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Chinese Text Project
Simplified Chinese version

U+9075

Seal script
𢍲
Semantic variant
𨘊
Semantic variant

Radical:+ 12 strokes = 16 strokes total.
References:Guangyun: p.108#7 Kangxi: p.1264#26 Cihai: p.1331r3c03 GSR: 430.q Hanyu: v6,p3885#01
Composition:Bottom-left: , top-right: .
Mandarin:zūn ㄗㄨㄣ
Cantonese:zeon1 zyun1
Tang reconstruction:tzuin
Shuowen:辵部》遵:循也。从辵尊声。
Guangyun:广韵·上平声··》遵:循也,率也,行也,习也。将伦切,五。
Kangxi:康熙字典·辵部·十二》遵:〔古文〕𨘊𢍲《唐韵》将伦切《集韵》《韵会》踪伦切《等韵》祖伦切,𠀤音嶟。《说文》循也。《·周南》遵彼汝坟。又《广韵》率也,行也。习也。《·洪范》遵王之路,遵王之道。《仪礼·鄕射礼》大夫有遵者则入门左。《注》言鄕之爲大夫者,能以礼乐化其民,使遵法之,故曰遵者。又叶徂全切,音笺。《李尤·德阳殿赋》曰若炎唐,稽古作先。于赫圣汉,抗德以遵。
Fanqie:将伦 (《广韵·上平声··》)
Unihan definition:obey, comply with, follow; honor

