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Chinese Text Project
Simplified Chinese version

U+91C7

Seal script

Jinwen

Jiaguwen

Traditional character

Traditional character

Alternate form

Radical:+ 1 strokes = 8 strokes total.
References:Guangyun: p.274#27 Kangxi: p.1290#06 Cihai: p.1356r3c07 GSR: 942.a Hanyu: v6,p3898#02
Composition:Top: , bottom: . Component of: 𤔁 𠗡 𨺉 𡸯 𣶶 𤟖 𤊕 𣈄 𤚀 𥚖 [More]
Mandarin:cǎi cài ㄘㄞˇ ㄘㄞˋ
Cantonese:coi2 coi3
Tang reconstruction:*tsə̌i
Shuowen:木部》采:捋取也。从木从爪。
Guangyun:广韵·上声··》采:事也,又取也,亦姓风俗通云汉有度辽将军采晧。仓宰切,七。
Kangxi:康熙字典·采部·采部》采:《唐韵》仓宰切《集韵》《韵会》此宰切,𠀤音采。《说文》捋取也。《·周南》采采卷耳。《朱注》采采,非一采也。又择也。《礼·昏义》昏礼:纳采、问名、纳吉、纳徵、请期。《释文》采,择也。《疏》纳采者,谓采择之礼。《史记·秦始皇纪》采上古帝位号,号曰皇帝。《班固·西都赋》奚斯鲁颂,同见采于孔氏。又采色。《·益稷》以五采彰施于五色。《史记·项羽纪》吾令人望其气,皆爲龙虎,成五采,此天子气也。又物采。《左传·隐五年》取材以章物,采谓之物。《疏》取鸟兽之材以章明物色,采饰谓之爲物。《文六年》分之采物。《疏》采物,谓采章物也。又《鲁语》天子大采朝日,少采夕月。《注》大采,衮职也。少采,黼衣也。又《左思·蜀都赋》符采彪炳。《注》符采,玉横文也。又事也。《史记·司马相如传》使获耀日月之末光绝炎,以展采错事。《注》采,官也。展其官职,设厝其事业者也。又官也。《·尧典》帝曰:畴咨若予采。《传》采,事也。马云:官也。《礼·明堂位》九采之国。《疏》各掌当州诸侯之事。又采地。《礼·礼运》大夫有采,以处其子孙。《前汉·地理志》大夫韩武子食采于韩原。又饰也。《前汉·严助传》乐失而淫,礼失而采。《注》如淳曰:采,饰也。师古曰:采者,文过其实。又墓地。《扬子·方言》冢,秦晋之闲谓之坟,或谓之采。《注》古者卿大夫有采地,死葬之,因名。又风采。《前汉·霍光金日磾传》政自己出,天下想闻其风采。《左思·魏都赋》极风采之异观。又《·秦风》蒹葭采采。《传》采采,犹萋萋,盛也。又《·曹风》蜉蝣之翼,采采衣服。《传》采采,衆多也。《朱注》采采,华饰也。《谢灵运·缓歌行》采采彤云浮。又币也。《史记·周本纪》召公奭赞采。《注》正义曰:采,币也。又诗篇名。《礼·玉藻》趋以《采齐》,行以《肆夏》。又姓。《风俗通》汉度辽将军采皓。又地名。《左传·僖八年》晋里克帅师,败狄于采桑。《注》平阳北屈县西南有采桑津。又玉名。《司马相如·上林赋》晁采、琬琰,和氏出焉。《注》晁采,玉名。又木名。《史记·秦始皇纪》尧舜采椽不刮。《注》索隐曰:采,木名。卽今之栎木也。又草名。《博雅》采,䆃采也。又《韵会》《正韵》𠀤仓代切,音菜。臣食邑。《周礼·天官·八则注》公卿大夫采邑。音菜。《孟子·元士受地视子男注》所受采地之制。音菜。《前汉·食货志注》采,官也。因官食地,故曰采地。又与菜同。《周礼·春官·大胥》春入学,舍采合舞。《注》舍采,谓舞者皆持芬香之采。郑康成曰:舍卽释也,采读爲菜。始入学,必舍菜,礼先师也。菜,苹、蘩之属。又《五音集韵》子苟切,音走。采取也。
考证:〔《礼·明堂位》九采之图〕谨照原文图改国。
Fanqie:仓宰 (《广韵·上声··》)
Unihan definition:collect, gather; pick, pluck

