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Chinese Text Project

U+9644

Seal script

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.364#19 Kangxi: p.1349#03 Cihai: p.1420r3c02 GSR: 136.k Hanyu: v6,p4122#02
Composition:Left: , right: . Component of: 𡍃 𦝗 𦱖 𧨽 𩷺
Mandarin: pǒu ㄈㄨˋ ㄆㄡˇ ㄅㄨˋ ㄈㄨ
Cantonese:fu6
Tang reconstruction:*bhiò
Shuowen:𨸏部》附:附𡝤,小土山也。从𨸏付聲。《春秋傳》曰:「附𡝤無松栢。」
Guangyun:廣韻·去聲··》附:寄附又姓晉書有附都。符遇切,十一。
Kangxi:康熙字典·阜部·》附:《廣韻》《集韻》《韻會》𠀤符遇切,音駙。《玉篇》依也,近也,著也。《廣韻》寄附。《集韻》托也。《易·剝卦》山附于地。《禮·樂記》附親萬民也。《周禮·地官·大司徒》其附于𠛬者,歸于士。《註》附,麗也。《孟子》附於諸侯曰附庸。又《玉篇》附,益也。《論語》季氏富於周公,而求也爲之聚斂,而附益之。《前漢·諸侯王表》設附益之法。《註》封諸侯過限,曰附益。◎按《說文》附益作坿字,泥。又《廣韻》姓也。晉有附都。又轉附,山名。《孟子》吾欲觀於轉附朝儛。又附耳,星名。《史記·天官書》畢曰罕車,其大星旁小星爲附耳。又高附,國名。《後漢·西域傳》高附國,在大月氏西南,亦大國也。又附子,藥名。《前漢·外戚傳》卽擣附子,齎入長定宮。又與祔通。《禮·雜記》大夫附于士。《註》附,讀爲祔,祔祭也。又《唐韻》符又切《集韻》扶富切,𠀤音覆。《說文》附婁,小土山也。又《夏侯惠·景福殿賦》曾櫨外關,榱桷內附。或因勢以連接,或邪詭以盤構。又《集韻》薄口切,音瓿。《玉篇》附婁,今作培。《集韻》或作㟝㟊。又與胕通。親戚曰肺附。《前漢·劉向傳》臣幸託肺附。又《集韻》芳無切,音敷。古孚字。卵孚也。註詳子部四畫。又叶音府。《·大雅》予曰有疏附,予曰有先後,予曰有奔奏,予曰有禦侮。後叶下五反,奏叶宗五反。
考證:〔《前漢·劉向傳》臣幸托肺附。〕謹照原文幸托改幸託。
Fanqie:符遇 (《廣韻·去聲··》)
Unihan definition:adhere to, append; rely on near to

