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Chinese Text Project

U+9580

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
Specialized semantic variant
Simplified character

Radical:+ 0 strokes = 8 strokes total.
References:Guangyun: p.117#20 Kangxi: p.1329#53 Cihai: p.1403r4c05 GSR: 441.a Hanyu: v7,p4281#01
Composition:Left: 𠁣, right: 𠃛. Compositionally related: 𨳈 . Component of: 𫔘 𨳉 𬮅 𨳌 𨳊 𨳏 𨳋 𨳍 𨳎 𡮉 𨳖 𪩴 [More]
Mandarin:mén ㄇㄣˊ
Cantonese:mun4
Tang reconstruction:*mən
Shuowen:門部》門:聞也。从二戶。象形。凡門之屬皆从門。
Guangyun:廣韻·上平聲··》門:問也,聞也,字從兩戸亦姓。《周禮》云:公卿之子入王端之左敎以六藝謂之門子其後氏焉又漢複姓十四氏左傳魯卿東門襄仲宋樂大心爲右師居桐門後因氏焉伍子胥抉眼吳門因謂子胥門子孫乃以胥門爲氏吳有胥門巢丗本晉大夫下門牎齊臨淄大夫車門遽陳有鬬門氏戰國策有雍門周魏侯嬴爲夷門抱關者後姓夷門氏吕氏春秋有陽門介夫後以陽門爲氏古今表有逢門子豹宋諸公子食采於木門者後遂爲氏漢書儒林傳有闕門慶忌何氏姓苑云弋門氏今漁陽人又有剌門氏。莫奔切,十三。
Kangxi:康熙字典·門部·門部》門:《唐韻》莫奔切《集韻》《正韻》謨奔切《韻會》謨昆切,𠀤音捫。《說文》聞也。从二戸,象形。《玉篇》人所出入也。在堂房曰戸,在區域曰門。《博雅》門,守也。《釋名》捫也。言在外爲人所捫摸也。《·同人》同人于門。《註》心無係吝,通夫大同,出門皆同,故曰同人於門也。《·舜典》賔于四門,四門𥡆𥡆。《傳》四門,四方之門。《禮·月令》孟秋之月,其祀門。《周禮·天官·掌舍》爲帷宮,設旌門。《註》王行止食息,張帷爲宮,樹旌以表門。《又》設車宮轅門。《註》王止宿險阻之處,車以爲藩,則仰車以其轅表門。今慕府亦稱轅門,牙門。《楚辭·九辯》君之門以九重。《註》天子九門:關門、遠郊門、近郊門、城門、臯門、雉門、應門、路門、寢門,亦曰庫門。又譙門,城上爲高樓以望者。《前漢·𨻰勝傳》獨守丞與戰譙門中。又橋門,國學門也。《後漢·儒林傳》圜橋門而觀聽者,蓋億萬計。又師門。