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Chinese Text Project
Simplified Chinese version

U+91CE

Seal script

Alternate form
Semantic variant
Semantic variant
𡐨
Semantic variant

Radical:+ 4 strokes = 11 strokes total.
References:Guangyun: p.259#39 p.307#38 Kangxi: p.1291#05 Cihai: p.1360r2c01 GSR: 83.l Hanyu: v6,p3683#01
Composition:Left: , right: . Component of: 𣼫 𤡒 𫽼 𤍓 𧐓 𬫀 𮡢
Mandarin: ㄧㄝˇ
Cantonese:je5
Tang reconstruction:*iǎ
Shuowen:里部》野:郊外也。从里予声。
Guangyun:广韵·上声··》野:田野。承与切,又与者切,二。
广韵·上声··》野:田野。《说文》云:郊外也。羊者切,五。
Kangxi:康熙字典·里部·》野:〔古文〕埜𡐨《唐韵》羊者切《集韵》《韵会》《正韵》以者切,𠀤音也。《说文》郊外也。《·同人》同人于野,亨。《疏》野,是广远之处。《·鲁颂》駉駉牡马,在坰之野。《传》邑外曰郊,郊外曰野。又《周礼·地官·遂人》掌邦之野。《注》郊外曰野,此野爲甸稍县都。又《周礼·秋官》县士掌野。《注》地距王城二百里以外至三百里曰野。又《韵会》朴野。《论语》质胜文则野。《礼·檀弓》故骚骚尔则野。《疏》田野之人,急切无礼。又官名。《左传·昭十八年》使野司𡨥各保其徵。《注》野司𡨥,县士也。《礼·月令》季春之月,命野虞,毋伐桑柘。《注》野虞,谓主田及山林之官。又地名。《·禹贡》原隰底绩,至于猪野。《传》猪野,地名。《左传·宣十七年》晋人执晏弱于野王。《注》野王县,今属河内。又《昭二十五年》齐侯唁公于野井。《注》济南祝阿县东有野井亭。又钜野,县名。见《前汉·地理志》。又薮名。《·禹贡》大野旣猪。《周礼·夏官·职方氏》河东曰兖州,其山镇曰岱山,其泽薮曰大野。又东野,复姓。《吕氏春秋》东野稷以御见庄公。又《庄子·逍遥游》野马也,尘埃也,生物之以息相吹也。《注》野马者,游气也。又《博雅》野鸡,雉也。又《广韵》《正韵》承与切《集韵》上与切。𠀤与墅同。《集韵》田庐也。《正韵》此正古墅字,田下已从土,后人以其借爲郊野字,复加土字。又《集韵》演女切,音与。郊外也。又《韵补》叶赏吕切,音暑。《·邶风》之子于归,远送于野。协上羽下雨。《左传·昭二十五年》童谣曰:鸐鹆之羽,公在外野,往馈之马。马,音姥。又叶乌果切,倭上声。《后汉·陇坻歌》念我所欲,飘然旷野。登高远望,涕泣双堕。又叶常御切,音树。《班固·西都赋》罘网连紘,笼山络野。列卒周匝,星罗云布。
考证:〔《左传·昭十七年》使野司𡨥各保其徵。〕谨照原文十七年改十八年。
Fanqie:承与 (《广韵·上声··》) 与者 (《广韵·上声··》) 羊者 (《广韵·上声··》)
Unihan definition:open country, field; wilderness

CTP Dictionary

[Show proper names]