Example usage

孟子·公孙丑下》:孟仲子对曰:“昔者有王命,有薪之忧,不能造朝。”
Meng Zhong replied to them, 'Yesterday, when the king's order came, he was feeling a little unwell, and could not go to the court.'
礼记·曲礼上》:孤子当室,冠衣不纯
An orphan son, taking his father's place, will not wear a cap or (other article of) dress with a variegated border.
扬子法言》:曰:“东沟大河,南阻高山,西雍、梁,北卤泾垠,便则申,否则蟠,保也。”
Yangzi said: To the east, the Yellow River served as a moat; to the south, it was obstructed by high mountains; to the west they took Yong and Liang, and to the north, it was bordered by the Jing River. When it was advantageous, Qin expanded its territory. When it was not, it just coiled up. This was the natural defensibility of the land.
墨子·辞过》:当是之时,坚车良马不知贵也,刻镂文,不知喜也。
In that age, durable carts and gentle horses were not valued, neither were sculpture and adornments prized.
庄子·人间世》:夫以阳为充孔扬,色不定,常人之所不违,因案人之所感,以求容与其心。
This man makes a display of being filled to overflowing (with virtue), and has great self-conceit. His feelings are not to be determined from his countenance. Ordinary men do not (venture to) oppose him, and he proceeds from the way in which he affects them to seek still more the satisfaction of his own mind.
史记·夏本纪》:甸服外五百里侯服:百里,二百里任国,三百里诸侯。
Five hundred li beyond the Imperial domain constituted the domain of the nobles. The first hundred li formed the allotments to the feudal nobles, the second hundred those to the people employed by the State, and the other 300 those to the various princes.
荀子·大略》:婴贫无财,请假于君子,赠吾子以言:乘舆之轮,太山之木也,示诸檃栝,三月五月,为帱,敝而不反其常。
说苑·君道》:凡处尊位者必以敬,下顺德规谏,必开不讳之门,撙节安静以藉之,谏者勿振以威,毋格其言,博其辞,乃择可观。
春秋繁露·玉杯》:法布二百四十二年之中,相耿左右,以成文
韩诗外传·卷三》:》曰:“思乐泮水,薄其茆。”
大戴礼记·夏小正》:芸。
白虎通德论·辟雍》:又《》云:“思乐泮水,薄其荇。”
新书·退让》:翟王之自为室也,堂高三尺,壤陛三絫,茆茨弗翦,椽弗刮。
中论·治学》:若有似乎画,玄黄之色既著,而纯皓之体斯亡。
