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Chinese Text Project

U+919C

Seal script

Jinwen

Jiaguwen

Simplified character
媿
Semantic variant
𥆞
Semantic variant

Radical:+ 10 strokes = 17 strokes total.
References:Guangyun: p.322#30 Kangxi: p.1286#09 Cihai: p.1354r5c02 GSR: 1089.a Hanyu: v6,p3590#06
Composition:Left: , right: . Compositionally related: 𩳜 . Component of: 𢹧 𧃝 𩽤
Mandarin:chǒu ㄔㄡˇ
Cantonese:cau2
Tang reconstruction:chiǒu
Shuowen:鬼部》醜:可惡也。从鬼酉聲。
Guangyun:廣韻·上聲··》醜:類也,竅也。《釋名》云:醜臭也,如物臭穢也,又虜複姓西秦録有下將軍醜門于弟。昌九切,三。
Kangxi:康熙字典·酉部·》醜:〔古文〕媿𥆞《唐韻》《集韻》《韻會》《正韻》𠀤齒九切,犨上聲。《說文》可惡也。《·小雅》日有食之,亦孔之醜。《傳》醜,惡也。《左傳·文十八年》醜類惡物。《註》醜,亦惡也。《前漢·項羽紀》項王爲天下宰不平,今盡王故王於醜地。又《釋名》臭也,如臭穢也。又惡之也。《左傳·昭二十八年》惡直醜正,實蕃有徒。《史記·殷本紀》伊尹去湯適夏,旣醜有夏,復歸於亳。又相惡也。《戰國策》又身自醜於秦。《註》自醜於秦,與秦惡也。又羞也。《史記·魏世家》以羞先君宗廟社稷,寡人甚醜之。又《韓非傳》在知飾所說之所敬,而滅其所醜。《註》索隱曰:謂人主有所避諱而醜之,游說者當滅其事端而不言也。又貌惡也。《前漢·五行志》或形貌醜惡,亦是也。《淮南子·說山訓》不求美,又不求醜,則無美無醜矣。又類也。《易·漸卦》夫征不復,離羣醜也。《疏》醜,類也。《孟子》地醜德齊。又衆也。《·小雅》執訊獲醜。《箋》醜,衆也。《左傳·定四年》將其醜類。《註》醜,衆也。又比也。《禮·學記》古之學者比物醜類。《註》醜,猶比也。又《揚子·方言》醜,同也。東齊曰醜。又山名。《山海經》崑崙之丘,洋水出焉而西南流,注于醜塗之水。《註》醜塗,亦山名也。又《禮·内則》鼈去醜。《註》醜,謂鼈竅也。又姓。《後漢·袁術傳》有醜長。又複姓。《西秦錄》有下將軍醜門于第。又《諡法》怙威肆行曰醜。《晉書·何曾傳》曾驕奢過度,宜諡繆醜。又《韻補》叶敞呂切,音杵。《易林》東家中女,嫫母敢醜。三十無家,媒自勞苦。《集韻》或作魗。
Fanqie:昌九 (《廣韻·上聲··》)
Unihan definition:ugly looking, homely; disgraceful

