《·》: | 子曰:“臧武仲以防求为后于鲁,虽曰不要君,吾不信也。” |
The Master said, "Zang Wu Zhong, keeping possession of Fang, asked of the duke of Lu to appoint a successor to him in his family. Although it may be said that he was not using force with his sovereign, I believe he was." |
《·》: | 五命曰:‘无曲防,无遏籴,无有封而不告。’ |
The fifth was, "Follow no crooked policy in making embankments. Impose no restrictions on the sale of grain. Let there be no promotions without first announcing them to the sovereign." |
《·》: | 孔子既得合葬于防,曰:“吾闻之:古也墓而不坟。” |
When Confucius had succeeded in burying (his mother) in the same grave (with his father) at Fang, he said, 'I have heard that the ancients made graves (only), and raised no mound over them.' |
《》: | 川有防,器有范,见礼教之至也。 |
For rivers there are levees, for vessels there are molds. From these one can see the indispensability li and education. |
《·》: | 近恶则辅保禁防,令渐于善。 |
If the latter come into contact with it, they assist and shield them, and try to win them back to the cause of virtue. |
《·》: | 北为防原泒,注后之邸,呼池之窦,洒为底柱,凿为龙门,以利燕、代、胡、貉与西河之民。 |
In the north he built a dam across the Yuan and Gu Rivers in order to fill the Houzhidi (a basin) and the Huzhi River. Mt. Dizhu was made use of as a water divide, and a tunnel was dug through Mt. Lungmen. All these were done to benefit the peoples west of the (Yellow) River and various barbarian tribes, Yan, Dai, Hu, Ho, of the north. |
《·》: | 此其垦田足以食其民,都邑遂路足以处其民,山陵薮泽溪谷足以供其利,薮泽堤防足以畜。 |
Then it shows that the cultivated land is sufficient to nourish its population, that cities, towns and highways are sufficient to accommodate their inhabitants, that mountains and forests, marshes and moors, valleys and dales, are sufficient to provide profit, and that marshes and moors, dykes and embankments are sufficient for grazing. |
《·》: | 则其道易,其塞固,其政令一,其防表明。 |
《·》: | 冬狩皆取之,百姓皆出,不失其驰,不抵禽,不诡遇,逐不出防,此苗獮蒐狩之义也。 |
《·》: | 爱人之大者,莫大于思患而豫防之,故蔡得意于吴,鲁得意于齐,而《春秋》皆不告,故次以言怨人不可迩,敌国不可狎,攘窃之国不可使久亲,皆防患为民除患之意也。 |
《·》: | 传曰:夫行露之人许嫁矣,然而未往也,见一物不具,一礼不备,守节贞理,守死不往,君子以为得妇道之宜,故举而传之,扬而歌之,以绝无道之求,防污道之行乎! |
《·》: | 孔子曰:“君子之道譬犹防与?” |
《·》: | 人无不含天地之气,有五常之性者,故乐所以荡涤,反其邪恶也,礼所以防淫佚,节其侈靡也。 |
《·》: | 以此防民,百姓犹有争为君者。 |
《·》: | 吾闻为国忠信以损怨,不闻作威以防怨。 |
《·》: | 君子口无戏谑之言,言必有防。 |
《·》: | 急告民趋治沟渠,修堤防,将有大水为灾。 |
《·》: | 是故明王之养民也,忧之劳之,教之诲之,慎微防萌,以断其邪。 |
《·》: | 夫圣人之制礼也,事有其制,曲有其防,为其可传,为其可继。 |
《·》: | 能远于狱,其于防深矣。 |
《·》: | 进忠有三术:一曰防,二曰救,三曰戒。 |
《·》: | 被服礼乐,堤防政刑。 |
《·》: | 故圣人防乱以经艺,工正曲以准绳。 |
《·》: | 犹忌慎动作,封镇书符,以防其祸。 |
《·》: | 上下有闲,于是设防知蔽并起。 |
《·》: | 盖霸王之功不世立也,顺其善意,防其邪心,与民同出一道,则民可善,风俗可美。 |
《》: | 忌讳者防禁也。 |
《·》: | 长城巨防,足以为塞。 |
《·》: | 治水者,茨防决塞,九州四海,相似如一,学之于水,不学之于禹也。 |
《·》: | 桓公曰:“曲防之战,民多假贷而给上事者,寡人欲为之出赂,为之奈何?” |
《·》: | 邱陵堤防,必处其阳,而右背之,此兵之利,地之助也。 |
《·》: | 夫猿狖得茂木,不舍而穴,狟貉得埵防,弗去而缘。 |
《·》: | 防民之口,甚于防川。 |
《·》: | 德之术曰:勿坚而拒之,许之则防守,拒之则闭塞。 |
《·》: | 二者,为国之所甚,而不知防之之术,故令不行而禁不止。 |
《·》: | 诚听能闻于无声,视能见于无形,计能规于未兆,虑能防于未然,斯无他也。 |
《·》: | 防民之口,甚于防水。 |
《》: | 冬,公会齐侯于防。 |
《·》: | 好临人以色,高人以气,贤人以言,防其所不足,发其所能,曰日损者也。 |
《·》: | 夫民心之愠也,若防大川焉,溃而所犯必大矣。 |
《》: | 以刑罚自防者,劝乎为非。 |