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Chinese Text Project

U+9020

Seal script

Jinwen

Jianbo

Semantic variant
𨕡
Semantic variant

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.302#52 p.418#11 Kangxi: p.1258#12 Cihai: p.1319r4c01 GSR: 1051.a Hanyu: v6,p3841#06
Composition:Bottom-left: , top-right: . Component of: 𠻛 𨖰 𢳥 𡠻 𭏤 𡮯 𪳤 𭧙 𭹱 𬒝 𮡀 𧷹 𨄹 [More]
Mandarin:zào cào cāo ㄗㄠˋ ㄘㄠˋ ㄘㄠ
Cantonese:cou3 cou5 zou6
Tang reconstruction:dzhɑ̌u tsɑ̀u
Shuowen:辵部》造:就也。从辵告聲。譚長說:造,上士也。
Guangyun:廣韻·上聲··》造:造作。又七到切。
廣韻·去聲··》造:至也。又昨早切。
Kangxi:康熙字典·辵部·》造:〔古文〕艁《廣韻》昨早切《集韻》《韻會》《正韻》在早切,𠀤音皁。《增韻》建也,作也,爲也。《易·乾卦》大人造也。《·大誥》予造天役。《註》造,爲也。言我之所爲,皆天所役使也。又《正韻》始也。《·伊訓》造攻自鳴條。《周禮·天官·膳夫》卒食以樂徹于造。《註》謂造飮食處也。又上造,秦官爵名。《前漢·百官公卿表》二上造,十五少上造,十六大上造。又《廣韻》《韻會》《正韻》𠀤七到切,音慥。《說文》就也。《·大雅》小子有造。《禮·王制》升于學者不征于司徒,曰造士。又《正韻》詣也,進也。《·盤庚》其有衆咸造,勿褻在王庭。《註》衆皆至王庭,無褻慢也。《周禮·地官·司門》凡四方之賔客造焉,則以告。又造次,急遽也。《論語》造次必於是。又祭名。《禮·王制》造乎禰。《周禮·春官·大祝》掌六祈,二曰造。《註》祈禱之祭名造。又納也。《禮·喪大記》大盤造冰。《註》造,猶內也。內與納同。先納冰盤中也。又造舟,比舟而渡也。《·大雅》造舟爲梁。《註》天子造舟。《疏》造舟者,比船于水,加板于上,卽今之浮橋。又《集韻》則到切,音竈。《史記·龜筴傳》卜,先以造灼鑽。《註》造謂灼龜燒荆之處。又《集韻》倉刀切,音操。進也。又叶此苟切,湊上聲。《揚子·太𤣥經》端往述來,遵天之造。無或攺作,遵天之醜。
考證:〔《周禮·天官·膳夫》卒食以徹于造。〕謹照原文徹上增樂字。
Fanqie:七到 (《四書章句集注·論語集注·里仁第四》) 七到 (《四書章句集注·孟子集注·離婁章句下》) 昨早 (《廣韻·上聲··》) 七到 (《廣韻·上聲··》) 七到 (《廣韻·去聲··》) 昨早 (《廣韻·去聲··》)
Unihan definition:construct, build, make, begin; prepare

CTP Dictionary

[Show proper names]