Example usage

论语·雍也》:子曰:“质胜文则,文胜质则史。”
The Master said, "Where the solid qualities are in excess of accomplishments, we have rusticity; where the accomplishments are in excess of the solid qualities, we have the manners of a clerk."
孟子·尽心上》:孟子曰:“舜之居深山之中,与木石居,与鹿豕游,其所以异于深山之人者几希。”
Mencius said, 'When Shun was living amid the deep retired mountains, dwelling with the trees and rocks, and wandering among the deer and swine, the difference between him and the rude inhabitants of those remote hills appeared very small.'
礼记·曲礼下》:外军中无挚,以缨,拾,矢,可也。
In the open country, in the army, they do not use such presents; a tassel from a horse's breast, an archer's armlet, or an arrow may serve the purpose.
扬子法言》:曰:“实无华则,华无实则贾,华实副则礼。”
Yangzi said: If there is substance without ornamentation, then it is unrefined. If there is ornamentation without substance, then it is like a business transaction. If ornamentation and substance are paired, then it is li.
墨子·兼爱中》:是故诸侯不相爱则必战。
When feudal lords do not love one another there will be war on the fields.
庄子·逍遥游》:马也,尘埃也,生物之以息相吹也
(But similar to this is the movement of the breezes which we call) the horses of the fields, of the dust (which quivers in the sunbeams), and of living things as they are blown against one another by the air.
商君书·去强》:民不逃粟,无荒草,则国富,国富者强。
There would be no people who would escape agriculture, and in the fields there would be no fallow land. Thus the country would be rich, and being rich it would be strong.
史记·五帝本纪》:轩辕乃修德振兵,治五气,艺五种,抚万民,度四方,教熊罴貔貅貙虎,以与炎帝战于阪泉之
Who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan.
荀子·大略》:管仲之为人,力功不力义,力知不力仁,人也,不可为天子大夫。
说苑·修文》:简者,易也,易者,无礼文也。
春秋繁露·王道》:侈宫室,广苑囿,穷五采之变,极饬材之工,困兽之足,竭山泽之列,食类恶之兽。
韩诗外传·卷一》:妇人对曰:“吾,鄙之人也,僻陋而无心,五音不知,安能调琴。”
大戴礼记》:近世无贾,在田无,行无据旅,苟若此,则夫杖可因笃焉。
白虎通德论》:以舜封弟像有比之也。
新书·道术》:容志审道谓之枣,反枣为
新序·善谋下》:夫关中左肴函,右陇蜀,沃千里,南有巴蜀之饶,北有故宛之利,阻三面,守一隅,东向制诸侯,诸侯安定,河渭漕挽。
中论·修本》:如斯以及于老,故人之事,不胜其悔。
孔子家语·相鲁》:且牺象不出门,嘉乐不合。
潜夫论·赞学》:夫瑚簋之器,朝祭之服,其始也,乃山之木、蚕茧之丝耳。
论衡·幸偶》:火燔草,车轹所致,火所不燔,俗或喜之,名曰幸草。
太玄经·》:次四,援我罘罟,絓罗于至。
风俗通义·三王》:《尚书》:“武王戎车三百两,虎贲八百人,擒纣于牧之。”
孔丛子·记问》:叔孙氏之车卒曰:“子锄商樵于而获兽焉。”
申鉴·政体》:帝耕籍田,后桑蚕宫,国无游民,无荒业,财不虚用,力不妄加,以周民事,是谓养生。
新语·道基》:天下人民,居穴处,未有室屋,则与禽兽同域。
独断·卷上》:凡树社者,欲令万民加肃敬也,各以其所宜之木以名其社及其,位在未地。
蔡中郎集·独断》:凡树社者,欲令万民加肃敬也,各以其所宜之木以名其社及其,位在未地。
列子·天瑞》:羊肝化为地皋,马血之为转邻也,人血之为火也。
鶡冠子·著希》:文礼之,与禽兽同则,言语之暴,与蛮夷同谓。
文子·符言》:帝王之崩藏骸于,其祭也祀之于明堂,神贵于形也,故神制形则从,形胜神则穷,聪明虽用,必反诸神,谓之大通。
文始真经·六匕》:关尹子曰:“好仁者多梦松、柏、桃、李,好义者多梦兵、刀、金、铁,好礼者多梦簠、簋、笾、豆,好智者多梦江、湖、川、泽,好信者多梦山、岳、原、,役于五行,未有不然者。”
列仙传·师门》:为夏孔甲龙师,孔甲不能顺其意,杀而埋之外
韩非子·存韩》:夫进而击赵不能取,退而攻韩弗能拔,则陷锐之卒,勤于战,负任之旅,罢于内攻,则合群苦弱以敌而共二万乘,非所以亡赵之心也。
慎子·威德》:走背跋䠯穷谷走十里,药也,走背辞药则足废。
管子·轻重己》:牺牲以彘,发号出令曰:“罚而勿赏,夺而勿予,罪狱诛而勿生,终岁之罪,毋有所赦,作衍牛马之实在者王”,天子之秋计也。
孙子兵法·九地》:凡为客之道,深入则专,主人不克,掠于饶,三军足食,谨养而无劳,并气积力,运兵计谋,为不可测,投之无所往,死且不北,死焉不得,士人尽力。
吴子·应变》:武侯问曰:“暴寇卒来,掠吾田,取吾牛羊,则如之何?”
六韬·发启》:取天下者,若逐兽,而天下皆有分肉之心。
司马法·仁本》:荒民散则削之。
尉缭子·攻权》:兵有胜于朝廷,有胜于原,有胜于市井,斗则得,服则失,幸以不败,此不意彼惊惧而曲胜之也。
淮南子·缪称训》:稼生乎,而藏乎仓。

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