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Chinese Text Project
Simplified Chinese version

U+96B1

Seal script

Semantic variant
Semantic variant

Simplified character
𤔌
Semantic variant

Radical:+ 14 strokes = 17 strokes total.
References:Guangyun: p.279#29 p.397#15 Kangxi: p.1362#15 Cihai: p.1435r1c01 GSR: 449.a Hanyu: v6,p4162#09
Composition:Left: , right: . Component of: 𡾯 𧮐 𨏱 𬰔
Mandarin:yǐn yìn ㄧㄣˇ ㄧㄣˋ
Cantonese:jan2
Tang reconstruction:qiə̌n
Shuowen:𨸏部》隐:蔽也。从𨸏㥯声。
Guangyun:广韵·上声··》隐:藏也,痛也,私也,安也,定也,又微也,又姓吴志有廷尉左监隐蕃。于谨切,十一。
广韵·去声··》隐:隈隐之皃。又于谨切。
Kangxi:康熙字典·阜部·十四》隐:〔古文〕𤔌乚《唐韵》《正韵》于谨切《集韵》《韵会》倚谨切,𠀤音櫽。《尔雅·释诂》隐,微也。《注》微谓逃藏也。《易·乾卦》龙德而隐者也。又《礼·礼运》大道旣隐。《注》隐犹去也。又《说文》蔽也。《玉篇》匿也。《论语》言及之而不言,谓之隐。《礼·檀弓》事亲有隐而无犯。《鲁语》𠛬五而已,无有隐者,隐乃讳也。又《广韵》私也。《论语》吾无隐乎尔。《疏》孔子敎人无所隐惜。又《玉篇》不见也。《易·系辞》巽称而隐。《注》称扬命令,而百姓不知其由。《史记·韩安国传》壷遂之深中隐厚。又《礼·曲礼》不以隐疾。《注》隐疾,衣中之疾也。又《史记·秦始皇纪》隐宫徒𠛬者,七十馀万人。《注》宫𠛬,一百日隐于隂室养之,故曰隐宫。又《史记·滑稽传》齐威王之时喜隐。《前汉·艺文志》隐书十八篇。《注》《刘向·别录》云:隐书者,疑其言以相问,对者以虑思之,可以无不喩。又《礼·玉藻》隐辟而后屦。《注》隐辟,俛逡巡而退著屦也。又《尔雅·释言》隐,占也。《注》隐度。《疏》占者,视兆以知吉凶,必先隐度。《礼·少仪》军旅思险,隐情以虞。《注》隐,意也,思也。《后汉·安帝纪》隐亲悉心,勿取浮华。《注》皆隐审尽心,勿取浮华不实者。又《扬子·方言》隐,定也。又《玉篇》安也。又痛也。《·邶风》如有隐忧。《传》痛也。《礼·檀弓》拜稽颡,哀戚之至隐也。稽颡,隐之甚也。《孟子》王若隐其无罪而就死地。《又》皆有怵惕恻隐之心。《前汉·韩安国传》此仁人之所隐也。又《左传·昭二十五年》隐民皆取食焉。《注》隐约穷困。又《定三年》君以弄马之故,隐君身。《注》隐,忧约也。《荀子·儒效篇》隐隐兮其恐人之不当也。《注》隐隐,忧戚貌。又《司马相如·上林赋》湛湛隐隐。《注》隐隐,盛貌。又《前汉·郊祀歌》休嘉砰隐溢四方。《注》砰隐,盛意。又《左传·襄二十三年》逾隐而待之。《注》隐,短墙也。又《諡法》隐拂不成曰隐,不显尸国曰隐,见美坚长曰隐。又姓。《吴志》有廷尉左监隐蕃。又《尔雅·释草》蒡,隐葱。《注》似苏,有毛,江东呼爲隐葱,藏以爲葅。又《广韵》《集韵》𠀤于靳切,音檼。《广韵》隈隐之貌。又《孟子》隐几而卧。《注》隐,倚也。于靳反。又《集韵》筑也。《前汉·贾山传》厚筑其外,隐以金椎。又《集韵》于刃切,駰去声。《礼·檀弓》旣葬而封,广轮揜坎,其高可隐也。《注》隐,据也。封可手据,谓高四尺所。《释文》隐,于刃反。《集韵》俗作𨼆㥯隐。
考证:〔《后汉·安帝纪》隐视幽心,勿取浮华。〕谨照原文隐视改隐亲。幽心改悉心。〔《定二年》君以弄马之故,隐君身。〕谨照原文二年改三年。〔《襄二十三年》隃隐而待之。〕谨照原文隃隐改逾隐。〔《尔雅·释草》蒡,隐葱。《注》似苏,有毛,江东呼爲隐葱〕谨照原文两葱字𠀤改葱。
Fanqie:于靳 (《四书章句集注·孟子集注·公孙丑章句下》) 于谨 (《广韵·上声··》) 于靳 (《广韵·去声··》) 于谨 (《广韵·去声··》)
Unihan definition:hide, conceal; hidden, secret

CTP Dictionary

[Show proper names]

