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Chinese Text Project
Simplified Chinese version

U+91CC

Seal script

Jinwen

Jianbo

Alternate form
Traditional character

Traditional character

Radical:+ 0 strokes = 7 strokes total.
References:Guangyun: p.252#18 Kangxi: p.1291#02 Cihai: p.1357r4c01 GSR: 978.a Hanyu: v6,p3680#01
Composition:Top: , bottom: . Compositionally related: 𡊰 . Component of: 𠗔 𪜽 𠫶 𫟯 𪟯 𫭬 𨛋 𨤤 𢃇 [More]
Mandarin: ㄌㄧˇ
Cantonese:lei5
Tang reconstruction:*liə̌
Shuowen:里部》里:居也。从田从土。凡里之属皆从里。
Guangyun:广韵·上声··》里:周礼五家爲邻五邻爲里风俗通云五家爲轨十轨爲里里者止也,五十家共居止也,又姓左传晋大夫里克又汉复姓有相里氏。良士切,十。
Kangxi:康熙字典·里部·里部》里:《广韵》良已切《集韵》两耳切《正韵》良以切,𠀤音裏。《尔雅·释言》里,邑也。《·郑风》将仲子兮,无逾我里。《传》里,居也。《周礼·地官·遂人》五家爲邻,五邻爲里。《前汉·𠛬法志》在壄曰庐,在邑曰里。《风俗通》五家爲轨,十轨爲里。里者,止也,五十家共居止也。又《正韵》路程,今以三百六十步爲一里。又忧也。《·大雅》瞻卬昊天,云如何里。《笺》里,忧也。又姓。《左传·昭十七年》郑之未灾也,里析告子产。《注》里析,郑大夫。又百里、相里,复姓。又地名。《左传·宣三年》子臧得罪而出,诱子华而杀之南里。《注》南里,郑地。又山名。《史记·封禅书注》高里山,在泰山下。又《五代史·附录》契丹所居曰枭罗个没里。《注》没里者,河也。又古夫称妻曰鄕里。《南史·张彪传》我不忍令鄕里落它处。《沈约·山隂柳家女诗》还家问鄕里,讵堪持作夫。又《正韵》汉制:长安有戚里,人君姻戚居之,后世因谓外戚爲戚里。又《周礼·冬官考工记·匠人》里爲式,然后可以传衆方。《注》里,读爲已,声之误也。《释文》里,音以。
Fanqie:良士 (《广韵·上声··》)
Unihan definition:unit of distance; village; lane

CTP Dictionary

[Show proper names]

