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Chinese Text Project

U+914D

Seal script

Jinwen

Jiaguwen

Radical:+ 3 strokes = 10 strokes total.
References:Guangyun: p.388#4 Kangxi: p.1280#09 Cihai: p.1349r3c01 GSR: 514.a Hanyu: v6,p3574#03
Composition:Left: , right: . Component of: 𢲭 𪡭 𪶪 𫱓 𦟊 𫑸 𬀎 𫅉
Mandarin:pèi ㄆㄟˋ
Cantonese:pui3
Tang reconstruction:pə̀i
Shuowen:酉部》配:酒色也。从酉己聲。
Guangyun:廣韻·去聲··》配:匹也,合也。滂佩切,四。
Kangxi:康熙字典·酉部·》配:《唐韻》《集韻》滂佩切《韻會》滂沛切,𠀤音嶏。《說文》酒色也。又《玉篇》匹也,媲也,對也,當也,合也。《易·繫辭》廣大配天地,變通配四時。《·君牙》對揚文武之光命追配于前人。又夫婦曰配偶。《易·蒙卦·納婦吉傳》婦者,配己而成德者也。《·大雅》天立厥配,受命旣固。又《增韻》侑也。《易·豫卦》先王以作樂崇德殷薦之上帝,以配祖考。《禮·雜記》男子祔于王父則配。又《禮·禮器》齊人將有事于泰山,必先有事于配林。《註》配林,林名。又《韻會》流𠛬隸也。《王溥·五代會要》晉天福三年,左街從人韓延嗣徒二年半,刺面,配華州,發運務。或曰唐雖有配流嶺南之文,然配法刺面,當始於此。又《五音集韻》補妹切,音朏。匹也,合也。又《韻會》叶鋪枚切,音坯。《張衡·東京賦》然後宗上帝於明堂,推光武以作配。辨方位而正則,五精帥而來摧。
Fanqie:滂佩 (《廣韻·去聲··》)
Unihan definition:match, pair; equal; blend

Example usage

孟子·離婁上》:》云:『永言命,自求多福。
It is said in the Book of Poetry, "Be always studious to be in harmony with the ordinances of God, And you will obtain much happiness."
孝經·聖治》:嚴父莫大於天,則周公其人也。
In the reverential awe shown to one's father there is nothing greater than the making him the correlate of Heaven. The duke of Zhou was the man who (first) did this.
莊子·在宥》:有問而應之,盡其所懷,為天下
When questioned, he responds, exhausting (from his own stores) all that is in the (enquirer's) mind, as if front to front with all under heaven.
道德經》:是謂不爭之德,是謂用人之力,是謂天古之極。
Thus we say, 'He never contends, And therein is his might.' Thus we say, 'Men's wills he bends, That they with him unite.' Thus we say, 'Like Heaven's his ends, No sage of old more bright.'
詩經·文王》:永言命、自求多福。
Always striving to accord with the will [of Heaven]. So shall you be seeking for much happiness.
禮記·曾子問》:攝主不厭祭,不旅,不假,不綏祭,不
荀子·大略》:中卿進曰:「天而有下土者,先事慮事,先患慮患。」
說苑·辨物》:於是肅慎氏貢楛矢石砮長尺而咫,先王欲昭其令德之致,故銘其栝曰:肅慎氏貢楛矢,以勞大姬,虞胡公而封諸陳。
春秋繁露·王道》:以祖天,天下諸侯各以其職來祭。
韓詩外傳·卷一》:修身自強,則名堯禹。
大戴禮記》:故其事大,乎天地,參乎日月,雜於雲蜺,總要萬物,穆穆純純,其莫之能循。
白虎通德論·》:其地半者其數倍,制地之理體也,多少不相
新序·善謀下》:孝武皇帝召群臣而問曰:「朕飾子女以單于,幣帛文錦,賂之甚厚,今單于逆命加慢,侵盜無已,邊境數驚,朕甚閔之,今欲舉兵以攻匈奴,如何?」
中論·脩本》:不要而遘,不徵而盛,四時嘿而成,不言而信,德乎天地,功侔乎四時,名參乎日月,此虞舜、大禹之所以由匹夫登帝位,解布衣、被文采者也。
孔子家語·大昏解》:孔子遂言曰:「內以治宗廟之禮,足以天地之神。」
潛夫論·述赦》:人君乾而仁,順育萬以成大功,非得以養姦活罪為仁,放縱天賊為賢也。
論衡·骨相》:夫次公富貴,婦人當之,故果相遇,遂俱富貴。
太玄經·太玄文》:與天地其體,與鬼神即其靈,與陰陽挻其化,與四時合其誠。
風俗通義·聲音》:《易》稱:「先王作樂崇德,殷薦之上帝以祖考。」
孔叢子·記義》:夫子德高則天、深則海。
忠經·聖君章》:以光祖考,以嚴社稷於無彊者也。
新語·道基》:聖人王世,賢者建功,湯舉伊尹,周任呂望,行合天地,德陰陽,承天誅惡,剋暴除殃,將氣養物,明□設光,耳聽八極,目覩四方,忠進讒退,直立邪亡,道行姦止,不得兩張,□本理,杜漸消萌。
獨斷·卷上》:《思文》、一章八句,祀后稷天之所歌也。
蔡中郎集·獨斷》:《思文》、一章八句,祀后稷天之所歌也。
鶡冠子·王鈇》:驩欣足以相助,𠏄諜足以相止,安平相馴,軍旅相保,夜戰則足以相信,晝戰則足以相,入以禁暴,出正無道,是以其兵能橫行誅伐而莫之敢禦。
文子·精誠》:大以小為本,多以少為始,天子以天地為品,以萬物為資,功德至大,勢名至貴,二德之美與天地,故不可不軌大道以為天下母。
列仙傳·園客》:淑女宵降,德升遐。
老子河上公章句》:是謂天古之極。
韓非子·說疑》:故曰:孽有擬適之子,有擬妻之妾,廷有擬相之臣,臣有擬主之寵,此四者國之所危也。
管子·形勢解》:明主天地者也,教民以時,勸之以耕織,以厚民養,而不伐其功,不私其利。
六韜·守國》:聖人之,以為天地經紀。
淮南子·齊俗訓》:待西施、毛嬙而為,則終身不家矣。
鬼谷子·中經》:「聞聲知音」者,謂聲氣不同,則恩愛不接,故商角不二合,徵羽不相,能為四聲主者,其唯宮乎!
史記·周本紀》:故《》曰『思文后稷,克彼天,立我蒸民,莫匪爾極』。
春秋左傳》:四月,甲辰,鄭公子忽如陳,逆婦媯,辛亥,以媯氏歸,甲寅,入于鄭,陳鍼子送女,先而後祖,鍼子曰,是不為夫婦,誣其祖矣,非禮也,何以能育。
逸周書·作雒解》:凡工賈胥市,臣僕州里,俾無交為,乃設丘兆于南郊,以祀上帝,以后稷,日月星辰先王皆與食。
國語·晉語四》:曰:是謂天地亨,小往大來。
晏子春秋》:是故天地四時和而不失,星辰日月順而不亂,德厚行廣,天象時,然後為帝王之君,明神之主。
吳越春秋·十三年》:子胥把劍仰天歎曰:「自我死後,後世必以我為忠,上夏殷之世,亦得與龍逄、比干為友。」
越絕書》:明於古今,德顏淵。
戰國策》:故名天地不為尊,利制海內不為厚。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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