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Chinese Text Project
Simplified Chinese version

U+9452

Simplified character

Alternate form
Semantic variant

Radical:+ 14 strokes = 22 strokes total.
References:Guangyun: p.445#34 Kangxi: p.1325#11 Cihai: p.1397r3c01 Hanyu: v6,p4267#07
Composition:Top: , bottom: . Component of: 𫭀 𨰹
Mandarin:jiàn ㄐㄧㄢˋ
Cantonese:gaam3
Guangyun:广韵·去声··》鉴:镜也,诫也,照也,亦作监。格忏切,又古衔切,五。
广韵·去声··》鉴:上同。
Kangxi:康熙字典·金部·十四》鉴:《广韵》同鉴。
Fanqie:格忏 (《广韵·去声··》)
Unihan definition:mirror, looking glass; reflect

Example usage

孟子·离娄上》:》云‘不远,在夏后之世’,此之谓也。
This is what is intended in the words of the Book of Poetry, "The beacon of Yin is not remote, It is in the time of the (last) sovereign of Xia."
扬子法言》:聆听前世,清视在下,莫近于斯矣。
Listen carefully to previous generations, Look carefully at what is before your own eyes— There is no mirror closer by than these.
庄子·天运》:操之则栗,舍之则悲,而一无所,以闚其所不休者,是天之戮民也。
While they hold their grasp of those things, they are afraid (of losing them). When they let them go, they are grieved; and they will not look at a single example, from which they might perceive the (folly) of their restless pursuits: such men are under the doom of Heaven.
荀子·解蔽》:成汤于夏桀,故主其心而慎治之,是以能长用伊尹,而身不失道,此其所以代夏王而受九有也。
春秋繁露·自序》:然而五比偶类,绪屠赘,尚可以多连博贯,是在其人之深思慎述。
韩诗外传·卷五》:故殷可以于夏,而周可以于殷。
中论·虚道》:君子诚知心之似目也,是以务于人以观得失。
孔子家语·辩物》:先王欲昭其令德之致远物也,以示后人使永焉,故铭其括曰:‘肃慎氏贡楛矢。’
潜夫论·遏利》:于道,勿于水。
论衡·逢遇》:世俗之议曰:“贤人可遇,不遇,亦自其咎也:生不希世准主,观治内,调能定说,审词际会。”
太玄经·》:次八,或击之,或剌之,修其玄,渝。
风俗通义》:臣诚惧史官畏忌,不敢极言,惟陛下深留圣思,按图书之文,古今之戒,召见方,亲贤纳忠,诚应人。
申鉴·政体》:既明,后复申之。
素书·正道章》:德足以怀远,信足以一异,义足以得众,才足以古,明足以照下,此人之俊也。
蔡中郎集·惊枕铭》:哲人降,居安闻倾。
墨子·经下》:而立,景到。
鶡冠子·泰录》:分物纪名,文圣明别,神圣之齐也,法天居地,去方错圆,神圣之也,象说名物,成功遂事,隐彰不相离,神圣之教也。
文子·道原》:虚无者道之舍也,平易者道之素也,清静者道之也,柔弱者道之用也。
韩非子》:三、明主者、于外也,而外事不得不成,故苏代非齐王。
管子·内业》:于大清,视于大明。
吴子·图国》:明主兹,必内修文德,外治武备。
淮南子·主术训》:夫据除而窥井底,虽达视犹不能见其晴,借明于以照之,则寸分可得而察也。
吕氏春秋·离谓》:其表而弃其意,悖。
史记》:吾闻之,‘于水者见面之容,于人者知吉与凶’。
春秋左传》:虢公败戎于桑田,晋卜偃曰,虢必亡矣,亡下阳不惧,而又有功,是天夺之,而益其疾也,必易晋而不抚其民矣,不可以五稔。
国语·吴语》:今齐侯壬不于楚。
吴越春秋》:胥乃明知辩,知孙子可以折冲销敌,乃一旦与吴王论兵,七荐孙子。
汉书·叙传上》:》云:‘皇矣上帝,临下有赫,观四方,求民之莫。’
前汉纪》:否泰之卦。
东观汉记·冯勤》:忠臣孝子,览照前世,以为戒。
后汉书》:于是女解去衣裳,为仆之结,著独力之衣。
诗经·柏舟》:我心匪、不可以茹。
周礼·秋官司寇》:司烜氏:掌以夫遂取明火于日,以取明水于月,以共祭祀之明粢、明烛,共明水。
伤寒论·伤寒例》:此阴阳虚实之交错,其候至微,发汗吐下之相反,其祸至速,而医术浅狭,懵然不知病源,为治乃悞,使病者殒殁,自谓其分,至今冤魂塞于冥路,死尸盈于旷野,仁者此,岂不痛欤!
世说新语·言语》:纷纭之议,裁之圣
颜氏家训·教子》:刘表之倾宗覆族,袁绍之地裂兵亡,可为灵龟明也。
文心雕龙·徵圣》:周日月,妙极机神。
抱朴子·金丹》:凡人有至信者,可以药与之,不可轻传其书,必两受其殃,天神人甚近,人不知耳。
水经注·甘水》:北对河南故城,世谓之洛城,、甘声相近,即故甘城也,为王子带之故邑矣。
神仙传·栾巴》:昼非日,不能驰,夕非火,不能
三国志·武帝纪》:许攸曰:“明且于镜,此益不忘人。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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