| Chinese Text Project | |
| Simplified Chinese version |
| 違 U+9055 |  Seal script |  Jinwen | 违 Simplified character |
| Radical: | 辵+ 9 strokes = 13 strokes total. |
|---|---|
| References: | Guangyun: p.64#6 Kangxi: p.1262#11 Cihai: p.1329r2c01 GSR: 571.d Hanyu: v6,p3868#04 |
| Composition: | Bottom-left: 辶, top-right: 韦. Component of: 𮉏 |
| Mandarin: | wéi huí ㄨㄟˊ ㄏㄨㄟˊ |
| Cantonese: | wai4 |
| Tang reconstruction: | *hiuəi |
| Shuowen: | 《辵部》违：离也。从辵韦声。 |
| Guangyun: | 《广韵·上平声·微·帏》违：背也。 |
| Kangxi: | 《康熙字典·辵部·九》违：《唐韵》羽非切《集韵》《韵会》于非切，𠀤音帏。《说文》离也。《广韵》背也。《书·尧典》静言庸违。《注》行事则违背之也。又《正韵》避也，去之也。《易·乾卦》忧则违之。《注》知难而避也。《礼·表记》事君三违，而不出境。《注》违犹去也。《论语》违之之一邦。又《韵会》奔放曰违。《左传·宣十年》凡诸侯之大夫违。《疏》窘迫而奔，及以礼见放，通谓之违。又邪恶也，过失也。《左传·桓二年》昭德塞违。《注》塞违，谓闭塞邪违也。《后汉·百官志》有违失，则劾奏。又蓄怨也。《书·无逸》否则厥心违怨。《注》违怨者，怨之蓄于中也。又《韵会》依违，不决也。一作猗违。《前汉·律历志》依违以惟，未能修明。又《孔光传》猗违者连岁。《注》犹依违也。依且违，言两可也。 |
| Fanqie: | 雨非 (《广韵·上平声·微·帏》) |
| Unihan definition: | disobey, violate, defy; be apart from |
Example usage
| 《论语·为政》: | 子曰：“无违。” |
| The Master said, "It is not being disobedient." | |
| 《孟子·告子上》: | 夜气不足以存，则其违禽兽不远矣。 |
| And when this proves insufficient for that purpose, the nature becomes not much different from that of the irrational animals. | |
| 《礼记·缁衣》: | 《太甲》曰：‘天作孽，可违也。’ |
| It is said in the Tai Jia (Shu, III, v, sect. 2, 3), "Calamities sent by Heaven may be avoided." | |
| 《扬子法言》: | 观书者违子贡，虽多亦何以为？ |
| If those who read the the sage's writings oppose Zigong on this issue, then although they may have read much, what good has it done them? | |
| 《墨子·亲士》: | 圣人者，事无辞也，物无违也，故能为天下器。 |
| And great men do not neglect any menial task or reject any trifle, and so they become vessels for the world. | |
| 《庄子·齐物论》: | 瞿鹊子问乎长梧子曰：“吾闻诸夫子，圣人不从事于务，不就利，不违害，不喜求，不缘道，无谓有谓，有谓无谓，而游乎尘垢之外。” |
| Qu Quezi asked Chang Wuzi, saying, 'I heard the Master (speaking of such language as the following): "The sagely man does not occupy himself with worldly affairs. He does not put himself in the way of what is profitable, nor try to avoid what is hurtful; he has no pleasure in seeking (for anything from any one); he does not care to be found in (any established) Way; he speaks without speaking; he does not speak when he speaks; thus finding his enjoyment outside the dust and dirt (of the world)."' | |
| 《商君书·来民》: | 天下有不服之国，则王以此春违其农，夏食其食，秋取其刈，冬冻其葆。 |
