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Chinese Text Project

U+91CE

Seal script

Alternate form
Semantic variant
Semantic variant
𡐨
Semantic variant

Radical:+ 4 strokes = 11 strokes total.
References:Guangyun: p.259#39 p.307#38 Kangxi: p.1291#05 Cihai: p.1360r2c01 GSR: 83.l Hanyu: v6,p3683#01
Composition:Left: , right: . Component of: 𣼫 𤡒 𫽼 𤍓 𧐓 𬫀 𮡢
Mandarin: ㄧㄝˇ
Cantonese:je5
Tang reconstruction:*iǎ
Shuowen:里部》野:郊外也。从里予聲。
Guangyun:廣韻·上聲··》野:田野。承與切,又與者切,二。
廣韻·上聲··》野:田野。《說文》云:郊外也。羊者切,五。
Kangxi:康熙字典·里部·》野:〔古文〕埜𡐨《唐韻》羊者切《集韻》《韻會》《正韻》以者切,𠀤音也。《說文》郊外也。《·同人》同人于野,亨。《疏》野,是廣遠之處。《·魯頌》駉駉牡馬,在坰之野。《傳》邑外曰郊,郊外曰野。又《周禮·地官·遂人》掌邦之野。《註》郊外曰野,此野爲甸稍縣都。又《周禮·秋官》縣士掌野。《註》地距王城二百里以外至三百里曰野。又《韻會》朴野。《論語》質勝文則野。《禮·檀弓》故騷騷爾則野。《疏》田野之人,急切無禮。又官名。《左傳·昭十八年》使野司𡨥各保其徵。《註》野司𡨥,縣士也。《禮·月令》季春之月,命野虞,毋伐桑柘。《註》野虞,謂主田及山林之官。又地名。《·禹貢》原隰底績,至于豬野。《傳》猪野,地名。《左傳·宣十七年》晉人執晏弱于野王。《註》野王縣,今屬河內。又《昭二十五年》齊侯唁公于野井。《註》濟南祝阿縣東有野井亭。又鉅野,縣名。見《前漢·地理志》。又藪名。《·禹貢》大野旣豬。《周禮·夏官·職方氏》河東曰兗州,其山鎮曰岱山,其澤藪曰大野。又東野,複姓。《呂氏春秋》東野稷以御見莊公。又《莊子·逍遙遊》野馬也,塵埃也,生物之以息相吹也。《註》野馬者,遊氣也。又《博雅》野雞,雉也。又《廣韻》《正韻》承與切《集韻》上與切。𠀤與墅同。《集韻》田廬也。《正韻》此正古墅字,田下已从土,後人以其借爲郊野字,復加土字。又《集韻》演女切,音與。郊外也。又《韻補》叶賞呂切,音暑。《·邶風》之子于歸,遠送于野。協上羽下雨。《左傳·昭二十五年》童謠曰:鸐鵒之羽,公在外野,往饋之馬。馬,音姥。又叶烏果切,倭上聲。《後漢·隴坻歌》念我所欲,飄然曠野。登高遠望,涕泣雙墮。又叶常御切,音樹。《班固·西都賦》罘網連紘,籠山絡野。列卒周匝,星羅雲布。
考證:〔《左傳·昭十七年》使野司𡨥各保其徵。〕謹照原文十七年改十八年。
Fanqie:承與 (《廣韻·上聲··》) 與者 (《廣韻·上聲··》) 羊者 (《廣韻·上聲··》)
Unihan definition:open country, field; wilderness

CTP Dictionary

[Show proper names]

