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Chinese Text Project

U+9072

Seal script

Simplified character

Alternate form

Semantic variant

Radical:+ 12 strokes = 16 strokes total.
References:Guangyun: p.53#52 Kangxi: p.1264#17 Cihai: p.1331r6c01 GSR: 596.d Hanyu: v6,p3885#05
Composition:Bottom-left: , top-right: . Component of: 𡂙 𢹌 𫮼 𭬱 𧞽 𥽩 𧭟 𮉙
Mandarin:chí zhì zhí ㄔˊ ㄓˋ ㄒㄧ ㄓˊ
Cantonese:ci4
Tang reconstruction:*djhi
Shuowen:辵部》遲:徐行也。从辵犀聲。《》曰:「行道遲遲。
Guangyun:廣韻·上平聲··》遲:徐也,久也,緩也,亦姓晉湘東太守遲超又虜姓後魏書尉遲氏後改爲尉氏。又音稺。
Kangxi:康熙字典·辵部·十二》遲:〔古文〕邌《唐韻》直尼切《集韻》《韻會》𨻰尼切《正韻》𨻰知切,𠀤音墀。《說文》徐行也。《廣韻》久也,緩也。《詩·衞風》行道遲遲。《禮·玉藻》君子之容舒遲。又《孔子閒居》無體之禮,威儀遲遲。《註》緩而不迫也。又委遲,迴遠貌。《·小雅》周道倭遲。又《韻會》棲遲,息也。《詩·𨻰風》可以棲遲。又姓。《·盤庚》遲任有言。《註》古賢人。又尉遲,複姓。又《廣韻》《韻會》直利切《集韻》直吏切《正韻》直意切,𠀤音稚。《廣韻》待也。《後漢·章帝紀》朕思遲直士,側席異聞。又《趙壹傳》實望昭其懸遲。《註》懸心遲仰之。又遲明卽黎明。《前漢·高帝紀》遲明,圍宛城三匝。《註》遲,未也。天未明之頃也。《衞靑傳》遲明行二百餘里。《註》遲,待也。待天欲明也。又《正韻》欲速而以彼爲緩曰遲,使彼徐行以待亦曰遲。《荀子·修身篇》遲彼止而待我。又乃也。《史記·春申君傳》遲令韓、魏歸帝重于齊。《註》遲,猶値。値,猶乃也。《韻會》遅遟𨒈𠀤同。
Fanqie:直尼 (《廣韻·上平聲··》)
Unihan definition:late, tardy; slow; delay

