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Chinese Text Project

U+9022

Seal script

Jinwen

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.36#46 Kangxi: p.1258#16 Cihai: p.1319r6c02 GSR: 1197.o Hanyu: v6,p3844#02
Composition:Bottom-left: , top-right: . Component of: 𢕝 𥛝 𭁛 𭢊 𭼣 𮃩 𥊒 𥎌 [More]
Mandarin:féng páng péng ㄈㄥˊ ㄆㄤˊ ㄆㄥˊ
Cantonese:fung4
Tang reconstruction:*bhiong
Shuowen:辵部》逢:遇也。从辵,峯省聲。
Guangyun:廣韻·上平聲··》逢:值也,迎也。符容切,八。
Kangxi:康熙字典·辵部·》逢:《唐韻》《集韻》《韻會》𠀤符容切,音縫。《說文》遇也。从辵,峯省聲。《正韻》値也。《左傳·宣三年》不逢不若。《·洪範》子孫其逢吉。又《正韻》迎也。《揚子·方言》逢、迎,逆也。自關而西。或曰迎,或曰逢。又逆也。《前漢·東方朔傳》逢占射覆。《註》逆占事,猶言逆刺也。又大也。《禮·儒行》衣逢掖之衣。《註》衣掖下寬大也。又閼逢,歲名。《爾雅·釋天》太歲在甲曰閼逢。《註》言萬物鋒芒欲出,壅遏未通也。又與縫通。《禮·玉藻》深衣縫齊倍要。《註》縫,或爲逢。又有逢,國名。《左傳·昭二十年》有逢伯陵因之。《註》逢伯陵,殷諸侯。又姓。齊逢丑父。又《廣韻》《韻會》蒲蒙切《集韻》《正韻》蒲紅切,𠀤音蓬。鼓聲也。《·大雅》鼉鼓逢逄。又《前漢·司馬相如傳封禪書》大漢之德,逢涌原泉。《註》逢讀若㷭,言如熢火之升,原泉之流。又叶符方切,音房。《韓愈詩》蕭條千萬里,會合安可逢。叶上江、下鄕。◎按从夅者,音龎。从夆者,音縫、音蓬。《顏氏家訓》逄、逢之別,豈可雷同。
考證:〔符容切,音蓬。〕謹按逢在冬韻,蓬在東韻,逢字不音蓬,謹照廣韻逢字同音之字改爲縫。〔《爾雅·釋歲》太歲在甲曰閼逢。〕謹照原書釋歲改釋天。
Fanqie:符容 (《廣韻·上平聲··》)
Unihan definition:come upon, happen meet; flatter

CTP Dictionary

[Show proper names]

