹拥也。又《广韵》添物也。《类篇》益也。《前汉·五行志》不待臣音,复讇而足。又《韵补》叶子悉切。《易林》欲飞无翼,鼎重折足。失其福利,包羞爲贼。
Fanqie:将树 (《四书章句集注·论语集注·公冶长第五》) 子句 (《广韵·去声··》) 即玉 (《广韵·入声··》) 将喻 (《广韵·入声··》)
Unihan definition:foot; attain, satisfy, enough

Example usage

论语·为政》:退而省其私,亦以发。
He has retired, and I have examined his conduct when away from me, and found him able to illustrate my teachings.
孟子·尽心上》:五亩之宅,树墙下以桑,匹妇蚕之,则老者以衣帛矣。
Around the homestead with its five mau, the space beneath the walls was planted with mulberry trees, with which the women nourished silkworms, and thus the old were able to have silk to wear.
礼记·投壶》:主人曰:“枉矢哨壶,不辞也,敢以请。”
The host rejoins, 'It is not worth the while for you to decline these poor arrows and pot; let me earnestly beg you to try them.'
孝经·开宗明义》:曾子避席曰:“参不敏,何以知之?”
Zeng rose from his mat and said, "How should I, Shen, who am so devoid of intelligence, be able to know this?"
扬子法言》:曰:“颜不孔,虽得天下,不以为乐。”
Yangzi said: If Yan did not have Confucius, even if he had got all under Heaven, it would not have been sufficient to make him happy.
庄子·齐物论》:如是皆有,为臣妾乎,其臣妾不以相治乎。
Is it not the case that they all perform the part of your servants and waiting women? All of them being such, are they not incompetent to rule one another?
道德经》:信不,焉有不信焉。
Thus it was that when faith (in the Dao) was deficient (in the rulers) a want of faith in them ensued (in the people).
商君书·更法》:拘礼之人,不与言事。
With a man who is enslaved by rites, it is not worth while to speak about matters.
孙子兵法·作战》:其用战也,胜久则钝兵挫锐,攻城则力屈,久暴师则国用不
When you engage in actual fighting, if victory is long in coming, then men's weapons will grow dull and their ardor will be damped. If you lay siege to a town, you will exhaust your strength. Again, if the campaign is protracted, the resources of the State will not be equal to the strain.
荀子·大略》:古之贤人,贱为布衣,贫为匹夫,食则饘粥不,衣则竖褐不完。
说苑·修文》:秋省敛,助不也。
春秋繁露·玉杯》:他国不讨贼者,诸斗筲之民,何数哉?
韩诗外传·卷一》:小人成群,何礼哉
大戴礼记·主言》:曾子曰:“不敢以为也,得夫子之间也难,是以敢问。”
白虎通德论·》:古之人民,皆食禽兽肉,至于神农,人民众多,禽兽不
新书·大政下》:官驾百乘,而食食千人,近侧者不以问谏,而由朝假不以考度,故政谓此国无人也。
新序·善谋下》:高皇帝疑,问左右大臣,皆山东人,多劝上都雒阳,东有成皋,西有肴渑,倍河海,向伊洛,其固亦恃,且周数百年,秦二世而亡,不如都周。
中论·治学》:如寤寐焉,久而愈
孔子家语·相鲁》:于是斩侏儒,手异处
潜夫论·论荣》:故论士苟定于志行,勿以遭命,则虽有天下不以为重,无所用不可以为轻,处隶圉不以为耻,抚四海不以为荣。
论衡·幸偶》:蝼蚁行于地,人举而涉之,所履,蝼蚁苲死。
太玄经·》:测曰,“少持满”、何盛也。
风俗通义·六国》:且有强兵良谋,杂袭继踵,每辄挫衂,亦以袪蔽启蒙矣。
孔丛子·广言》:赡,也。
申鉴·政体》:以备礼,下以备乐,夫是谓大道。
忠经·政理章》:舜流四凶,清万国。
素书·原始章》:是以其道高,而名重于后代。
新语·术事》:《春秋》上不及五帝,下不至三王,述齐桓、晋文之小善,鲁之十二公,至今之为政,以知成败之效,何必于三王?
独断·卷上》:三月一时已肥矣,徙之三月,示其洁也。
蔡中郎集·独断》:三月一时已肥矣,徙之三月,示其洁也。
墨子·经下》:知知之否之用也悖,说在无以也。
列子·天瑞》:国不,将嫁于卫。
鶡冠子·天则》:以滑正,略以恬祸,此危国之不可安,亡国之不可存也。
文子·道原》:者无名,无名者任下也。
文始真经·一宇》:关尹子曰:“观道者如观水,以观沼为未,则之河,之江,之海,曰:‘水至也。’”
列仙传·偓佺》:蹑鸾凤,走超腾骧。
老子河上公章句》:如享太牢,如饥思太牢之具,意无时也。
韩非子·初见秦》:闻战,顿徒裼,犯白刃,蹈炉炭,断死于前者皆是也。
申不害·大体》:示人有馀者人夺之,示人不者人与之。
慎子·威德》:走背跋䠯穷谷野走十里,药也,走背辞药则废。
谏逐客书》:今乃弃黔首以资敌国,却宾客以业诸侯,使天下之士退而不敢西向,裹不入秦,此所谓“藉寇兵而赍盗粮”者也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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