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Chinese Text Project
Simplified Chinese version

U+95DC

Seal script

Jinwen

Simplified character

Semantic variant

Semantic variant

Semantic variant

Radical:+ 11 strokes = 19 strokes total.
References:Guangyun: p.127#24 Kangxi: p.1341#09 Cihai: p.1412r2c03 GSR: 187.b Hanyu: v7,p4316#10
Composition:Top, left and right: , bottom: 𢇇. Component of: 𡅭 𡤡 𢺄 𣠸
Mandarin:guān ㄍㄨㄢ
Cantonese:gwaan1
Tang reconstruction:*guan
Shuowen:门部》关:以木横持门户也。从门𢇅声。
Guangyun:广韵·上平声··》关:《说文》曰:以木横持门戸也,声类曰关所以闭也,又姓风俗通云关令尹喜之后蜀有前将军关羽河东解人。古还切,六。
Kangxi:康熙字典·门部·十一》关:《唐韵》古还切《集韵》《韵会》《正韵》姑还切,𠀤音瘝。《说文》以木横持门戸也。《韵会》要会也。又《玉篇》扃也。《正韵》塞门也,门牡也。又关津。《周礼·地官·司关》司关掌国货之节。以聮门市。《注》界上之门也。《礼·王制》关讥而不征。《易·复卦》先王以至日闭关。又墓门也。《周礼·春官·巾车》及墓,嘑啓关陈车。《注》关,墓门也。又《集韵》通也。《·五子之歌》关石和钧。《疏》关通衡石之用,使之和平。《易·同人注》虽是同人卦下之辞,不关六二之义。又《韵会》关,所以闭也。《楚辞·招魂》虎豹九关。《注》使神虎豹,执其关闭。又《正字通》关策,犹关说也。《史记·梁孝王世家》有所关说于景帝。又《博雅》驿也。又塞也。又《正韵》戾机也。又聮络也。又涉也。《后汉·张升传》升少好学,多关览。《注》关,涉也。又由也。《前汉·董仲舒传》太学者,贤士之所关也。《注》关,由也。又穿也。《礼·杂记》叔孙武叔朝见,轮人以其杖,关毂而輠轮者。《疏》关,穿也。又三关。《淮南子·主术训》三关者,不可不愼守,谓耳目口不当妄视听言也。又关藏。《荀悦·申鉴》善养性者得其和,邻脐三寸谓之关。关藏呼吸,以受四气也。又关脉。《史记·仓公传》少阳初关一分。《注》脉经云:从鱼际至高骨,却行一寸,其中名曰寸口。其骨自高从寸至尺,名曰尺,泽后尺前名曰关。阳出隂入,以关爲界。又关孔。《周礼·冬官·车人·五分其长以其一爲之首注》首六寸,谓今刚关头斧。《疏》汉时斧近刃,皆以刚铁爲之。又以柄关孔。又《史记·封禅书》因巫爲主人,关飮食。○按关卽索字意。又《韵会》闲关,崎岖屈转貌。《后汉·荀彧传》荀君乃越河冀闲关,以从曹武。又《正韵》关白也。《前汉·王褒传》进退得关其忠。又《正字通》闲关,车𤛉声。《·小雅》闲关,车之𤛉兮。《传》闲关,设𤛉也。又《正字通》关关,鸟鸣声。《·周南》关关雎鸠。《传》关关,和声也。又斧名。《后汉·马融传》扬关斧。《注》关斧,斧名也。又地名。《史记·项羽纪》行略定秦地函谷关。《前汉·高帝纪》先入定关中者王之。《注》自函谷关以西总名关中。又《集韵》亦姓。又《集韵》乌关切《正韵》乌还切,𠀤音弯。《集韵》持弓关矢也。《左传·昭二十一年》将注豹则关矣。《注》关,引弓。《释文》乌环反。《孟子》越人关弓而射之。又《韵补》叶圭悬切,音涓。《刘歆·遂初赋》驰大行之严防,入天井之乔关。望庭燧之皦皦,飞旌旐之翩翩。《卢谌·怀古诗》蔺生在下位,缪子称其贤。奉辞驰出境,伏轼径入关。
考证:〔《周礼·春官·巾车》及墓,嘑啓关东车。〕谨照原文东车改陈车。
Fanqie:古还 (《广韵·上平声··》)
Unihan definition:frontier pass; close; relation