《後漢·桓榮傳》上則通達經旨,下則去家慕鄕,求謝師門。又《通鑑》唐狄人傑,嘗薦姚元崇等數十人。或謂曰:天下桃李,悉在公門。又《正字通》世族盛著曰門望。韓顯宗疏,言門望者祖父之遺烈。又凡物關鍵處,皆謂之門。《易·繫辭》道義之門。《疏》物之得宜,從此易而來,故云道義之門,謂與道義爲門戸也。又《老子·道德經》衆妙之門。又期門,勇士也。《後漢·譙𤣥傳》帝始作期門,數爲微行。《註》前書,武帝微行,常與侍中常侍武騎,及待詔,北地良家子能騎射者,期諸殿門,故有期門之號,自此始也。成帝微行亦然,故言始也。《班固·西部賦》期門佽飛,列刃攢鍭。又官名。《周禮·地官》司門,祭祀之牛牲繫焉,監門養之。《後漢·百官志》黃門侍郞六百石,掌侍從左右給事中。《又》門大夫六百石。《註》漢官曰:門大夫二人,選四府掾屬。又《周禮·春官·小宗伯》其正室,皆謂之門子。《註》將代父當門者也。《左傳·襄十一年》大夫諸司門子勿順。又地名。《左傳·襄二十七年》託於木門。《註》木門,晉地《史記·項羽紀》兵四十萬在新豐鴻門。《孟康註》在新豐東十七里。又《秦本紀》敗三晉之師於石門。《一統志》在平陽府解州東南白徑嶺,踰中條山,通陝州道,山嶺參天,左右壁立,閒不容軌,名曰石門。又鴈門,郡名。見《前漢·地理志》。又山名。《·禹貢》浮于積石,至于龍門。《傳》龍門山在河東之西界。《後漢·逸民傳》龎公攜其妻子,登鹿門山。又《正字通》北方北極之山曰寒門。漢光武紀寒門註,師古曰:今冶谷去甘泉八十里,盛夏凜然。又星名。《史記·天官書》其南北兩大星曰南門。《註》南門二星,在庫樓南天之外門,明則氏羌貢。《天文志》大微星南四星執法,中端門,左右掖門。又姓氏也。公卿之子,敎以六藝,謂之門子。後因以爲氏,後魏門文愛。又東門、西門、雍門、木門,俱複姓。《左傳·宣十八年註》襄仲居東門,故曰東門氏。又樂名。《周禮·春官·大司樂》以樂舞敎國子,舞雲門大卷、大咸、大㲈、大夏、大濩、大武。《註》此周所存六代之樂。黃帝曰雲門。又人名。《史記·秦始皇紀》使盧生求羨門高誓。《註》羨門,古仙人。《前漢·藝文志》逢門射法二篇。《註》卽逢蒙。《荀子·正論篇》羿蠭門者,天下之善射者也。又《正字通》僧曰沙門桑門。《前漢·郊祀志》沙門,漢言息心削髮,絕情欲,歸於無爲也。又《韻補》叶民堅切,音眠。《楚辭·遠遊》虛以待之兮,無爲之先。庶類有成兮,此德之門。又叶眉貧切,音珉。《·邶風》出自北門,憂心殷殷。叶下貧。《荀卿·雲賦》往來惽憊,通於大神。出入甚亟,莫知其門。
考證:〔《周禮·大司樂》舞雲門,大卷,大咸,大磬,大夏,大濩,大武。〕謹照原文大磬改大㲈。
Fanqie:莫奔 (《廣韻·上平聲··》)
Unihan definition:gate, door, entrance, opening

