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Chinese Text Project

U+8FB2

Seal script

Jinwen

Semantic variant

Simplified character

Semantic variant
Semantic variant

Semantic variant
𣊤
Semantic variant
𦦤
Semantic variant
𦦥
Semantic variant
𨑆
Semantic variant
𨑇
Semantic variant
𨑋
Semantic variant

Radical:+ 6 strokes = 13 strokes total.
References:Guangyun: p.33#21 Kangxi: p.1252#24 Cihai: p.1311r1c02 GSR: 1005.a Hanyu: v6,p3607#03
Composition:Top: , bottom: . Component of: 𠘊 𮞀 𢐪 𡢿 𣋏 𣰊 𫧪 [More]
Mandarin:nóng ㄋㄨㄥˊ
Cantonese:nung4
Tang reconstruction:nong
Guangyun:廣韻·上平聲··》農:田農也。《說文》作農耕也,亦官名《漢書》曰:治粟內史秦官也,景帝更名大司農又姓風俗通云神農之後又羌複姓有蘇農氏。奴冬切,十二。
Kangxi:康熙字典·辰部·》農:〔古文〕䢉𦦥辳𨑇𣊤𨑋𨑆𦦤莀《唐韻》《集韻》𠀤奴冬切,音儂。《說文》耕也,種也。《·洪範》農用八政。《註》農者,所以厚生也。《周禮·天官·大宰》以九職任萬民。一曰三農生九穀。《註》三農:山農、澤農、平地農也。《左傳·襄九年》其庶人力于農穡。《註》種曰農,斂曰穡。又神農,古炎帝號。《前漢·食貨志》闢土植穀曰農。炎帝敎民植穀,故號神農氏,謂神其農業也。又萬山氏有子曰農,能植百穀,後世因名耕甿爲農。又司農,官名。《前漢·百官志》秦曰治粟內史,漢景帝更名大司農。又弘農,郡名。《前漢·地理志註》武帝元鼎四年置。又姓也。《風俗通》神農氏後。又叶奴當切,音囊。《潘岳·籍田頌》思樂甸畿,薄采其芳。大君戾止,言籍其農。又叶奴刀切,音猱。《束皙·勸農賦》惟百里之置吏,各區別而異曹。考治民之踐職,美莫富乎歡農。
Fanqie:奴冬 (《廣韻·上平聲··》)
Unihan definition:agriculture, farming; farmer