| Should there be a state in the empire that does not submit, then Your Majesty should, herewith, in spring prevent their farming, in summer live on their produce, in autumn lay hold of their harvest, and in winter pickle their vegetables: | |
| 《孙子兵法·行军》: | 散而条违者，樵采也。 |
| When there is dust rising in a high column, it is the sign of chariots advancing; when the dust is low, but spread over a wide area, it betokens the approach of infantry. | |
| 《史记·五帝本纪》: | 十二牧行而九州莫敢辟违。 |
| The twelve governors did their duty, and the people of the nine provinces did not dare to rebel. | |
| 《荀子·性恶》: | 纵性情，安恣睢，而违礼义者为小人。 |
| 《说苑·君道》: | 居其室，出其言不善，则千里之外违之，况其迩者乎？ |
| 《春秋繁露·竹林》: | 今子反往视宋，间人相食，大惊而哀之，不意之到于此也，是以心骇目动而违常礼。 |
| 《韩诗外传·卷三》: | 《诗》曰：“帝命不违，至于汤齐。” |
| 《大戴礼记·主言》: | 故曰：无市而民不乏，无刑而民不违。 |
| 《白虎通德论·号》: | 号之为皇者，煌煌人莫违也。 |
| 《新书·春秋》: | 管子曰：“不行其野，不违其马。” |
| 《新序·善谋》: | 于是孝公违龙挚之善谋，遂从卫鞅之过言，法严而酷刑深，而必守之以公，当时取强，遂封鞅为商君 |
| 《中论·修本》: | 人违汝其远矣。 |
| 《孔子家语·五仪解》: | 苟违此道，民畔如归，皆君之雠也，将与谁其守？ |
| 《潜夫论·务本》: | 今多违志俭养，约生以待终，终没之后，乃崇餝丧纪以言孝，盛飨宾旅以求名，诬善之徒，从而称之，此乱孝悌之真行，而误后生之痛者也。 |
| 《论衡·命禄》: | 太史公曰：“富贵不违贫贱，贫贱不违富贵。” |
| 《太玄经·密》: | 测曰，“不密不比”、违厥乡也。 |
| 《风俗通义·三皇》: | 三皇垂拱无为，设言而民不违，道德玄泊，有似皇天，故称曰皇。 |
| 《孔丛子·记义》: | 宰予对曰：“自臣侍从夫子以来，窃见其言不离道，动不违仁，贵义尚德，清素好俭。” |
| 《申鉴·时事》: | 设必违之教，不量民力之未能，是招民于恶也，故谓之伤化。 |
| 《忠经·天地神明章》: | 覆载之间，人伦之要，履之则吉，违之则凶，无有大于忠者。 |
| 《素书·安礼章》: | 此乃数之所得，不可与理违。 |
| 《新语·道基》: | 故地封五岳，画四渎，规洿泽，通水泉，树物养类，苞殖万根，暴形养精，以立群生，不违天时，不夺物性，不藏其情，不匿其诈。 |
| 《独断·卷上》: | 太史令司马迁记事，当言帝则依违但言上，不敢渫渎言尊号，尊王之义也。 |
| 《蔡中郎集·独断》: | 帝谥：违拂不成曰隐，靖民则法曰黄，翼善传圣曰尧，仁圣盛明曰舜，残人多垒曰桀，残义损善曰纣，慈惠爱亲曰孝，爱民好与曰惠，圣善同文曰宣，声闻宣远曰昭，克定祸乱曰武，聪明睿智曰献，温柔圣善曰懿，布德执义曰穆，仁义说民曰元，安仁立政曰神，布纲治纪曰平，乱而不损曰灵，保民耆艾曰明，辟土有德曰襄，贞心大度曰匡，大虑慈民曰定，知过能改曰恭，不生其国曰声，一德不懈曰简，夙兴夜寐曰敬，清白自守曰贞，柔德好众曰靖，安乐治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰顺，好勇致力曰庄，恭人短折曰哀，在国逢难曰愍，名实过爽曰缪，壅遏不通曰幽，暴虐无亲曰厉，致志大图曰景，辟土兼国曰桓，经纬天地曰文，执义扬善曰怀，短折不成曰殇，去礼远众曰炀，怠政外交曰携，治典不敷曰祈。 |
| 《列子·天瑞》: | 生覆者不能形载，形载者不能教化，教化者不能违所宜，宜定者不出所位。 |
| 《鶡冠子·天则》: | 天之不违，以不离一，天若离一，反还为物。 |
| 《文子·精诚》: | 老子曰：子之死父，臣之死君，非出以求名也，恩心藏于中而不违其难也。 |
| 《文始真经·九药》: | 关尹子曰：“天不能冬莲春菊，是以圣人不违时。” |
| 《列仙传·桂父》: | 道播东南，奕世莫违。 |
| 《老子河上公章句》: | 不居其薄，不处身违道，为世烦乱也。 |
| 《韩非子·十过》: | 吾知子不违也。 |
| 《管子·明法解》: | 故明主之治也，当于法者赏之，违于法者诛之，故以法诛罪，则民就死而不怨。 |
| 《吴子·图国》: | 起曰：“臣以见占隐，以往察来，主君何言与心违？” |
| 《六韬·立将》: | 勿以三军为众而轻敌，勿以受命为重而必死，勿以身贵而贱人，勿以独见而违众，勿以辩说为必然。 |
| 《司马法·仁本》: | 战道：不违时，不历民病，所以爱吾民也。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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