Example usage

論語·先進》:季氏富於周公,而求也為之聚斂而益之。
The head of the Ji family was richer than the duke of Zhou had been, and yet Qiu collected his imposts for him, and increased his wealth.
孟子·盡心上》:孟子曰:「之以韓魏之家,如其自視欿然,則過人遠矣。」
Mencius said, 'Add to a man the families of Han and Wei. If he then look upon himself without being elated, he is far beyond the mass of men.'
禮記·服問》:傳曰:「罪多而刑五,喪多而服五,上列也。」
The Directory of Mourning says, 'Crimes are many, but the punishments are only five. The occasions for mourning are many, but there are only five varieties of the mourning dress. The occasions must be arranged, according as they are classed in the upper grade or in the lower.'
揚子法言》:曰:「攀龍鱗,鳳翼,巽以揚之,勃勃乎其不可及也。」
Yangzi said: It is like holding on to the dragon's scales or hanging on to the wings of the phoenix. They rose on the wind, soaring to heights that cannot be reached.
莊子·大宗師》:彼以生為贅縣疣,以死為決𤴯潰癰。
They consider life to be an appendage attached, an excrescence annexed to them, and death to be a separation of the appendage and a dispersion of the contents of the excrescence.
商君書·慎法》:民見相譽無益,相管惡。
If the people see that there is no benefit in praising each other, they will become used to loving each other without flattery.
孫子兵法·謀攻》:將不勝其忿,而蟻之,殺士卒三分之一,而城不拔者,此攻之災也。
The general, unable to control his irritation, will launch his men to the assault like swarming ants, with the result that one-third of his men are slain, while the town still remains untaken. Such are the disastrous effects of a siege.
史記·殷本紀》:民有不若德,不聽罪,天既命正厥德,乃曰其奈何。
Some men may not have conformed to virtue, and will not acknowledge their crimes; Heaven then charges them to correct their conduct, but they say, 'What shall we do?'
荀子·大略》:近者說則親,遠者悅則
說苑·指武》:昔者湯誅蠋沐,太公誅潘阯,管仲誅史里,子產誅鄧析,此五子未有不誅也。
春秋繁露·玉英》:是故星墜謂之隕,螽謂之雨,其所發之處不同,或降於天,或發於地,其辭不可同也。
韓詩外傳·卷三》:夫兵之要,在親士民而已。
大戴禮記·朝事》:是故諸侯於德,服於義,則天下太平。
白虎通德論·》:人皆五十里,差次功德,小者不滿為庸,庸者,大國以名通也。
新書·脩政語上》:故明君敬士察吏愛民,以參其極,非此者,則四美不矣。
新序·善謀下》:項王所過,無不殘滅多怨,百姓不,特劫於威強服耳。
中論·貴驗》:遂所誤也、親戚離之,知所悔也、疏遠之。
孔子家語·王言解》:上下相親如此,故令則從,施則刑,民懷其德,近者說服,遠者來,政之致也。
潛夫論·考績》:下罔上者,刑,與聞國政而無益於民者斥,在上位而不能進賢者逐。
論衡·幸偶》:佞幸之徒,閎、藉孺之輩,無德薄才,以色稱媚,不宜愛而受寵,不當親而得,非道理之宜,故太史公為之作傳
太玄經·》:次八,肺乾餱,其幹已良,君子攸行。
風俗通義·孝文帝》:謹按:漢高三年,魏王豹叛漢楚,漢使大將韓信擊虜豹姬薄夫人,傳詣雒陽織室。
孔叢子·廣詁》:逼、昵、、切、局、鄰、傅、戚,近也。
申鑒·政體》:以苛為密,以利為公,以割下為能,以上為忠,此叛國之風也。
新語·道基》:夫人者、寬博浩大,恢廓密微,遠寧近,懷來萬邦。
墨子·大取》:聖人之瀆也,仁而無利愛。
魯勝墨辯注敘》:今引說就經,各其章,疑者闕之。
鶡冠子·道端》:夫仁之功,善與不爭,下不怨上,辯士之功,釋怨解難,智士之功,事至而治,難至而應,忠臣之功,正言直行,矯拂王過,義臣之功,存亡繼絕,救弱誅暴,信臣之功,正不易言,貞謙之功,廢私立公,禮臣之功,尊君卑臣,賢士之功,敵國憚之,四境不侵,聖人之功,定制於冥冥,求至欲得,言聽行從,近親遠,明達四通,內有挾度,然後有以量人。
文子·守真》:老子曰:夫所謂聖人者,適情而已,量腹而食,度形而衣,節乎己而,貪汙之心無由生也,故能有天下者,必無以天下為也,能有名譽者,必不以越行求之,誠達性命之情,仁義因
列仙傳·江妃二女》:交甫曰:「橘是柚也,我盛之以笥,令漢水,將流而下。」
老子河上公章句》:夫慈仁者,百姓親,并心一意,故以戰則勝敵,以守衛則堅固。
韓非子·用人》:使燕王內憎其民而外愛魯人,則燕不用而魯不
管子·形勢解》:故言而不信,則民不
六韜·守土》:無掘壑而丘,無舍本而治末。
尉繚子·兵教下》:三曰全軍,謂甲首相,三五相同,以結其聯也。
三略·中略》:勿使仁者主財,為其多施而于下。
淮南子·道應訓》:德將來若美,而道將為女居。
呂氏春秋·貴直》:趙簡子攻衛郭,自將兵。
春秋左傳》:吳子諸樊既除喪,將立季札,季札辭曰,曹宣公之卒也,諸侯與曹人不義曹君,將立子臧,子臧去之,遂弗為也,以成曹君,君子曰,能守節,君義嗣也,誰敢奸君,有國非吾節也,札雖不才,願於子臧,以無失節,固立之,棄其室而耕,乃舍之。
逸周書·史記解》:外內相閒,下撓其民,民無所,三曲以亡。
國語·齊語》:是故大國慚愧,小國協。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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