Example usage

孟子·梁惠王下》:昔者齐景公问于晏子曰:‘吾欲观于转附、朝儛,海而南,放于琅邪。’
Formerly, the duke Jing of Qi asked the minister Yan, saying, "I wish to pay a visit of inspection to Zhuan Fu, and Chao Wu, and then to bend my course southward along the shore, till I come to Lang Xie."
礼记·中庸》:君子道而行,半涂而废,吾弗能已矣。
The good man tries to proceed according to the right path, but when he has gone halfway, he abandons it: -I am not able so to stop.
墨子·天志中》:是故子墨子曰:“今天下之君子,中实将欲道利民,本察仁义之本,天之意不可不慎也。”
And hence Mozi said: If the gentlemen of the world really desire to follow the way and benefit the people, they must not disobey the will of Heaven, the origin of magnanimity and righteousness.
史记·殷本纪》:帝太甲既立三年,不明,暴虐,不汤法,乱德,于是伊尹放之于桐宫。
After Emperor Taijia had been on the throne three years, he proved unintelligent and cruel. He did not obey Tang's laws, and his conduct was disorderly, so Yiyin placed him in the Dryandra (palace).
诗经·汝坟》:彼汝坟、伐其条枚。
Along those raised banks of the Ru, I cut down the branches and slender stems.
尚书·洪范》:无偏无陂,王之义。
Without deflection, without unevenness, Pursue the royal righteousness.
荀子·天论》:》曰:“无有作好,王之道。”
说苑·奉使》:使者曰:“昔燕攻齐,雒路,渡济桥,焚雍门,击齐左而虚其右,王歜绝颈而死于杜山。”
韩诗外传·卷三》:》曰:“于铄王师,养时晦。
新书·礼容语下》:不敢怠安,蚤兴夜寐,以继文王之业,布文陈纪,经制度,设牺牲,使四海之内,懿然葆德,各其道,故曰有成承顺武王之功,奉扬文王之德。
中论·佚文》:至乎显宗,圣德钦明,深照孝文一时之制,又惟先王之礼不可以久违,是以世祖徂崩,则斩衰三年,孝明既没,朝之大臣徒以己之私意忖度嗣君之必贪速除也,检之以太宗遗诏,不惟孝子之心,哀慕未歇,故令圣王之迹,陵迟而莫
孔子家语·正论解》:卿大夫以序守之,民是以能其道而守其业。
潜夫论·忠贵》:是故人臣不奉礼法,竭精思职,推诚辅君,效功百姓,下自附于民氓,上承顺于天心,而乃欲任其私知,窃君威德,以陵下民,反戾天地,欺诬神明,偷进苟得,以自奉厚
论衡·祸虚》:是独何哉?
太玄经·》:测曰,“孔道”之“夷”、奚不也。
风俗通义·孝文帝》:文帝汉家基业初定,重承军旅之后,百姓新免于干戈之难,故文帝宜因修秦馀政教,轻刑事少,与之休息,以俭约节欲自持,初开籍田,躬劝农耕桑,务民之本。
孔丛子·独治》:愿先王修明其事,必奉焉。
申鉴·政体》:以侈为博,以伉为高,以滥为通,礼谓之劬,守法谓之固,此荒国之风也。
素书·遵义章》:右第五章言而行之者义也。
独断·卷下》:后嗣承,遂常奉祀光武举天下以再受命复汉祚,更起庙称世祖。
蔡中郎集·独断》:后嗣承,遂常奉祀光武举天下以再受命复汉祚,更起庙称世祖。
文子·守虚》:老子曰:所谓圣人者,因时而安其位,当世而乐其业,夫哀乐者德之邪,好憎者心之累,喜怒者道之过,故其生也天行,其死也物化,静即与阴合德,动即与阳同波,故心者形之主也,神者心之宝也,形劳而不休即蹶,精用而不已则竭,是以圣人之不敢越也。
列仙传·江妃二女》:其旁,彩其芝而茹之。
管子·轻重乙》:癸度对曰:“吾国者衢处之国也,远秸之所通,游客蓄商之所道,财物之所。”
淮南子·诠言训》:故不为善,不避丑,天之道。
吕氏春秋·长攻》:不备理,然而后世称之,有功故也。
邓析子·转辞》:乱世之礼,烦而难
春秋左传》:蒍敖为宰,择楚国之令典,军行,右辕,左追蓐,前茅虑无,中权,后劲,百官象物而动,军政不戒而备,能用典矣,其君之举也,内姓选于亲,外姓选于旧,举不失德,赏不失劳,老有加惠,旅有施舍,君子小人,物有服章,贵有常尊,贱有等威,礼不逆矣,德立刑行,政成事时,典从礼顺,若之何敌之,见可而进,知难而退,军之善政也,兼弱攻昧,武之善经也,子姑整军而经武乎,犹有弱而昧者,何必楚,仲虺有言曰,取乱侮亡,兼弱也,汋曰,于铄王师,养时晦,耆昧也,武曰,无竞惟烈,抚弱耆昧,以务烈所,可也,彘子曰,不可,晋所以霸,师武臣力也,今失诸侯,不可谓力,有敌而不从,不可谓武,由我失霸,不如死。
逸周书·諡法解》:秉德业曰烈。
国语·吴语》:夫差不贳不忍,被甲带剑,挺铍搢铎,汶伐博,簦笠相望于艾陵。
晏子春秋》:今君不明君之义,而循灵王之迹,婴惧君有暴民之行,而不睹长庲之乐也,不若息之。
吴越春秋》:幸来归国,追以百里之封,将前君之意,复于会稽之上,而宜释吴之地。
盐铁论·论诽》:丞相史曰:“晏子有言:‘儒者华于言而寡于实,繁于乐而舒于民,久丧以害生,厚葬以伤业,礼烦而难行,道迂而难,称往古而訾当世,贱所见而贵所闻。’”
列女传·明德马后》:公卿诸侯上书言宜旧典,封舅氏。
汉书·叙传下》:四民食力,罔有兼业,大不淫侈,细不匮乏,盖均无贫,王之法。
前汉纪》:何之政。
东观汉记·补遗》:孝明立世祖庙,以明再受命祖有功之义,后嗣俭,不复改立,皆藏主其中。
后汉书·祭祀下》:明帝临终遗诏,俭无起寝庙,藏主于世祖庙更衣。
楚辞·离骚经》:彼尧舜之耿介兮,既道而得路。
仪礼·乡饮酒礼》:者降席,席东南面。
焦氏易林·损之》:蹇:鸿飞陆,公归不复,伯氏客宿。

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