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Chinese Text Project

U+8FD1

Seal script
𣥍
Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.280#5 p.397#12 Kangxi: p.1254#07 Cihai: p.1312r1c07 GSR: 443.g Hanyu: v6,p3819#12
Composition:Bottom-left: , top-right: . Component of: 𮞌 𬾞 𨓢 𭎱 𭡕 𠶌 𡹢 𣷯 𣔅 𥇐 𫋅 𫑇 𨉘 𬨵 𬽞 𫙧 𬩲
Mandarin:jìn ㄐㄧㄣˋ ㄐㄧˋ
Cantonese:gan6 kan5
Tang reconstruction:*ghiə̌n
Shuowen:辵部》近:附也。从辵斤聲。
Guangyun:廣韻·上聲··》近:迫也,幾也,其謹切,又其靳切,二。
廣韻·去聲··》近:附也,巨靳切,又巨隱切,一。
Kangxi:康熙字典·辵部·》近:〔古文〕𣥍《廣韻》其謹切《集韻》《韻會》《正韻》巨謹切,𠀤音瘽。《玉篇》不遠也。《·小雅》會言近止。《易·繫辭》近取諸身。又《廣韻》幾也。言庶幾也。《論語·其庶乎註》庶言近道也。又《韻會》迫也。《易·繫辭》二多譽,四多懼,近也。《註》位偪于君也。又《廣韻》《集韻》《韻會》𠀤巨靳切,音覲。《說文》附也。《增韻》親也,近之也。《·五子之歌》民可近,不可下。又《洪範》是訓是行,以近天子之光。《韻會》凡遠近之近,上聲。附近之近,去聲。又《集韻》居吏切,音記。已也。辭也。《·大雅》往近王舅。《註》辭也。
Fanqie:其謹 (《廣韻·上聲··》) 其靳 (《廣韻·上聲··》) 巨靳 (《廣韻·去聲··》) 巨隱 (《廣韻·去聲··》)
Unihan definition:near, close; approach; intimate

Example usage

論語·學而》:有子曰:「信於義,言可復也。」
The philosopher You said, "When agreements are made according to what is right, what is spoken can be made good."
孟子·盡心上》:子莫執中,執中為之,執中無權,猶執一也。
Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point.
揚子法言》:聖人之言遠如天,賢人之言如地。
The sage's words are far reaching like Tian, the worthy's words are close like Earth.
論衡·率性》:凡人君父,審觀臣子之性,善則養育勸率,無令惡。
A sovereign or a father seeing that his subjects or sons have good characters, provides for them, exhorts them, and keeps them out of the reach of evil.
莊子·逍遙遊》:吾驚怖其言,猶河漢而無極也,大有逕庭,不人情焉。
I was frightened by them; they were like the Milky Way which cannot be traced to its beginning or end. They had no connexion with one another, and were not akin to the experiences of men.
商君書·修權》:故賞厚而利,刑重而必,不失疏遠,不私親
Therefore he benefits by giving liberal rewards, and by making penalties severe, he ensures that he is feared. He does not neglect those that are distant, nor does he run counter to those that are near.
孫子兵法·始計》:地者,遠,險易,廣狹,死生也。
Earth comprises distances, great and small; danger and security; open ground and narrow passes; the chances of life and death.
禮記·緇衣》:夫水於人而溺人,德易狎而難親也,易以溺人。
荀子·大略》:是非疑,則度之以遠事,驗之以物,參之以平心,流言止焉,惡言死焉。
說苑·君道》:故牧者所以辟四門,明四目,達四聰也,是以者親之,遠者安之
春秋繁露·竹林》:夫德不足以親,而文不足以來遠,而斷斷以戰伐為之者,此固《春秋》之所甚疾已,皆非義也。
韓詩外傳·卷二》:則以其所從來者也。
大戴禮記·保傅》:不敬於祭,不信於諸侯,不誡於戎事,不誠於賞罰,不厚於德,不強於行,賜與侈於臣,鄰愛於疏遠卑賤,不能懲忿窒慾,不從太師之言,凡是之屬,太傅之任也。
白虎通德論·社稷》:或曰:皆當著明誡,當君,置宗廟之墻南。
新書·大政下》:官駕百乘,而食食千人,側者不足以問諫,而由朝假不足以考度,故政謂此國無人也。
新序·善謀下》:酈生說漢王曰:「方今燕、趙已復,唯齊未下,今田橫據千里之齊,田閒據二十萬之軍於歷城,諸田宗強,負海岱阻河齊,南楚,民多變詐,陛下雖遣數十萬師,未可以歲月下也。」
中論·治學》:賢者不能學於遠,乃學於,故以聖人為師。
孔子家語·王言解》:上下相親如此,故令則從,施則刑,民懷其德,者說服,遠者來附,政之致也。
潛夫論·讚學》:是故聖人以其心來造經典,往合聖心,故脩經之賢,德於聖矣。
太玄經·》:測曰,「過門折入」、復還也。
風俗通義·三皇》:《大傳》之義斯之矣。
孔叢子·廣詁》:逼、昵、附、切、局、鄰、傅、戚,也。
申鑒·政體》:問明於治者其統,萬物之本在身,天下之本在家,治亂之本在左右,內正立而四表定矣。
忠經·武備章》:審其遠,使之必行。
素書·求人之志章》:恕篤行,所以接人。
新語·道基》:夫人者、寬博浩大,恢廓密微,附遠寧,懷來萬邦。
獨斷·卷上》:天子必有臣,執兵陳于陛側以戒不虞。
蔡中郎集·獨斷》:天子諸侯宗廟之別名:左宗廟,東曰左,帝牲牢三月,在外牢一月,在中牢一月,在明牢一月,謂明堂也。
墨子·經下》:景之小大,說在地正1
列子·黃帝》:水火豈復可哉?
鶡冠子·環流》:法之在此者謂之,其出化彼謂之遠。
文子·精誠》:夫召遠者使無為焉,親者言無事焉,唯夜行者能有之,卻走馬以糞,車軌不接於遠方之外,是謂坐馳陸沉。
文始真經·八籌》:無我,其遠無彼。
列仙傳·崔文子》:故世寶崔文子赤丸黃散,實於神焉。
老子河上公章句》:不可不畏,令色,殺仁賢。
韓非子·難言》:激急親,探知人情,則見以為譖而不讓。
申不害·大體》:是以者親之,遠者懷之。
管子·輕重丁》:齊鍾鼓之聲,吹笙箎,同姓不入,伯叔父母,遠兄弟,皆寒而不得衣,飢而不得食。
吳子·治兵》:待遠,以佚待勞,以飽待飢。
六韜·上賢》:語無為以求名,言無欲以求利,此偽人也,王者慎勿
司馬法·用眾》:敵都必有進路,退,必有返慮。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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