Example usage

论语·述而》:子曰:“二三子以我为乎?”
The Master said, "Do you think, my disciples, that I have any concealments?"
孟子·告子上》:之心,人皆有之。
The feeling of commiseration belongs to all men.
礼记·曲礼上》:名子者不以国,不以日月,不以疾,不以山川。
In giving a name to a son, it should not be that of a state, nor of a day or a month, nor of any hidden ailment, nor of a hill or river.
扬子法言》:曰,“非雷非霆,耾々,久而愈盈,尸诸圣。”
Yangzi said: It is not thunder and lightning. Deep and deafening, growing fuller and overflowing the longer it lasts —this sound is entrusted to the sage!
墨子·尚贤中》:则此言三圣人者,谨其言,慎其行,精其思虑,索天下之事遗利,以上事天,则天乡其德,下施之万民,万民被其利,终身无已
This is to say that the three sages were careful in speech, vigilant in conduct, penetrating in thought, studying and planning for every detail and benefit of the world --with this to do service to Heaven on high, Heaven will bless their virtue; to bestow it to the people below, the people will be visited by its benefits lasting beyond their lifetime.
庄子·齐物论》:南郭子綦几而坐,仰天而嘘,嗒焉似丧其耦。
Nan-Guo Zi-Qi was seated, leaning forward on his stool. He was looking up to heaven and breathed gently, seeming to be in a trance, and to have lost all consciousness of any companion.
道德经》:无名。
The Dao is hidden, and has no name.
商君书·修权》:夫废法度而好私议,则奸臣鬻权以约禄,秩官之吏下而渔民。
However, if models and measures are abolished and private appraisal is favoured, then bad ministers will let their standards be influenced by money, in order to obtain emoluments, and officials of the various ranks will, in a stealthy and hidden manner, make extortions from the people.
史记·五帝本纪》:尧曰:“悉举贵戚及疏远匿者。”
Yao said, 'You must all recommend one of your esteemed relations, or even an obscure stranger.'
荀子·大略》:蔽公者谓之昧,贤者谓之妒,奉妒昧者谓之交谲。
说苑·修文》:既葬,封圹坟掩坎,其高可也。
春秋繁露·竹林》:故凡人之有为也,前枉而后义者,谓之中权,虽不能成,《春秋》善之,鲁公、郑祭仲是也。
韩诗外传·卷一》:妇人对曰:“阿谷之隧,曲之泛,其水载清载浊,流而趋海,欲饮则饮,何问妇人乎?”
大戴礼记·主言》:孔子曰:“上敬老则下益孝,上顺齿则下益悌,上乐施则下益谅,上亲贤则下择友,上好德则下不,上恶贪则下耻争,上强果则下廉耻,民皆有别,则贞、则正,亦不劳矣,此谓七教。”
白虎通德论·礼乐》:闻角声,莫不恻而慈者
新书·修政语上》:好贤而不逮,强于行,而灾于志,率以仁而恕,至此而已矣。
新序·节士》:孔子曰:“子为父,父为子,直在其中矣。”
中论·法象》:是故君子敬孤独而慎幽微,虽在蔽,鬼神不得见其隙也。
孔子家语·王言解》:然后贤民无所,㬥民无所伏。
潜夫论·贤难》:彼大圣群贤,功成名遂,或爵侯伯,或位公卿,尹据天官,柬在帝心,宿夜侍宴,名达而犹有若此,则又况乎畎亩佚民、山谷士,因人乃达,时论乃信者乎?
论衡·幸偶》:并时遭兵,者不中。
太玄经·》:初一,争不争,冥。
风俗通义·孝文帝》:事无善恶,如闻知之,其言勿有所
孔丛子·嘉言》:子幸不吾也。
申鉴·政体》:自上御下,犹夫钓者焉,于手应于钩,则可以得鱼。
素书·原始章》:仁者人之所亲,有慈慧恻之心,以遂其生成。
新语·道基》:故仁无而不著,无幽而不彰者。
独断·卷下》:追号为后者三:章帝宋贵人曰敬后,葬北陵,安帝祖母也。
蔡中郎集·独断》:帝谥:违拂不成曰,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·黄帝》:惧王之谓于尔也,旦一言我养虎之法。
鶡冠子·著希》:故人乖其诚,能士其实情,心虽不说,弗敢不誉。
文子·道原》:真人者,大己而小天下,贵治身而贱治人,不以物滑和,不以欲乱情,其名姓,有道则,无道则见,为无为,事无事,知不知也,怀天道,包天心,嘘吸阴阳,吐故纳新,与阴俱闭,与阳俱开,与刚柔卷舒,与阴阳俯仰,与天同心,与道同体。
文始真经·六匕》:关尹子曰:“形可分可合,可延可。”
列仙传·方回》:方回者,尧时人也。
老子河上公章句》:无名。
韩非子·有度》:离俗居,而以作非上,臣不谓义。
管子·轻重甲》:管子对曰:“请以令三川,立员都,立大舟之都,大身之都,有深渊垒十仞。”
吴子·图国》:起曰:“臣以见占,以往察来,主君何言与心违?”
六韬·大礼》:临而无远,沈而无
三略·上略》:畏者,之。
周髀算经·》:虽穷神知化不能极其妙,探𦣱索不能尽其微,是以诡异之说出,则两端之理生,遂有浑天、盖天,兼而并之。

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