Example usage

論語·八佾》:曰:「邦君樹塞,管氏亦樹塞。」
The Master said, "The princes of States have a screen intercepting the view at their gates. Guan had likewise a screen at his gate."
孟子·盡心上》:公都子曰:「滕更之在也,若在所禮。」
The disciple Gong Du said, 'When Geng of Tang made his appearance in your school, it seemed proper that a polite consideration should be paid to him.'
禮記·服問》:唯公有稅齊衰。
It was only at the ruler's gate that (in certain circumstances) he put off his sackcloth.
揚子法言》:如孔氏之用賦也,則賈誼升堂,相如入室矣。
If the Confucian school had used fu, Jia Yi [would have] ascended the hall and Sima Xiangru [would have] entered the inner chambers.
莊子·人間世》:回嘗聞之夫子曰:『治國去之,亂國就之,醫多疾。』
I have heard you, Master, say, "Leave the state that is well governed; go to the state where disorder prevails." At the door of a physician there are many who are ill.
道德經》:玄之又玄,衆妙之
Where the Mystery is the deepest is the gate of all that is subtle and wonderful.
商君書·說民》:塞私道以窮其志,啟一以致其欲,使民必先其所惡,然後致其所欲,故力多。
It bars all private roads for gratifying their ambition, and opens only one gate through which they can attain their desire; thus, without doubt, it can make the people first do what they hate, in order thereafter, to reach what they desire; and so their strength will be great.
荀子·大略》:人曰:「泔之傷人,不若奧之。」
說苑·君道》:凡處尊位者必以敬,下順德規諫,必開不諱之,撙節安靜以藉之,諫者勿振以威,毋格其言,博采其辭,乃擇可觀。
春秋繁露·竹林》:曰:先王之制,有大喪者,三年不呼其,順其誌之不在事也。
韓詩外傳·卷一》:原憲楮冠黎杖而應,正冠則纓絕,振襟則肘見,納履則踵決。
大戴禮記·夏小正》:初昏南正。
白虎通德論·》:夫人一國之母,修閨之內,群下亦化之,故設謚以彰其善惡。
新書·勸學》:人學者:舜何人也?
新序·善謀下》:留侯張子房,於漢已定,性多疾,即導引不食穀,杜不出。
中論·法象》:是以不慍怒而德行行於閨,不諫諭而風聲化乎鄉黨。
孔子家語·相魯》:且犧象不出,嘉樂不野合。
潛夫論·讚學》:箕子陳六極,《國風》歌《北》,故所謂不憂貧也
論衡·命義》:溫氣疫癘,千戶滅,如必有命,何其秦、齊同也?
太玄經·》:測曰,「關無鍵」、盜入也。
風俗通義·葉令祠》:每當朝時,葉鼓不擊自鳴,聞於京師。
孔叢子·論書》:夫闚其而不入其室,惡覩其宗廟之奧、百官之美乎?
申鑒·政體》:上多欲,下多端,法不定,政多,此亂國之風也。
忠經·證應章》:禍福無,惟人自召
新語·道基》:行之於親近而䟽遠悅,脩之於閨之內而名譽馳於外。
獨斷·卷上》:禁中者,戶有禁,非侍御者不得入,故曰禁中。
蔡中郎集·獨斷》:卻敵冠、前高四寸,通長四寸,後高三寸,監衛士服之,《禮》無文。
墨子·經說下》:若殆於城與於臧也。
魯勝墨辯注敘》:名者所以別同異、明是非,道義之,政化之準繩也。
列子·天瑞》:玄牝之,是謂天地之根。
鶡冠子·天則》:聖王者,有聽微決疑之道,能屏讒,權實,逆淫辭,絕流語,去無用,杜絕朋黨之,嫉妒之人,不得著明,非君子術數之士莫得當前。
文子·道原》:老子曰:大丈夫恬然無思,惔然無慮,以天為蓋,以地為車,以四時為馬,以陰陽為御,行乎無路,遊乎無怠,出乎無
文始真經·七釜》:關尹子曰:「人之力有可以奪天地造物者,如冬起雷,夏起冰,死屍能行,枯木能華,豆中攝鬼,杯中釣魚,畫可開,土鬼可語,皆純氣所為,故能化萬物。」
列仙傳·偓佺》:遺贈堯,貽此神方。
鬻子》:湯之治天下也,得慶誧、伊尹、湟里且、東虛、南蝡、西疵、北側,得七大夫佐以治天下,而天下治。
老子河上公章句》:眾妙之
韓非子·難言》:故文王說紂而紂囚之,翼侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束縛,而曹羈奔陳,伯里子道乞,傅說轉鬻,孫子臏腳於魏,吳起收泣於岸、痛西河之為秦、卒枝解於楚,公叔痤言國器、反為悖,公孫鞅奔秦,關龍逢斬,萇宏分胣,尹子阱於棘,司馬子期死而浮於江,田明辜射,宓子賤、西豹不鬥而死人手,董安于死而陳於市,宰予不免於田常,范睢折脅於魏。
申不害·大體》:今人君之所以高為城郭,用謹閭之閉者,為寇戎盜賊之至也。
慎子·逸文》:河之下龍,其流駛如竹箭,駟馬追弗能及。
諫逐客書》:昭王得范睢,廢穰侯,逐華陽,彊公室,杜私,蠶食諸侯,使秦成帝業。
管子·輕重戊》:夏人之王,外鑿二十虻,韘十七湛,疏三江,鑿五湖,道四涇之水,以商九州之高,以治九藪,民乃知城郭閭室屋之築,而天下化之。

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