Example usage

論語·里仁》:君子無終食之間違仁,次必於是,顛沛必於是。
The superior man does not, even for the space of a single meal, act contrary to virtue. In moments of haste, he cleaves to it. In seasons of danger, he cleaves to it.
孟子·萬章上》:伊訓曰:『天誅攻自牧宮,朕載自亳。』
In the "Instructions of Yi," it is said, "Heaven destroying Jie commenced attacking him in the palace of Mu. I commenced in Bo."
禮記·曲禮下》:凡家:祭器為先,犧賦為次,養器為後。
In all preparations of things by (the head of) a clan, the vessels of sacrifice should have the first place; the victims supplied from his revenue, the next; and the vessels for use at meals, the last.
揚子法言》:故夫道非天然,應時而者,損益可知也。
Thus, the Dao is not Heaven-so; it is built of responses to the times. Its emendations and additions can be known.
墨子·非樂上》:今王公大人,雖無為樂器,以為事乎國家,非直掊潦水折壤坦而為之也,將必厚措斂乎萬民,以為大鍾、鳴鼓、琴瑟、竽笙之聲。
Now the rulers construct musical instruments as an undertaking of the state. They cannot be produced as easily as by evaporating water or digging into the earth. Inevitably heavy taxes have to be collected from the people to obtain sounds of the big bell, the sounding drum, the qin and the se, and the yu and the sheng.
莊子·大宗師》:物者,將以予為此拘拘也!
'is the Creator! That He should have made me the deformed object that I am!'
商君書·境內》:故爵公士也,就為上也。
He who was formerly gong-shi is promoted to shang-zao.
荀子·性惡》:然而必前有銜轡之制,後有鞭策之威,加之以父之駛,然後一日而致千里也。
說苑·辨物》:扁鵲過趙王,王太子暴疾而死,鵲宮門曰:「吾聞國中卒有壤土之事,得無有急乎?」
春秋繁露·玉杯》:是故善為師者,既美其道,有慎其行,齊時蚤晚,任多少,適疾徐,而勿趨,稽而勿苦,省其所為,而成其所湛,故力不勞而身大成。
韓詩外傳·卷二》:昔者舜工於使人,父工於使馬,舜不窮其民,父不極其馬,是以舜無佚民,父無佚馬。
大戴禮記·夏小正》:蜮也者,或曰,屈之屬也。
白虎通德論·三軍》:王制》曰:「王者將出,類於上帝,宜于社,于檷。」
新書·道德說》:性者,道德物,物有形而道德之神專而為一氣,明其潤益厚矣。
新序·雜事五》:昔者,舜工於使人,父工於使馬。
中論·法象》:唐堯之帝允恭克讓而光被四表,成湯不敢怠遑而奄有九域,文王祗畏而彼區夏。
孔子家語·六本》:孔子在齊,舍於外館,景公焉。
潛夫論·讚學》:是故父疾趨,百步而廢,而託乘輿,坐致千里。
論衡·命義》:天有王梁、父,人亦有之,稟受其氣,故巧於御。
太玄經·》:測曰,「龍出于中」、見其也。
風俗通義·三王》:子孫據國而起,功德浸盛,故美論。
孔叢子·廣詁》:生、、奏、詣,進也。
申鑒·時事》:故二儀立而大業成,君子之道,匪闕終日,次必於是。
新語·慎微》:父之御馬,羿之用弩,則所謂難也。
獨斷·卷下》:樊噲冠,漢將軍樊噲次所冠,以入項籍營,廣七寸,前出四寸,司馬殿門大護衛士服之。
蔡中郎集·獨斷》:樊噲冠,漢將軍樊噲次所冠,以入項籍營,廣七寸,前出四寸,司馬殿門大護衛士服之。
列子·黃帝》:則物之乎不形,而止乎无所化。
鶡冠子·著希》:夫亂世者,以麤智為意,以中險為道,以利為情,若不相與同惡,則不能相親,相與同惡,則有相憎。
文子·道原》:夫無形者,物之太祖,無音者,類之太宗,真人者,通於靈府,與化者為人,執玄德於心,而化馳如神
文始真經·一宇》:言之如吹影,思之如鏤塵,聖智迷,鬼神不識。
列仙傳·嘯父》:後奇其不老,好事者求其術,不能得也。
老子河上公章句》:為無為,作,動因循。
韓非子·姦劫弒臣》:無捶策之威,銜橛之備,雖父不能以服馬。
管子·輕重戊》:管子對曰:「虙戲作六峜,以迎陰陽,作九九之數,以合天道,而天下化之。」
吳子·圖國》:是以有道之主,將用其民,先和而大事。
司馬法·仁本》:乃告于皇天上帝,日月星辰,禱于后土四海神祇,山川冢社,乃于先王。
尉繚子·原官》:易常,違王明德,故禮得以伐之。
三略·上略》:作苛政,變古易常。
九章算術·衰分》:出二十一錢、一百三十七分錢之一百二十三。
周髀算經·卷上》:萬物周事而圓方用焉,大匠制而規矩設焉,或毀方而為圓,或破圓而為方。
淮南子·齊俗訓》:五帝三王,輕天下,細萬物,齊死生,同變化,抱大聖之心,以鏡萬物之情,上與神明為友,下與化為人。

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