Example usage

孟子·公孫丑下》:今天下地德齊,莫能相尚。
Now throughout the kingdom, the territories of the princes are of equal extent, and in their achievements they are on a level. Not one of them is able to exceed the others.
禮記·曲禮上》:凡為人子之禮:冬溫而夏凊,昏定而晨省,在夷不爭。
For all sons it is the rule: In winter, to warm (the bed for their parents), and to cool it in summer; in the evening, to adjust everything (for their repose), and to inquire (about their health) in the morning; and, when with their companions, not to quarrel.
孝經·紀孝行》:事親者,居上不驕,為下不亂,在不爭。
He who (thus) serves his parents, in a high situation will be free from pride, in a low situation will be free from insubordination, and among his equals will not be quarrelsome.
墨子·親士》:昔者文公出走而正天下,桓公去國而霸諸侯,越王句踐遇吳王之,而尚攝中國之賢君。
Formerly Lord Wen was once in exile and yet later became the leading feudal lord. Lord Huan was once forced to leave his state and yet later became a "tyrant" among the feudal lords. Lord Gou Jian of Yue was once brought under humiliation by the king of Wu, and yet he was later looked upon with awe by the princes of China.
莊子·德充符》:寡人乎,卒授之國。
I was ashamed of myself (as inferior to him), but finally gave the government into his hands.
史記·殷本紀》:有夏,復歸于亳。
Being indignant with the sovereign of Xia, he returned to Bo.
荀子·榮辱》:我甚之。
說苑·談叢》:不釋,必終其惡。
韓詩外傳·卷三》:不沈於酒,不貪於色,非辟也。
大戴禮記》:其順之,然後言其喪算,備其鼎俎,設其豕腊,脩其宗廟,歲時以敬祭祀,以序宗族,則安其居處,其衣服,卑其宮室,車不雕幾,器不刻鏤,食不貳味,以與民同利,昔之君子之行禮者如此。
新書·勸學》:昔者南榮跦聖道之忘乎己,故步陟山川,坌冒楚棘,彌道千餘,百舍重繭,而不敢久息。
新序·節士》:吾聞賢者重進而輕退,廉者易而輕死。
中論·覈辯》:行僻而堅、言偽而辯、記而博、順非而澤者,亦殺之。
孔子家語·始誅》:一曰心逆而險,二曰行辟而堅,三曰言偽而辯,四曰記而博,五曰順非而澤。
潛夫論·務本》:詩賦者,所以頌善之德,洩哀樂之情也,故溫雅以廣文,興喻以盡意。
論衡·命義》:則子長大,狂悖不善,形體惡。
太玄經·》:測曰,「女不女」、大可也。
風俗通義·孝文帝》:奢儉好,不相副侔。
孔叢子·對魏王》:晏子長不過三尺,面狀惡,齊國上下,莫不宗焉。
新語·思務》:故聖人不必同道,□□□□□□,好者不必同色而皆美,者不必同狀而皆惡,天地之數,斯命之象也。
蔡中郎集·女訓》:夫面之不飾,愚者謂之
列子·楊朱》:為欲盡一生之歡,窮當年之樂,唯患腹溢而不得恣口之飲,力憊而不得肆情於色,不遑憂名聲之,性命之危也。
鶡冠子·近迭》:是故國君被過聽之謗於天下,而謀臣負濫首之責于敵國。
文子·符言》:故處眾枉,不失其直,與天下並流,不離其域,不為善,不避,遵天之道,不為始,不專己,循天之理,不豫謀,不棄時,與天為期,不求得,不辭福,從天之則,內無奇福,外無奇禍,故禍福不生,焉有人賊。
文始真經·三極》:日無不照,有妍有,而日無厚薄。
列仙傳·犢子》:時壯時老,時好時,時人乃知其仙人也。
老子河上公章句》:自見者不明,人自見其形容以為好,自見其所行以為應道,殊不知其形,操行之鄙。
韓非子·詭使》:今士大夫不羞汙泥辱而宦,女妹私義之門不待次而宦。
慎子·逸文》:匠人成棺,不憎人死,利之所在,忘其也。
管子·形勢解》:求夫家而不用媒,則恥而人不信也。
吳子·圖國》:棄城去守、欲除其者,聚為一卒。
淮南子·齊俗訓》:動于心,枝於手,而愈
呂氏春秋·達鬱》:鐸之諫我也,喜質我於人中,必使我
鬼谷子·中經》:故音不和則不悲,不是以聲散傷害者,言必逆於耳也。
尹文子·大道上》:智非能智而智,愚非能愚而愚,好非能好而好,非能
春秋左傳》:州吁未能和其民,厚問定君於石子,石子曰,王覲為可,曰,何以得覲,曰,陳桓公方有寵於王,陳衛方睦,若朝陳使請,必可得也,厚從州吁如陳,石碏使告于陳曰,衛國褊小,老夫耄矣,無能為也,此二人者,實弒寡君,敢即圖之,陳人執之,而請蒞于衛,九月,衛人使右宰,蒞殺州吁于濮,石碏使其宰獳羊肩,蒞殺石厚于陳,君子曰,石碏,純臣也,惡州吁而厚與焉,大義滅親,其是之謂乎。
逸周書·祭公解》:汝無泯泯芬芬,厚顏忍,時維大不弔哉!
國語·楚語下》:王曰:「所謂百姓、千品、萬官、億、兆民經入畡數者,何也?」
晏子春秋》:不以上為本,不以民為憂,內不恤其家,外不顧其身游,夸言愧行,自勤于飢寒,不及儕,命之曰狂僻之民,明上之所禁也。
吳越春秋》:種曰:「吾見王時,正犯玉門之第八也,辰剋其日,上賊於下,是為亂,必害其良。」
戰國策》:此四士者,皆有詬,大誹天下,明主用之,知其可與立功。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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