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Chinese Text Project

U+9444

Seal script

Jinwen

Jiaguwen

Simplified character
𤎧
Semantic variant
𨮾
Semantic variant

Radical:+ 14 strokes = 22 strokes total.
References:Guangyun: p.364#34 Kangxi: p.1324#23 Cihai: p.1396r6c06 GSR: 1090.a' Hanyu: v6,p4266#07
Composition:Left: , right: .
Mandarin:zhù ㄓㄨˋ
Cantonese:zyu3
Tang reconstruction:jiò
Shuowen:金部》鑄:銷金也。从金壽聲。
Guangyun:廣韻·去聲··》鑄:鎔鑄又姓堯後以國爲氏。
Kangxi:康熙字典·金部·十四》鑄:〔古文〕𤎧《唐韻》之戍切《集韻》朱戍切,𠀤音注。《說文》銷金成器也。《玉篇》熔鑄也。《左傳·宣三年》鑄鼎象物。《註》象所圖物,著之於鼎。又《昭二十一年》天王將鑄無射。又國名。《左傳·襄二十三年》臧宣叔娶于鑄。《註》鑄國,濟北蛇丘縣所治。又地名。《後漢·郡國志》濟北國有鑄鄕城。又與祝通。《禮·樂記》封帝堯之後于祝。《註》祝,或爲鑄。又姓。《姓苑》堯後。以國爲氏。又《字彙補》照秀切,音呪。《淮南子·俶眞訓》今夫冶工之鑄器。《註》鑄,讀作祝。
Fanqie:之戍 (《廣韻·去聲··》)
Unihan definition:melt, cast; coin, mint

Example usage

揚子法言》:或問:「世言金,金可與?」
Someone asked: The world speaks of forging gold. Can gold be forged?
論衡·率性》:陽遂取火於天,五月丙午日中之時,消鍊五石,以為器,磨礪生光,仰以嚮日,則火來至,比真取火之道也。
By means of a burning-glass one catches fire from heaven. Of five stones liquefied on the Bingwu day of the 5th moon an instrument is cast, which, when polished bright, held up against the sun, brings down fire too, in precisely the same manner as, when fire is caught in the proper way.
墨子·辭過》:必厚作斂於百姓,暴奪民衣食之財,以為錦繡文采靡曼之衣,金以為鉤,珠玉以為珮,女工作文采,男工作刻鏤,以
1身服,此非云益煗之情也。
They would yet heavily tax the people, robbing them of their means of livelihood, in order to have elaborately embroidered and gorgeous garments. Hooks are made of gold and ornaments on the girdle consist of pearls and jades. Women are employed to make the embroidery and men to do the carving. All these are for the adornment of the body. They really add little to its warmth.
莊子·逍遙遊》:是其塵垢粃糠,將猶陶堯、舜者也,孰肯以物為事!
From the dust and chaff of himself, he could still mould and fashion Yaos and Shuns - how should he be willing to occupy himself with things?
說苑·雜言》:譬之猶渴而穿井,臨難而後兵,雖疾從而不及也。
春秋繁露》:咎及於金,則化凝滯,凍堅不成。
韓詩外傳·卷九》:顏淵曰:「願得明王聖主為之相,使城郭不治,溝池不鑿,陰陽和調,家給人足,庫兵以為農器。」
新書·春秋》:金以象諸侯人君,令大國之王編而先馬,梁王御,宋王驂乘,周、召、畢、陳、滕、薛、衛、中山之君皆象使隨而趨。
中論·亡國》:若欲備百僚之名,而不問道德之實,則莫若金為人,而列於朝也。
孔子家語·致思》:使民城郭不脩,溝池不越,劍戟以為農器,放牛馬於原藪,室家無離曠之思,千歲無戰鬭之患,則由無所施其勇,而賜無所用其辯矣。
潛夫論·五德志》:武王克殷,而封其冑於
風俗通義·孝文帝》:及太中大夫鄧通以佞幸吮癰瘍癑汁見愛,擬於至親,賜以蜀郡銅山,令得錢,通私家之富,侔於王者、封君。
申鑒·時事》:曰,「錢寡民易矣,若錢既通而不周於用,然後官而補之。」
蔡中郎集》:不起棟宇,乃作祠堂于邑中南舊陽里,備器鼎,銘功載德。
文子·上禮》:及其衰也,鳥獸蟲蛇,皆為民害,故鐵鍛刃以禦其難,故民迫其難則求其便,因其患則操其備,各以其智去其所害,就其所利,常故不可循,器械不可因,故先王之法度,有變易者也,故曰:名可名,非常名也。
列仙傳·黃帝》:仙書云:黃帝采首山之銅,鼎於荊山之下,鼎成,有龍垂鬍髯下迎帝,乃昇天。
韓非子·說林下》:大鐘遺仇由之君,仇由之君大說,除道將內之。
慎子·逸文》:魯莊公大鐘,曹劌入見曰:「今國褊小而鐘大,君何不圖之?」
管子·輕重戊》:桓公即為百里之城,使人之楚買生鹿,楚生鹿當一而八萬,管子即令桓公與民通輕重,藏穀什之六,令左司馬伯公將白徒而錢於莊山,令中大夫王邑載錢二千萬求生鹿於楚
淮南子·俶真訓》:逮至夏桀、殷紂,燔生人,辜諫者,為炮烙,金柱,剖賢人之心,析才士之脛,醢鬼侯之女,菹梅伯之骸。
呂氏春秋·權勳》:智伯欲攻之而無道也,為大鐘,方車二軌以遺之。
史記·秦始皇本紀》:墮名城,殺豪俊,收天下之兵聚之咸陽,銷鋒鐻,以為金人十二,以弱黔首之民。
春秋左傳》:鄭伯始朝于楚,楚子賜之金,既而悔之,與之盟曰,無以兵,故以三鍾。
國語·齊語》:美金以劍戟,試諸狗馬。
晏子春秋》:溺而後問墜,迷而後問路,譬之猶臨難而遽兵,噎而遽掘井,雖速亦無及已。
吳越春秋》:於是越王乃使良工金象范蠡之形,置之坐側,朝夕論政。
越絕書》:千里廬虛者,闔廬以干將劍。
戰國策·客謂燕王》:今宋王射天笞地,諸侯之象,使侍屏偃,展其臂,彈其鼻,此天下之無道不義,而王不伐,王名終不成。
鹽鐵論·力耕》:禹以歷山之金,湯以莊山之銅,幣以贖其民,而天下稱仁。
漢書·王莽傳下》:民犯錢,伍人相坐,沒入為官奴婢。
前漢紀·高后紀》:大錢文曰寶貨。
東觀漢記·第五倫》:時長安市未有秩,又錢官姦軌所集,無能整齊理之者。
後漢書·禮儀中》:日夏至,禁舉大火,止炭鼓,消石冶皆絕止。
竹書紀年》:金幣。
穆天子傳·卷四》:天子使重𢀄之民以成器于黑水之上,器服物佩好無疆。
西京雜記·第五》:銅象其形為溲器,示厭辱之也。
周禮·冬官考工記》:金之狀:金與錫黑濁之氣竭,黃白次之
焦氏易林·同人之》:同人:密橐山巔,銷鋒刃。
說文解字·鼎部》:昔禹收九牧之金,鼎荆山之下,入山林川澤,螭魅蝄蜽,莫能逢之,以協承天休。
急就篇》:鉛錫鐙錠鐎。
黃帝內經》:夫病已成而後藥之,亂已成而後治之,譬猶渴而穿井,鬭而錐,不亦晚乎。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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