Example usage

論語·為政》:御,子告之曰:「孟孫問孝於我,我對曰『無違』。」
Soon after, as Fan Chi was driving him, the Master told him, saying, "Meng-sun asked me what filial piety was, and I answered him, - 'not being disobedient.'"
孟子·萬章下》:去魯,曰:『吾行也。』
When he left Lu, he said, "I will set out by-and-by"
禮記·三年問》:創鉅者其日久,痛甚者其愈,三年者,稱情而立文,所以為至痛極也。
The greater a wound is, the longer it remains; and the more pain it gives, the more slowly is it healed. The mourning of three years, being appointed with its various forms in harmony with the feelings (produced by the occasion of it), was intended to mark the greatest degree of grief.
揚子法言》:曷來之,去之速也,君子兢諸。
How slowly it comes and how quickly it goes. The junzi races with it.
墨子·非樂上》:其說將必撞擊之,惟勿撞擊,將必不使老與者,老與者耳目不聰明,股肱不畢強,聲不和調,明不轉朴。
Therefore it must be struck. To strike it of course the aged and the young would not be employed. For their eyes and ears are not keen, their arms are not strong, and they cannot produce an harmonious tone with varied expression.
莊子·養生主》:雖然,每至於族,吾見其難為,怵然為戒,視為止,行為
Nevertheless, whenever I come to a complicated joint, and see that there will be some difficulty, I proceed anxiously and with caution, not allowing my eyes to wander from the place, and moving my hand slowly.
商君書·君臣》:瞋目扼腕而語勇者得,垂衣裳而談說者得,日曠久積勞私門者得,尊向三者,無功而皆可以得,民去農戰而為之,或談議而索之,或事便辟而請之,或以勇爭之。
If men with angry eyes, who clench their fists and call themselves brave, are successful; if men in flowing robes, who idly talk, are successful; if men who waste their time and spend their days in idleness, and save their efforts for obtaining benefit through private channels, are successful - if these three kinds of people, though they have no merit, all obtain respectful treatment, then people will leave off farming and fighting and will do this: either they will extort it by discussions and suggestions, or they will ask for it by practising flattery, or they will struggle for it by acts of bravery.
詩經·谷風》:行道、中心有違。
I go along the road slowly, slowly, In my inmost heart reluctant.
尚書·盤庚上》:任有言曰:『人惟求舊,器非求舊,惟新。』
Chi Ren has said, "In men we seek those of old families; in vessels, we do not seek old ones, but new."
荀子·樂論》:曰:目不自見,耳不自聞也,然而治俯仰、詘信、進退、速,莫不廉制,盡筋骨之力,以要鐘鼓俯會之節,而靡有悖逆者,眾積意謘謘乎!
說苑·雜言》:由,《》曰:『湯降不,聖教日躋』。
春秋繁露·仁義法》:語樊曰:「治身者,先難後獲。」
韓詩外傳·卷一》:婦人對曰:「客之行,差乖人,分其資財,棄之野鄙。」
白虎通德論·五行》:法日行月行疾也。
新書·脩政語上》:而入淵,其孰不陷溺?
新序·善謀》:是後桓公信壞德衰,諸侯不附,遂陵不能復興。
中論·考偽》:大道陵,人倫之中不定,於是惑世盜名之徒,因夫民之離聖教日久也,生邪端,造異術,假先王之遺訓以緣飾之,文同而實違,貌合而情遠,自謂得聖人之真也,各兼說特論誣謠一世之人,誘以偽成之名,懼以虛至之謗,使人憧憧乎得亡,惙惙而不定,喪其故性,而不自知其迷也,咸相與祖述其業而寵狎之。
孔子家語·論禮》:無體之禮,威儀
潛夫論·敘錄》:傷俗陵,遂遠聖述。
論衡·命祿》:賈生曰:「天不可與期,道不可與謀,速有命,焉識其時?」
風俗通義·聲音》:其後周室陵,禮崩樂壞,諸侯恣行,競悅所習,桑間、濮上,鄭、衛、宋、趙之聲,彌以放遠,滔湮心耳,乃忘平和,亂政傷民,致疾損壽。
孔叢子·論書》:公曰:「何?」
申鑒·雜言上》:楚恭王察之而,故有遺言。
新語·輔政》:故懷剛者久而缺,持柔者久而長,躁疾者為厥速,重者為常存,尚勇者為悔近,溫厚者行寬舒,懷促急者必有所虧,柔懦者制剛強,小慧者不可以禦大,小辯者不可以說眾,商賈巧為販賣之利,而屈為貞良,邪臣好為詐偽,自媚飾非,而不能為公方,藏其端巧,逃其事功。
蔡中郎集·彈碁賦》:不疾,如行如留。
鶡冠子·世兵》:水激則旱,矢激則遠,精神回薄,振蕩相轉,速有命,必中三五,合散消息,孰識其時。
文子·符言》:得在時不在爭,治在道不在聖,土處下不爭高,故安而不危,水流下不爭疾,故去而不
文始真經·三極》:有思心,則聲然。
司馬法·天子之義》:軍旅之固,不失行列之政,不絕人馬之力,速不過誡命。
尉繚子·勒卒令》:其舉有疑而不疑,其往有信而不信,其致有疾而不疾,是三者戰之累也。
周髀算經·卷下》:月度疾,日度
淮南子·主術訓》:仁以為質,智以行之,兩者為本,而加之以勇力、辯慧、捷疾、劬錄、巧敏、利、聰明、審察,盡眾益也。
呂氏春秋·審分》:今以眾地者,公作則,有所匿其力也。
尹文子·大道上》:設一人能備天下之事能,左右前後之宜,遠近疾之問。
史記·秦本紀》:臣老,還恐不相見,故哭耳。
春秋左傳》:晉陽處父侵蔡,楚子上救之,與晉師夾泜而軍,陽子患之,使謂子上曰,吾聞之,文不犯順,武不違敵,子若欲戰,則吾退舍,子濟而陳,速唯命,不然紓我,老師費財,亦無益也,乃駕以待,子上欲涉,大孫伯曰,不可,晉人無信,半涉而薄我,悔敗何及,不如紓之,乃退舍,陽子宣言曰,楚師遁矣,遂歸,楚師亦歸,大子商臣譖子上曰,受晉賂而辟之,楚之恥也,罪莫大焉,王殺子上。
逸周書·武稱解》:長勝短,輕勝重,直勝曲,眾勝寡,強勝弱,飽勝飢,肅勝怒,先勝後,疾勝,武之勝也。
國語·晉語五》:對曰:「傳為速也,若俟吾避,則加矣,不如捷而行。」
晏子春秋》:清濁,大小,短長,疾徐,哀樂,剛柔,速,高下,出入,周流,以相濟也。
吳越春秋》:女工織兮不敢
越絕書·計倪內經》:饑則易傷,重不可戰。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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