孔子家语·五帝德》:宰我曰:“上世之传,隐微之说,卒之辩,暗忽之意,非君子之道者,则子之问也固矣。”
潜夫论·务本》:今民去农桑,赴游业,披众利,聚之一门,虽于私家有富,然公计愈贫矣。
论衡·幸偶》:夫百草之类,皆有补益,遭医人掇,成为良药。
太玄经·》:次四,食于剧,父母餕,若。
风俗通义·六国》:成王举文、武勤劳,而封熊绎于楚,食子男之,其十世称王。
孔丛子·记义》:孔子读《诗》及《小雅》,喟然而叹,曰:“吾于《周南》、《召南》见周道之所以盛也,于《柏舟》见匹夫执志之不可易也,于《淇奥》见学之可以为君子也,于《考盘》见遁世之士而不闷也,于《木瓜》见苞苴之礼行也,于《缁衣》见好贤之心至也,于《鷄鸣》见古之君子不忘其敬也,于《伐檀》见贤者之先事后食也,于《蟋蟀》见陶唐俭德之大也,于《下泉》见乱世之思明君也,于《七月》见豳公之所以造周也,于《东山》见周公之先公而后私也,于《狼跋》见周公之远志所以为圣也,于《鹿鸣》见君臣之有礼也,于《彤弓》见有功之必报也,于《羔羊》见善政之有应也,于《节南山》见忠臣之忧世也,于《蓼莪》见孝子之思养也,于《楚茨》见孝子之思祭也,于《裳裳者华》见古之贤者世保其禄也,于《菽》见古之明王所以敬诸侯也。”
申鉴·俗嫌》:在上者不受虚言,不听浮术,不华名,不兴伪事。
新语·思务》:是以君子广思而博听,进退循法,动作合度,闻见欲众而择欲谨,学问欲欲敦,见邪乃知其直,观花乃知其实,目不淫炫耀之色,耳不乱阿,之以晋、楚之富而志不回,谈之以乔、松之寿而行不易,然后能一其道而定其操,功。
独断·卷下》:汉兴至孝明帝永平二年,诏有司《尚书·皋陶篇》及《周官》《礼记》定而制焉,皆广七寸,长尺二寸,前圆后方,朱绿里而玄上,前垂四寸,后垂三寸,系白玉珠于其端,是为十二旒,组缨如其绶之色。
蔡中郎集·独断》:方山冠、以五縠为之,汉祀宗庙大享,《八佾》乐五行舞人服之。
鲁胜墨辩注叙》:诸众杂集为刑名二篇。
鶡冠子·环流》:五色不同,然其为好齐也。
文子·上德》:木方盛,终日之而复生,秋风下霜,一夕而零。
列仙传·黄帝》:仙书云:黄帝首山之铜,铸鼎于荆山之下,鼎成,有龙垂胡髯下迎帝,乃升天。
老子河上公章句》:言一无色,不可得视而见之。
韩非子·难言》:捷敏辩给,繁于文,则见以为史。
谏逐客书》:必秦国之所生然后可,则是夜光之璧不饰朝廷,犀象之器不为玩好,郑、卫之女不充后宫,而骏良駃騠不实外厩,江南金锡不为用,西蜀丹青不为
管子·轻重丁》:今彗星见于齐之分,请以令朝功臣世家,号令于国中曰:‘彗星出,寡人恐服天下之仇,请有五谷菽粟布帛文者。’
尉缭子·分塞令》:薪刍牧者皆成伍,不成伍者不得通行。
孙子算经·》:神祇之所在,极成败之符验。
淮南子·齐俗训》:古者非不知繁升降盘还之礼也,蹀齐、肆夏之容也,以为旷日烦民而无所用,故制礼足以佐实喻意而已矣。
吕氏春秋·首时》:方叶之茂美,终日之而不知,秋霜既下,众林皆羸。
鬼谷子·内揵》:或结以道德,或结以党友,或结以财货,或结以色。
尹文子·大道上》:昔齐桓好衣紫,阖境不鬻异
春秋左传》:郑武公,庄公,为平王卿士,王贰于虢,郑伯怨王,王曰,无之,故周郑交质,王子狐为质于郑,郑公子忽为质于周,王崩,周人将畀虢公政,四月,郑祭足帅师取温之麦,秋,又取成周之禾,周郑交恶,君子曰,信不由中,质无益也,明恕而行,要之以礼,虽无有质,谁能间之,苟有明信,涧,溪,沼,沚,之毛,苹,蘩,薀,藻,之菜,筐,筥,锜,釜,之,器,潢污,行潦,之水,可荐于鬼神,可羞于王公,而况君子结二国之信,行之以礼,又焉用质,风有繁,苹,雅有行苇,泂酌,昭忠信也。
逸周书·职方解》:其外方五百里为侯服,又其外方五百里为甸服,又其外方五百里为男服,又其外方五百里为服,又其外方五百里为卫服,又其外方五百里为蛮服,又其外方五百里为夷服,又其外方五百里为镇服,又其外方五百里为藩服。
国语·楚语下》:国于是乎蒸尝,家于是乎尝祀,百姓夫妇择其令辰,奉其牺牲,敬其粢盛,洁其粪除,慎其服,禋其酒醴,帅其子姓,从其时享,虔其宗祝,道其顺辞,以昭祀其先祖,肃肃济济,如或临之。

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