Example usage

论语·里仁》:子曰:“仁为美。”
The Master said, "It is virtuous manners which constitute the excellence of a neighborhood."
孟子·尽心上》:所谓西伯善养老者,制其田,教之树畜,导其妻子,使养其老。
The expression, "The chief of the West knows well how to nourish the old," refers to his regulation of the fields and dwellings, his teaching them to plant the mulberry and nourish those animals, and his instructing the wives and children, so as to make them nourish their aged.
礼记·问丧》:恻怛之心,痛疾之意,伤肾乾肝焦肺,水浆不入口,三日不举火,故邻为之糜粥以饮食之。
In the bitterness of his grief, and the distress and pain of his thoughts, his kidneys were injured, his liver dried up, and his lungs scorched, while water or other liquid did not enter his mouth, and for three days fire was not kindled (to cook anything for him). On this account the neighbours prepared for him gruel and rice-water, which were his (only) meat and drink.
扬子法言》:子之知也,使知国如葬,则吾以疾为蓍龟。
As for Shuli Zi's knowledge of the future—If he had known the fate of his kingdom like that of his tomb, then I would take him to be my milfoil sticks and tortoise shells.
庄子·逍遥游》:鲲之大,不知其几千也。
I do not know how many li in size.
道德经》:之行,始于足下。
The journey of a thousand li commenced with a single step.
商君书·说民》:治国贵下断,故以十断者弱,以五断者强,家断则有馀,故曰日治者王。
Those who administer a country deem it important that inferiors should give judgments; therefore, when ten hamlets are the unit for making judgments, there will be weakness; whereas when five hamlets are the unit for making judgments, there will be strength. If it is the family that gives judgments, there will be abundance. Therefore, of such a country it is said: 'He who creates order in one day will attain supremacy.'
孙子兵法·作战》:馈粮,则内外之费宾客之用,胶漆之材,车甲之奉,日费千金,然后十万之师举矣。
With provisions enough to carry them a thousand li, the expenditure at home and at the front, including entertainment of guests, small items such as glue and paint, and sums spent on chariots and armor, will reach the total of a thousand ounces of silver per day. Such is the cost of raising an army of 100,000 men.
荀子·大略》:和之璧,井之厥也,玉人琢之,为天子宝。
说苑·君道》:》曰:‘夫君子居其室,出其言善,则千之外应之,况其迩者乎?’
韩诗外传·卷一》:故急辔御者、非千之御也。
大戴礼记·主言》:虽有国焉,不教不服,不可以取千
白虎通德论·》:以其俱命于天,而王治五千内也。
新书·大政下》:故圣王在上位,则士百而有一人,则犹无有也。
新序·善谋下》:留侯曰:“此难以口舌争也,顾上有所不能致者,天下有四人,园公、绮季、夏黄公、角先生。”
中论·虚道》:听不过阈𣙗之内,而闻千之外。
孔子家语·王言解》:虽有国之良马,不以其道服乘之,不可以取道
潜夫论·赞学》:是故造父疾趋,百步而废,而托乘舆,坐致千
论衡·命义》:遭者、遭逢非常之变,若成汤囚夏台,文王厄牖矣。
风俗通义》:《传》曰:“百不同风,千不同俗,户异政,人殊服。”
孔丛子·广言》:、度,居也。
申鉴·时事》:若夫千之任,不能充于郡,而县邑之功废,惜矣哉。
新语·资质》:然贤圣或隐于田,而不预国家之事者,乃观听之臣不明于下,则闭塞之讥归于君。
独断·卷上》:京师,天子之畿内千,象日月,日月躔次千
蔡中郎集·独断》:五等爵之别名:三公者,天子之相,相、助也,助理天下,其地方百
墨子·大取》:诸以居运命者,若乡齐荆者,皆是。
列子·黄帝》:华胥氏之国在弇州之西,台州之北,不知斯齐国几千万
鶡冠子·王鈇》:鶡冠子曰:“其制邑理都使矔习者,五家为伍,伍为之长,十伍为置有司,四为扁,扁为之长,十扁为乡,乡置师,五乡为县,县有啬夫治焉,十县为郡,有大夫守焉,命曰官属。”
文子·道德》:故通于道者如车轴,不运于己,而与毂致于千,转于无穷之原。
文始真经·一宇》:关尹子曰:“以盆为沼,以石为岛,鱼环游之,不知其几千万而不穷也。”
列仙传·葛由》:谚曰:“得绥山一桃,虽不得仙,亦足以豪。”
鬻子》:圣人在上,贤士百而有一人,则犹无有也。
老子河上公章句》:不自见故明,圣人不以其目视千之外也,乃因天下之目以视,故能明达也。
韩非子·初见秦》:今秦地折长补短,方数千,名师数十百万。
申不害·佚文》:百世有圣人犹随踵,千有贤人是比肩。意林二、绎史一百十一
谏逐客书》:昔缪公求士,西取由余于戎,东得百奚于宛,迎蹇叔于宋,来丕豹、公孙支于晋。
管子·轻重己》:以秋日至始,数九十二日,天子北出九十二而坛,服黑而絻黑,朝诸侯卿大夫列士,号曰发繇,趣山人断伐,具械器。
吴子·图国》:辟土四面,拓地千,皆起之功也。
六韬·农器》:相伍,其约束符信也。
尉缭子·兵谈》:患在百之内,不起一日之师。
三略·上略》:馈粮,士有饥色。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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