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Chinese Text Project

U+8E48

Seal script
𨂆
Semantic variant

Radical:+ 10 strokes = 17 strokes total.
References:Guangyun: p.417#11 Kangxi: p.1231#03 Cihai: p.1293r1c03 GSR: 1078.l Hanyu: v6,p3729#07
Composition:Left: 𧾷, right: . Component of: 𢹡
Mandarin:dǎo dào ㄉㄠˇ ㄉㄠˋ
Cantonese:dou6 tou1
Tang reconstruction:dhɑ̀u
Shuowen:足部》蹈:踐也。从足舀聲。
Guangyun:廣韻·去聲··》蹈:踐也。
Kangxi:康熙字典·足部·》蹈:〔古文〕𨂆《唐韻》徒到切《集韻》《韻會》大到切《正韻》杜到切,𠀤音導。《說文》踐也。《博雅》履也。《釋名》道也。以足踐之,如道路也。《禮·樂記》故不知手之舞之,足之蹈之也。《左傳·哀二十一年》使我高蹈。《註》高蹈,猶遠行也。又與悼同。《·小雅》上帝甚蹈。《傳》動也。《箋》蹈讀曰悼。《釋文》蹈,鄭作悼。病也。
Fanqie:徒到 (《廣韻·去聲··》)
Unihan definition:stamp feet; dance

Example usage

論語·衛靈公》:水火,吾見而死者矣,未見仁而死者也。
I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue.
孟子·離婁上》:生則惡可已也,惡可已,則不知足之之、手之舞之。
Growing, how can they be repressed? When they come to this state that they cannot be repressed, then unconsciously the feet begin to dance and the hands to move.
揚子法言》:跡不已。
They did not follow the paths of others.
墨子·兼愛中》:
2士聞鼓音,破碎亂行,火而死者左右百人有餘。
Hearing the drum the soldiers rushed on in disorder. More than a hundred strong perished in the flames.
莊子·達生》:子列子問關尹曰:「至人潛行不窒,火不熱,行乎萬物之上而不慄。」
My master Liezi asked Yin, (the warden) of the gate, saying, 'The perfect man walks under water without encountering any obstruction, treads on fire without being burned, and walks on high above all things without any fear.'
商君書·慎法》:且先王能令其民白刃,被矢石,其民之欲為之,非好學之,所以避害。
Furthermore, the early kings were able to command their people to walk on bare swords and to suffer arrows and stones, and the people were willing to do so, not because they liked learning such things, but because they escaped harm thereby.
詩經·菀柳》:上帝甚、無自暱焉。
[But this] god is very changeable; - Do not approach him.
禮記·樂記》:嗟嘆之不足,故不知手之舞之,足之之也。
荀子·彊國》:今楚、父死焉,國舉焉,負三王之廟,而辟於陳蔡之間,視可司間,案欲剡其脛而以秦之腹,然而秦使左案左,使右案右,是乃使讎人役也。
說苑·指武》:使士赴火刃,陷陣取將,死不旋踵者,多異於今之將也。
韓詩外傳·卷三》:故聚歛以招穀,積財以肥敵,危身亡國之道也,明君不也。
白虎通德論·禮樂》:中心喜樂,口欲歌之,手欲舞之,足欲之。
新書·連語》:民之觀者,皆進蹴之,其腹,蹶其腎,踐其肺,履其肝,周武王乃使人帷而守之,民之觀者,攐帷而入,提石之者,猶未肯止,可悲也!
新序·雜事三》:是以申屠狄流之河,徐衍負石入海,不容於世,義不苟取,比周於朝,以移主上之心。
中論·法象》:夫禮也者,人之急也,可終身,而不可須臾離也
孔子家語·弟子行》:忠而行信,終日言,不在尤之內,國無道,處賤不悶,貧而能樂,蓋老來子之行也。
論衡·命義》:晏子所遭,可謂大矣,直兵指胸,白刃加頸,死亡之地,當劍戟之鋒,執死得生還。
太玄經·》:次三,軍或纍車,丈人摧孥,內之瑕。
孔叢子·廣言》:迪、跡,也。
申鑒·俗嫌》:北方水也,之不沈。
素書·原始章》:道者人之所,使萬物不知其所由。
蔡中郎集·琴賦》:通崖而往遊,圖茲梧之所宜。
列子·天瑞》:若躇步跐,終日在地上行止,奈何憂其壞?
韓非子·初見秦》:聞戰,頓足徒裼,犯白刃,鑪炭,斷死於前者皆是也。
管子·法法》:白刃,受矢石,入水火,以聽上令。
三略·下略》:道者人之所,德者人之所得,仁者人之所親,義者人之所宜,禮者人之所體,不可無一焉。
淮南子·本經訓》:高築城郭,設樹險阻,崇台榭之隆,侈苑囿之大,以窮要妙之望,魏闕之高,上際青雲,大廈曾加,擬于昆侖,修為牆垣,甬道相連,殘高增下,積土為山,接徑曆遠,直道夷險,終日馳鶩,而無跡之患,此遁於土也。
呂氏春秋·節喪》:民之於利也,犯流矢,白刃,涉血抽肝以求之。
史記·秦始皇本紀》:蓋得聖人之威,河神授圖,據狼、狐,參、伐,佐政驅除,距之稱始皇。
春秋左傳》:秋,八月,公及齊侯,邾子,盟于顧,齊人責稽首,因歌之,曰,魯人之皋,數年不覺,使我高,唯其儒書,以為二國憂,是行也,公先至于陽穀,齊閭丘息曰,君辱舉玉趾,以在寡君之軍,群臣將傳遽以告寡君,比其復也,君無乃勤,為僕人之未次,請除館於舟道,辭曰,敢勤僕人。
吳越春秋》:於是計研年少官卑,列坐於後,乃舉手而趨,席而前進曰:「謬哉,君王之言也!」
戰國策》:出其父母懷衽之中,生未嘗見寇也,聞戰頓足徒裼,犯白刃,煨炭,斷死於前者比是也。
鹽鐵論·毀學》:無仁義之德,而有富貴之祿,若坎阱,食於懸門之下,此李斯之所以伏五刑也。
列女傳·齊宿瘤女》:桀紂不自飾以仁義,習為苛文,造為高臺深池,後宮綺縠,弄珠玉,意非有饜時也。
春秋穀梁傳》:若隱者可謂輕千乘之國,道則未也。
漢書·敘傳下》:神母告符,朱旗乃舉,粵秦郊,嬰來稽首。
前漢紀》:是以申徒狄雍之河。
東觀漢記·楊賜》:而今縉紳之徒委伏畎畝,口誦堯、舜之言,身絕俗之行,亡捐溝壑,不見逮及,冠履倒易,陵谷代處。
後漢書·天文上》:大兵藉宮廷之中。
尚書·君牙》:心之憂危,若虎尾,涉于春冰。
焦氏易林·需之》:革:昧旦乘車,履危溝。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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