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Chinese Text Project

U+96B1

Seal script

Semantic variant
Semantic variant

Simplified character
𤔌
Semantic variant

Radical:+ 14 strokes = 17 strokes total.
References:Guangyun: p.279#29 p.397#15 Kangxi: p.1362#15 Cihai: p.1435r1c01 GSR: 449.a Hanyu: v6,p4162#09
Composition:Left: , right: . Component of: 𡾯 𧮐 𨏱 𬰔
Mandarin:yǐn yìn ㄧㄣˇ ㄧㄣˋ
Cantonese:jan2
Tang reconstruction:qiə̌n
Shuowen:𨸏部》隱:蔽也。从𨸏㥯聲。
Guangyun:廣韻·上聲··》隱:藏也,痛也,私也,安也,定也,又微也,又姓吳志有廷尉左監隱蕃。於謹切,十一。
廣韻·去聲··》隱:隈隱之皃。又於謹切。
Kangxi:康熙字典·阜部·十四》隱:〔古文〕𤔌乚《唐韻》《正韻》於謹切《集韻》《韻會》倚謹切,𠀤音櫽。《爾雅·釋詁》隱,微也。《註》微謂逃藏也。《易·乾卦》龍德而隱者也。又《禮·禮運》大道旣隱。《註》隱猶去也。又《說文》蔽也。《玉篇》匿也。《論語》言及之而不言,謂之隱。《禮·檀弓》事親有隱而無犯。《魯語》𠛬五而已,無有隱者,隱乃諱也。又《廣韻》私也。《論語》吾無隱乎爾。《疏》孔子敎人無所隱惜。又《玉篇》不見也。《易·繫辭》巽稱而隱。《註》稱揚命令,而百姓不知其由。《史記·韓安國傳》壷遂之深中隱厚。又《禮·曲禮》不以隱疾。《註》隱疾,衣中之疾也。又《史記·秦始皇紀》隱宮徒𠛬者,七十餘萬人。《註》宮𠛬,一百日隱於隂室養之,故曰隱宮。又《史記·滑稽傳》齊威王之時喜隱。《前漢·藝文志》隱書十八篇。《註》《劉向·別錄》云:隱書者,疑其言以相問,對者以慮思之,可以無不喩。又《禮·玉藻》隱辟而後屨。《註》隱辟,俛逡巡而退著屨也。又《爾雅·釋言》隱,占也。《註》隱度。《疏》占者,視兆以知吉凶,必先隱度。《禮·少儀》軍旅思險,隱情以虞。《註》隱,意也,思也。《後漢·安帝紀》隱親悉心,勿取浮華。《註》皆隱審盡心,勿取浮華不實者。又《揚子·方言》隱,定也。又《玉篇》安也。又痛也。《·邶風》如有隱憂。《傳》痛也。《禮·檀弓》拜稽顙,哀戚之至隱也。稽顙,隱之甚也。《孟子》王若隱其無罪而就死地。《又》皆有怵惕惻隱之心。《前漢·韓安國傳》此仁人之所隱也。又《左傳·昭二十五年》隱民皆取食焉。《註》隱約窮困。又《定三年》君以弄馬之故,隱君身。《註》隱,憂約也。《荀子·儒效篇》隱隱兮其恐人之不當也。《註》隱隱,憂戚貌。又《司馬相如·上林賦》湛湛隱隱。《註》隱隱,盛貌。又《前漢·郊祀歌》休嘉砰隱溢四方。《註》砰隱,盛意。又《左傳·襄二十三年》踰隱而待之。《註》隱,短牆也。又《諡法》隱拂不成曰隱,不顯尸國曰隱,見美堅長曰隱。又姓。《吳志》有廷尉左監隱蕃。又《爾雅·釋草》蒡,隱葱。《註》似蘇,有毛,江東呼爲隱葱,藏以爲葅。又《廣韻》《集韻》𠀤於靳切,音檼。《廣韻》隈隱之貌。又《孟子》隱几而臥。《註》隱,倚也。於靳反。又《集韻》築也。《前漢·賈山傳》厚築其外,隱以金椎。又《集韻》於刃切,駰去聲。《禮·檀弓》旣葬而封,廣輪揜坎,其高可隱也。《註》隱,據也。封可手據,謂高四尺所。《釋文》隱,於刃反。《集韻》俗作𨼆㥯隐。
考證:〔《後漢·安帝紀》隱視幽心,勿取浮華。〕謹照原文隱視改隱親。幽心改悉心。〔《定二年》君以弄馬之故,隱君身。〕謹照原文二年改三年。〔《襄二十三年》隃隱而待之。〕謹照原文隃隱改踰隱。〔《爾雅·釋草》蒡,隱蔥。《註》似蘇,有毛,江東呼爲隱蔥〕謹照原文兩蔥字𠀤改葱。
Fanqie:於靳 (《四書章句集注·孟子集注·公孫丑章句下》) 於謹 (《廣韻·上聲··》) 於靳 (《廣韻·去聲··》) 於謹 (《廣韻·去聲··》)
Unihan definition:hide, conceal; hidden, secret

CTP Dictionary

[Show proper names]