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:子曰:“雎,乐而不淫,哀而不伤。”
The Master said, "The Guan Ju is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive."
孟子·告子下》:有人于此,越人弓而射之,则己谈笑而道之。
There is a man here, and a native of Yue bends his bow to shoot him. I will advise him not to do so, but speaking calmly and smilingly.
礼记·王制》:,讥而不征。
Travellers were examined at the different passes, but no duties were levied from them.
扬子法言》:百圣而不惭,蔽天地而不耻,能言之类,莫能加也。
He would not feel regrets before a hundred [generations of] sages; he would not be ashamed before the whole world. Among men, none can surpass him.
庄子·人间世》:且昔者桀杀龙逢,纣杀王子比干,是皆修其身以下伛拊人之民,以下拂其上者也,故其君因其修以挤之。
And formerly Jie killed Guan Long-feng, and Zhou killed the prince Bi-gan. Both of these cultivated their persons, bending down in sympathy with the lower people to comfort them suffering (as they did) from their oppressors, and on their account opposing their superiors. On this account, because they so ordered their conduct, their rulers compassed their destruction
道德经》:善闭无楗而不可开,善结无绳约而不可解。
The skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no strings or knots, while to unloose what he has bound will be impossible.
商君书·垦令》:市之赋,则农恶商,商有疑惰之心。
If the tolls at the barriers and on the market are made heavy, then the farmers will hate the merchants, and the merchants will be full of doubt and be unenterprising.
荀子·解蔽》:桀蔽于末喜斯观,而不知龙逢,以惑其心,而乱其行。
说苑·杂言》:夫桀杀龙逄而纣杀王子比干,当是时,岂龙逄无知,而比干无惠哉?
春秋繁露》:闭门闾,大搜索,断刑罚,执当罪,饬梁,禁外徙。
韩诗外传·卷一》:桀杀龙逢、纣杀王子比干,而亡天下。
大戴礼记·主言》:昔者明主讥而不征,市阖而不税,税十取一,使民之力,岁不过三日,入山泽以时,有禁而无征,此六者取财之路也。
白虎通德论·商贾》:》曰:“先王以至日闭,商旅不行,后不省方。”
新书·谕诚》:豫让曰:“我事中行之君,与帷而衣之,与而枕之。”
新序·善谋下》:中左肴函,右陇蜀,沃野千里,南有巴蜀之饶,北有故宛之利,阻三面,守一隅,东向制诸侯,诸侯安定,河渭漕挽。
中论·考伪》:斯术之于斯民也,犹内之疾也,非有痛痒烦苛于身,情志慧然不觉,疾之已深也。
孔子家语·王言解》:入山泽以其时而无征,讥市鄽皆不收赋。
潜夫论·三式》:令列侯年卅以来,宜皆试补长吏墨绶以上,内侯补黄绶,以信其志,以旌其能
论衡·吉验》:后与项羽约,先入秦王之。
太玄经·玄测都序》:阳推五福以类升,阴幽六极以类降,升降相,大贞乃通。
风俗通义·六国》:秦人开延敌,六国之师遁逃而不敢进。
孔丛子·答问》:陈王涉使周章为将西入,将以入秦。
申鉴·俗嫌》:邻脐二寸谓之者所以藏呼吸之气,以禀授四体也。
新语·道基》:故虐行则怨积,德布则功兴,百姓以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,守国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿鸣》以仁求其群,《雎》以义鸣其雄,《春秋》以仁义贬绝,《诗》以仁义存亡,《乾》、《坤》以仁和合,《八卦》以义相承,《书》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
蔡中郎集·又琴赋》:九弦,出入律吕。
墨子·经说下》:方石去地尺,石于其下,县丝于其上,使适至方石。
列子·黄帝》:列子问尹曰:“至人潜行不空,蹈火不热,行乎万物之上而不栗。”
鶡冠子·道端》:此君臣之变,治乱之分,兴坏之梁,国家之阅也。
文子·守无》:夫至人倚不桡之柱,行无之途,禀不竭之府,学不死之师,无往而不遂,无之而不通,屈伸俯仰,抱命不惑而宛转,祸福利害,不足以患心。
文始真经·一宇》:尹子曰:“非有道不可言,不可言即道。”
列仙传·方回》:自廓。
老子河上公章句》:善闭无楗而不可开善以道闭情欲、守精神者,不如门户有楗可得开。
韩非子·存韩》:先时五诸侯共伐秦,韩反与诸侯先为雁行以向秦军于下矣。
慎子·逸文》:桀纣之有天下也,四海之内皆乱,龙逢、王子比干不与焉。
管子·轻重戊》:齐修械器十七月,修粜五月,即闭不与衡山通使,燕代秦赵即引其使而归。
孙子兵法·九地》:是故政举之日,夷折符,无通其使,厉于廊庙之上,以诛其事,敌人开阖,必亟入之。
六韬·奇兵》:远候、暴疾谬遁者,所以降城服邑也。
尉缭子·兵谈》:治兵者,若秘于地,若邃于天,生于无,故之。
九章算术·均输》:今有人持金出五,前二而税一,次三而税一,次四而税一,次五而税一,次六而税一。
淮南子·道应训》:孔子劲杓国门之,而不肯以力闻。
吕氏春秋·壅塞》:左右皆试引之,中而止,皆曰:“此不下九石,非王,其孰能用是?”

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