Example usage

論語·子路》:樊遲請學稼,子曰:「吾不如老。」
Fan Chi requested to be taught husbandry. The Master said, "I am not so good for that as an old husbandman."
孟子·萬章下》:百畝之糞,上夫食九人,上次食八人,中食七人,中次食六人,下食五人。
When those mu were manured, the best husbandmen of the highest class supported nine individuals, and those ranking next to them supported eight. The best husbandmen of the second class supported seven individuals, and those ranking next to them supported six; while husbandmen of the lowest class only supported five.
禮記·王制》:制:田百畝。
According to the regulations, the fields of the husbandmen were in portions of a hundred acres.
揚子法言》:曰:「孝公以下,強兵力,以蠶食六國,事也。」
Yangzi said: From the time of Duke Xiao on down, Qin strengthened its armies and empowered its farmers —they were like silkworms eating away at the six kingdoms. This was man's doing.
墨子·三辯》:士大夫倦於聽治,息於竽瑟之樂。
When the ministers and gentlemen were tired of attending to office they found recreation in music of Yu and Se.
莊子·至樂》:吾恐回與齊侯言堯、舜、黃帝之道,而重以燧人、神之言。
I am afraid that Hui will talk with the marquis of Qi about the ways of Huang-Di, Yao, and Shun, and go on to relate the words of Sui-ren and Shen Nong.
商君書·更法》:伏羲神教而不誅,黃帝堯舜誅而不怒,及至文武,各當時而立法,因事而制禮。
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements.
史記·五帝本紀》:軒轅之時,神氏世衰。
In the time of Xuanyuan, Shennong became enfeebled.
荀子·大略》:精於田,而不可以為田師,工賈亦然。
說苑·雜言》:上交者不失其祿,下交者不離於患,是以君子擇人以交,人擇田而田。
春秋繁露·王道》:虞不離津澤,不去疇土,而民相愛也。
韓詩外傳·卷三》:飯乎土簋,啜乎土型,而不以力獲罪。
大戴禮記·夏小正》:緯厥耒。
白虎通德論·》:謂伏羲、神、燧人也。
新書·鑄錢》:事不為,而采銅日蕃,釋其耒耨,冶鎔鑪炭,姦錢日繁,正錢日亡,善人怵而為姦邪,愿民陷而之刑僇,黥罪繁積,吏民且日鬥矣。
新序·善謀下》:且兩雄不俱立,楚、漢久相持不決,百姓騷動,海內搖蕩,夫釋耒,工女下機,天下之心,未有所定也。
中論·脩本》:故以歲之有凶穰而荒其稼穡者,非良也。
孔子家語·致思》:孔子北遊於山,子路、子貢、顏淵侍側。
潛夫論·務本》:夫富民者,以桑為本,以游業為末。
論衡·命祿》:世之論事者,以才高當為將相,能下者宜為商。
太玄經·》:初一,冥兵始,火入耳,輟馬穀,尸將班于田。
風俗通義·三皇》:《春秋運斗樞》說:「伏羲、女媧、神是三皇也。」
孔叢子·居衛》:稱其言,履其行,夜思之,晝行之,滋滋焉,汲汲焉,如之赴時,商之趣利,惡有不至者乎?
申鑒·政體》:桑以養其生,審好惡以正其俗,宣文教以章其化,立武備以秉其威,明賞罰以統其法。
素書·安禮章》:飢在賤,寒在墮織。
新語·道基》:至於神,以為行蟲走獸,難以養民,乃求可食之物,嘗百草之實,察酸苦之味,教民食五穀。
獨斷·卷上》:上古天子庖犧氏、神氏稱皇。
蔡中郎集·獨斷》:虙犧為太昊氏,炎帝為神氏,黃帝為軒轅氏,少昊為金天氏,顓頊為高陽氏,帝嚳為高辛氏,帝堯為陶唐氏,帝舜為有虞氏,夏禹為夏后氏,湯為殷商氏,武王為周,高祖為漢。
列子·黃帝》:庖犧氏、女媧氏、神氏、夏后氏,蛇身人面,牛首虎鼻。
文子·道德》:老子曰:至德之世,賈便其市,樂其野,大夫安其職,處士脩其道,人民樂其業,是以風雨不毀折,草木不夭無,河出圖,洛出書。
列仙傳·赤松子》:赤松子者,神時雨師也。
老子河上公章句》:事修,公無私。
韓非子·和氏》:官行法則浮萌趨於耕,而游士危於戰陳。
管子·輕重戊》:「禽獸者,群害也,明王之所棄逐也,今齊以其重寶貴買吾群害,則是楚之福也,天且以齊私楚也,子告吾民,急求生鹿,以盡齊之寶」,楚民即釋其耕而田鹿
六韜·盈虛》:民、有孝慈者愛敬之,盡力桑者慰勉之。
尉繚子·制談》:吾用天下之用為用,吾制天下之制為制,修吾號令,明吾刑賞,使天下非所得食,非戰無所得爵,使民揚臂爭出、戰,而天下無敵矣。
周髀算經·卷下》:古者包犧、神制作為曆,度元之始,見三光未如其則。
淮南子·齊俗訓》:故神之法曰:「丈夫丁壯而不耕,天下有受其饑者。」
呂氏春秋·愛類》:之教曰:「士有當年而不耕者,則天下或受其饑矣。」
尹文子·大道上》:所為者,不出於稼軍陣。
春秋左傳》:五年,春,公將如棠觀魚者,臧僖伯諫曰,凡物不足以講大事,其材不足以備器用,則君不舉焉,君將納民於軌物者也,故講事以度軌量謂之軌,取材以章物采謂之物,不軌不物,謂之亂政,亂政亟行,所以敗也,故春蒐,夏苗,秋獮,冬狩,皆於隙以講事也,三年而治兵,入而振旅,歸而飲至,以數軍實昭文章,明貴賤,辨等列,順少長,習威儀也,鳥獸之肉,不登於俎,皮革,齒牙,骨角,毛,羽,不登於器,則公不射,古之制也。

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