Example usage

論語·述而》:子曰:「二三子以我為乎?」
The Master said, "Do you think, my disciples, that I have any concealments?"
孟子·告子上》:之心,人皆有之。
The feeling of commiseration belongs to all men.
禮記·曲禮上》:名子者不以國,不以日月,不以疾,不以山川。
In giving a name to a son, it should not be that of a state, nor of a day or a month, nor of any hidden ailment, nor of a hill or river.
揚子法言》:曰,「非雷非霆,耾々,久而愈盈,尸諸聖。」
Yangzi said: It is not thunder and lightning. Deep and deafening, growing fuller and overflowing the longer it lasts —this sound is entrusted to the sage!
墨子·尚賢中》:則此言三聖人者,謹其言,慎其行,精其思慮,索天下之事遺利,以上事天,則天鄉其德,下施之萬民,萬民被其利,終身無已
This is to say that the three sages were careful in speech, vigilant in conduct, penetrating in thought, studying and planning for every detail and benefit of the world --with this to do service to Heaven on high, Heaven will bless their virtue; to bestow it to the people below, the people will be visited by its benefits lasting beyond their lifetime.
莊子·齊物論》:南郭子綦几而坐,仰天而噓,嗒焉似喪其耦。
Nan-Guo Zi-Qi was seated, leaning forward on his stool. He was looking up to heaven and breathed gently, seeming to be in a trance, and to have lost all consciousness of any companion.
道德經》:無名。
The Dao is hidden, and has no name.
商君書·修權》:夫廢法度而好私議,則姦臣鬻權以約祿,秩官之吏下而漁民。
However, if models and measures are abolished and private appraisal is favoured, then bad ministers will let their standards be influenced by money, in order to obtain emoluments, and officials of the various ranks will, in a stealthy and hidden manner, make extortions from the people.
史記·五帝本紀》:堯曰:「悉舉貴戚及疏遠匿者。」
Yao said, 'You must all recommend one of your esteemed relations, or even an obscure stranger.'
荀子·大略》:蔽公者謂之昧,賢者謂之妒,奉妒昧者謂之交譎。
說苑·脩文》:既葬,封壙墳掩坎,其高可也。
春秋繁露·竹林》:故凡人之有為也,前枉而後義者,謂之中權,雖不能成,《春秋》善之,魯公、鄭祭仲是也。
韓詩外傳·卷一》:婦人對曰:「阿谷之隧,曲之氾,其水載清載濁,流而趨海,欲飲則飲,何問婦人乎?」
大戴禮記·主言》:孔子曰:「上敬老則下益孝,上順齒則下益悌,上樂施則下益諒,上親賢則下擇友,上好德則下不,上惡貪則下恥爭,上強果則下廉恥,民皆有別,則貞、則正,亦不勞矣,此謂七教。」
白虎通德論·禮樂》:聞角聲,莫不惻而慈者
新書·脩政語上》:好賢而不逮,彊於行,而菑於志,率以仁而恕,至此而已矣。
新序·節士》:孔子曰:「子為父,父為子,直在其中矣。」
中論·法象》:是故君子敬孤獨而慎幽微,雖在蔽,鬼神不得見其隙也。
孔子家語·王言解》:然後賢民無所,㬥民無所伏。
潛夫論·賢難》:彼大聖群賢,功成名遂,或爵侯伯,或位公卿,尹據天官,柬在帝心,宿夜侍宴,名達而猶有若此,則又況乎畎畝佚民、山谷士,因人乃達,時論乃信者乎?
論衡·幸偶》:並時遭兵,者不中。
太玄經·》:初一,爭不爭,冥。
風俗通義·孝文帝》:事無善惡,如聞知之,其言勿有所
孔叢子·嘉言》:子幸不吾也。
申鑒·政體》:自上御下,猶夫釣者焉,於手應於鉤,則可以得魚。
素書·原始章》:仁者人之所親,有慈慧惻之心,以遂其生成。
新語·道基》:故仁無而不著,無幽而不彰者。
獨斷·卷下》:追號為后者三:章帝宋貴人曰敬后,葬北陵,安帝祖母也。
蔡中郎集·獨斷》:帝謚:違拂不成曰,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:懼王之謂於爾也,旦一言我養虎之法。
鶡冠子·著希》:故人乖其誠,能士其實情,心雖不說,弗敢不譽。
文子·道原》:真人者,大己而小天下,貴治身而賤治人,不以物滑和,不以欲亂情,其名姓,有道則,無道則見,為無為,事無事,知不知也,懷天道,包天心,噓吸陰陽,吐故納新,與陰俱閉,與陽俱開,與剛柔卷舒,與陰陽俯仰,與天同心,與道同體。
文始真經·六匕》:關尹子曰:「形可分可合,可延可。」
列仙傳·方回》:方回者,堯時人也。
老子河上公章句》:無名。
韓非子·有度》:離俗居,而以作非上,臣不謂義。
管子·輕重甲》:管子對曰:「請以令三川,立員都,立大舟之都,大身之都,有深淵壘十仞。」
吳子·圖國》:起曰:「臣以見占,以往察來,主君何言與心違?」
六韜·大禮》:臨而無遠,沈而無
三略·上略》:畏者,之。
周髀算經·》:雖窮神知化不能極其妙,探𦣱索不能盡其微,是以詭異之說出,則兩端之理生,遂有渾天、蓋天,兼而並之。

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