Example usage

論語·雍也》:子曰:「質勝文則,文勝質則史。」
The Master said, "Where the solid qualities are in excess of accomplishments, we have rusticity; where the accomplishments are in excess of the solid qualities, we have the manners of a clerk."
孟子·盡心上》:孟子曰:「舜之居深山之中,與木石居,與鹿豕遊,其所以異於深山之人者幾希。」
Mencius said, 'When Shun was living amid the deep retired mountains, dwelling with the trees and rocks, and wandering among the deer and swine, the difference between him and the rude inhabitants of those remote hills appeared very small.'
禮記·曲禮下》:外軍中無摯,以纓,拾,矢,可也。
In the open country, in the army, they do not use such presents; a tassel from a horse's breast, an archer's armlet, or an arrow may serve the purpose.
揚子法言》:曰:「實無華則,華無實則賈,華實副則禮。」
Yangzi said: If there is substance without ornamentation, then it is unrefined. If there is ornamentation without substance, then it is like a business transaction. If ornamentation and substance are paired, then it is li.
墨子·兼愛中》:是故諸侯不相愛則必戰。
When feudal lords do not love one another there will be war on the fields.
莊子·逍遙遊》:馬也,塵埃也,生物之以息相吹也
(But similar to this is the movement of the breezes which we call) the horses of the fields, of the dust (which quivers in the sunbeams), and of living things as they are blown against one another by the air.
商君書·去強》:民不逃粟,無荒草,則國富,國富者強。
There would be no people who would escape agriculture, and in the fields there would be no fallow land. Thus the country would be rich, and being rich it would be strong.
史記·五帝本紀》:軒轅乃修德振兵,治五氣,藝五種,撫萬民,度四方,教熊羆貔貅貙虎,以與炎帝戰於阪泉之
Who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan.
荀子·大略》:管仲之為人,力功不力義,力知不力仁,人也,不可為天子大夫。
說苑·脩文》:簡者,易也,易者,無禮文也。
春秋繁露·王道》:侈宮室,廣苑囿,窮五采之變,極飭材之工,困獸之足,竭山澤之列,食類惡之獸。
韓詩外傳·卷一》:婦人對曰:「吾,鄙之人也,僻陋而無心,五音不知,安能調琴。」
大戴禮記》:近世無賈,在田無,行無據旅,苟若此,則夫杖可因篤焉。
白虎通德論》:以舜封弟像有比之也。
新書·道術》:容志審道謂之枣,反枣為
新序·善謀下》:夫關中左肴函,右隴蜀,沃千里,南有巴蜀之饒,北有故宛之利,阻三面,守一隅,東向制諸侯,諸侯安定,河渭漕輓。
中論·脩本》:如斯以及於老,故人之事,不勝其悔。
孔子家語·相魯》:且犧象不出門,嘉樂不合。
潛夫論·讚學》:夫瑚簋之器,朝祭之服,其始也,乃山之木、蠶繭之絲耳。
論衡·幸偶》:火燔草,車轢所致,火所不燔,俗或喜之,名曰幸草。
太玄經·》:次四,援我罘罟,絓羅于至。
風俗通義·三王》:《尚書》:「武王戎車三百兩,虎賁八百人,擒紂於牧之。」
孔叢子·記問》:叔孫氏之車卒曰:「子鉏商樵於而獲獸焉。」
申鑒·政體》:帝耕籍田,后桑蠶宮,國無遊民,無荒業,財不虛用,力不妄加,以周民事,是謂養生。
新語·道基》:天下人民,居穴處,未有室屋,則與禽獸同域。
獨斷·卷上》:凡樹社者,欲令萬民加肅敬也,各以其所宜之木以名其社及其,位在未地。
蔡中郎集·獨斷》:凡樹社者,欲令萬民加肅敬也,各以其所宜之木以名其社及其,位在未地。
列子·天瑞》:羊肝化為地皋,馬血之為轉鄰也,人血之為火也。
鶡冠子·著希》:文禮之,與禽獸同則,言語之暴,與蠻夷同謂。
文子·符言》:帝王之崩藏骸於,其祭也祀之於明堂,神貴於形也,故神制形則從,形勝神則窮,聰明雖用,必反諸神,謂之大通。
文始真經·六匕》:關尹子曰:「好仁者多夢松、柏、桃、李,好義者多夢兵、刀、金、鐵,好禮者多夢簠、簋、籩、豆,好智者多夢江、湖、川、澤,好信者多夢山、岳、原、,役于五行,未有不然者。」
列仙傳·師門》:為夏孔甲龍師,孔甲不能順其意,殺而埋之外
韓非子·存韓》:夫進而擊趙不能取,退而攻韓弗能拔,則陷銳之卒,懃於戰,負任之旅,罷於內攻,則合群苦弱以敵而共二萬乘,非所以亡趙之心也。
慎子·威德》:走背跋䠯窮穀走十裏,藥也,走背辭藥則足廢。
管子·輕重己》:犧牲以彘,發號出令曰:「罰而勿賞,奪而勿予,罪獄誅而勿生,終歲之罪,毋有所赦,作衍牛馬之實在者王」,天子之秋計也。
孫子兵法·九地》:凡為客之道,深入則專,主人不克,掠于饒,三軍足食,謹養而無勞,併氣積力,運兵計謀,為不可測,投之無所往,死且不北,死焉不得,士人盡力。
吳子·應變》:武侯問曰:「暴寇卒來,掠吾田,取吾牛羊,則如之何?」
六韜·發啟》:取天下者,若逐獸,而天下皆有分肉之心。
司馬法·仁本》:荒民散則削之。
尉繚子·攻權》:兵有勝於朝廷,有勝於原,有勝於市井,鬥則得,服則失,幸以不敗,此不意彼驚懼而曲勝之也。
淮南子·繆稱訓》:稼生乎,而藏乎倉。

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