Example usage

孟子·告子下》:長君之惡其罪小,君之惡其罪大。
The crime of him who connives at, and aids, the wickedness of his prince is small, but the crime of him who anticipates and excites that wickedness is great.
禮記·儒行》:孔子對曰:「丘少居魯,衣掖之衣,長居宋,冠章甫之冠。」
Confucius replied, 'When I was little, I lived in Lu, and wore the garment with large sleeves; when I was grown up, I lived in Song, and was then capped with the kang-fu cap.'
揚子法言》:螟蛉之子,殖而,蜾蠃祝之曰:「類我,類我。」
The dying moth larva encountered the wasp. The wasp snatched it away saying, "Be like me, be like me."
莊子·人間世》:且昔者桀殺關龍,紂殺王子比干,是皆脩其身以下傴拊人之民,以下拂其上者也,故其君因其脩以擠之。
And formerly Jie killed Guan Long-feng, and Zhou killed the prince Bi-gan. Both of these cultivated their persons, bending down in sympathy with the lower people to comfort them suffering (as they did) from their oppressors, and on their account opposing their superiors. On this account, because they so ordered their conduct, their rulers compassed their destruction
荀子·成相》:主忌苟勝,群臣莫諫,必災。
說苑·雜言》:誠不其明主,狹道之中,又將危險閉塞,無可從出者。
春秋繁露·觀德》:天子之所誅絕,臣子弗得立,蔡世子丑父是也。
韓詩外傳·卷一》:傳云:不時而仕,任事而敦其慮,為之使而不入其謀,貧焉故也。
大戴禮記》:故國一有德之君,世受顯命,不失厥名,以御于天子以申之
白虎通德論·壽命》:遭命者世殘賊,若上亂君,下必災變暴至,夭絕人命,沙鹿崩于受邑是也。
新書·連語》:推侈惡來,進與為惡則行,比干龍,欲引而為善,則誅。
新序·節士》:昔者桀殺關龍,紂殺王子比干,而亡天下。
孔子家語·儒行解》:孔子對曰:「丘少居魯,衣掖之衣。」
潛夫論·潛歎》:況乎幽隱囚人,而待校其信,不若察妖女之留意也。
論衡·命義》:遭者、遭非常之變,若成湯囚夏臺,文王厄牖里矣。
太玄經·玄測都序》:巡乘六甲,與斗相,歷以記歲,而百穀時雍。
風俗通義·東方朔》:朔之古射覆,其事浮淺,行於眾,僮兒牧豎莫不眩耀。
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
墨子·經下》:疑,說在、循、遇、過。
列子·黃帝》:丈人曰:「汝衣徒也,亦何知問是乎?」
鶡冠子·王鈇》:鶡冠子曰:「成鳩之制,與神明體正,神明者,下究而上際,克嗇萬物而不可猒者也,周泊遍照,反與天地總,故能為天下計,明於蚤識臼,不惑存亡之祥安危之稽。」
文子·符言》:君子能為善不能必得其福,不忍而為非而未必免於禍,故君子時即進,得之以義,何幸之有!
列仙傳·江妃二女》:出遊於江漢之湄,鄭交甫。
老子河上公章句》:遭患急,猶知自悔卑下。
韓非子·難言》:故文王說紂而紂囚之,翼侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束縛,而曹羈奔陳,伯里子道乞,傅說轉鬻,孫子臏腳於魏,吳起收泣於岸門、痛西河之為秦、卒枝解於楚,公叔痤言國器、反為悖,公孫鞅奔秦,關龍斬,萇宏分胣,尹子阱於棘,司馬子期死而浮於江,田明辜射,宓子賤、西門豹不鬥而死人手,董安于死而陳於市,宰予不免於田常,范睢折脅於魏。
慎子·逸文》:桀紂之有天下也,四海之內皆亂,關龍、王子比干不與焉。
管子·禁藏》:凡人之情,得所欲則樂,所惡則憂,此貴賤之所同有也。
九章算術·均輸》:問幾何日相
淮南子·俶真訓》:然而奚仲不能為蒙,造父不能為伯樂者,是曰諭於一曲,而不通于萬方之際也。
呂氏春秋·具備》:今有羿、蒙,繁弱於此,而無弦,則必不能中也。
鬼谷子·中經》:「攝心」者,謂好學伎術者,則為之稱遠。
尹文子·大道上》:越王勾踐,謀報吳,欲人之勇,路怒蛙而軾之,比及數年,民無長幼,臨敵雖湯火不避。
鄧析子·轉辭》:至于栗陸氏殺東里子,宿沙氏戮箕文,桀誅龍,紂刳比干,
1四主者亂君,故其疾賢若仇。
史記·秦本紀》:秦使公子少官率師會諸侯澤,朝天子。
春秋左傳》:冬,蔡穆侯將許僖公以見楚子於武城,許男面縛銜璧,大夫衰絰,士輿櫬,楚子問諸伯,對曰,昔武王克殷,微子啟如是,武王親釋其縛,受其璧而祓之,焚其櫬,禮而命之,使復其所,楚子從之。
逸周書·諡法解》:在國難曰愍。
國語·吳語》:昔周室天之降禍,遭民之不祥,余心豈忘憂恤,不唯下土之不康靖。
晏子春秋》:景公成路寢之臺,于何遭喪,遇晏子于途,再拜乎馬前。
吳越春秋》:處女將北見於王,道一翁,自稱曰袁公。
越絕書》:三臺者,太宰嚭、同妻子死所在也,去縣十七里。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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