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Chinese Text Project

U+96DC

Seal script

Simplified character

Semantic variant

Alternate form

Radical:+ 10 strokes = 18 strokes total.
References:Guangyun: p.535#49 Kangxi: p.1368#40 Cihai: p.1443r1c01 GSR: 691.d Hanyu: v6,p4106#01
Composition:Component of: 𢹼 𤄖 𣠛 𣠥 𭟦 𥗭 𥗱 𥷩
Mandarin: ㄗㄚˊ
Cantonese:zaap6
Tang reconstruction:*dzhop
Shuowen:衣部》雜:五彩相會。从衣集聲。
Guangyun:廣韻·入聲··》雜:帀也,集也,猝也,穿也。《說文》曰:五綵相合也。徂合切,七。
Kangxi:康熙字典·隹部·》雜:《廣韻》徂合切《集韻》《韻會》昨合切,𠀤音䕹。《說文》五彩相合也。《玉篇》糅也。《易·坤卦》夫𤣥黃者,天地之雜也。《周禮·冬官考工記》畫繢之事雜五色。又《禮·玉藻·雜帶註》雜,猶飾也,卽上之韠也。又《玉篇》同也。《廣韻》集也。《易·繫辭》雜物撰德。《疏》言雜聚天下之物。又《揚子·方言》碎也。《易·繫辭》其稱名也,雜而不越。《疏》辭理雜碎,各有倫序,而不相乖越。又《玉篇》厠也。又最也。又《廣韻》帀也。又穿也。又鳥名。《爾雅·釋鳥》爰居,雜縣。《疏》爰居,海鳥也,一名雜縣。又《集韻》七盍切《韻會》《正韻》七合切,𠀤音囃。《公羊傳·成十五年》諸大夫皆雜然曰:仲氏也,其然乎。《釋文》雜,七合反,又如字。
Fanqie:徂合 (《廣韻·入聲··》)
Unihan definition:mixed, blended; mix, mingle

Example usage

禮記·曲禮上》:男女不坐,不同椸枷,不同巾櫛,不親授。
Male and female should not sit together (in the same apartment), nor have the same stand or rack for their clothes, nor use the same towel or comb, nor let their hands touch in giving and receiving.
揚子法言》:何其也。
How complex they are!
莊子·人間世》:夫道不欲則多,多則擾,擾則憂,憂而不救。
The right method (in such a case) will not admit of any admixture. With such admixture, the one method will become many methods. Their multiplication will embarrass you. That embarrassment will make you anxious. However anxious you may be, you will not save (yourself).
孫子兵法·作戰》:故車戰,得車十乘以上,賞其先得者,而更其旌旗,車而乘之,卒善而養之,是謂勝敵而益強。
Therefore in chariot fighting, when ten or more chariots have been taken, those should be rewarded who took the first. Our own flags should be substituted for those of the enemy, and the chariots mingled and used in conjunction with ours. The captured soldiers should be kindly treated and kept. This is called, using the conquered foe to augment one's own strength.
史記·夏本紀》:田下下,賦下上上
The fields of this province were the lowest of the lowest class; its contribution of revenue was the highest of the lowest class, with a proportion of the class above.
荀子·》:琁、玉、瑤、珠,不知佩也,布與帛,不知異也。
說苑·脩文》:小人之失薄,救薄莫如忠,故聖人之與聖也,如矩之三,規之三,周則又始,窮則反本也。
春秋繁露·服制》:散民不敢服采,百工商賈不敢服狐貉,刑余戮民不敢服絲玄乘馬,謂之服制。
韓詩外傳·卷四》:此十子者、皆順非而澤,聞見博,然而不師上古,不法先王,按往舊造說,務自為工,道無所遇,而人相從,故曰:十子者之工說,說皆不足合大道,美風俗,治綱紀,然其持之各有故,言之皆有理,足以欺惑眾愚,交亂樸鄙,則是十子之罪也。
大戴禮記》:故其事大,配乎天地,參乎日月,於雲蜺,總要萬物,穆穆純純,其莫之能循。
白虎通德論·禮樂》:鄭國土地民人,山居谷浴,男女錯,為鄭聲以相悅懌,故邪僻聲,皆淫色之聲也。
新書·道德說》:是以人及有因之在氣,莫精於目,目清而潤澤若濡,無毳穢焉,故能見也。
新序·雜事二》:鄒忌曰:「敬諾,請不敢賢以不肖。」
中論·貴言》:於是乎闓張以致之,因來以進之,審諭以明之,稱以廣之,立準以正之,疏煩以理之。
孔子家語·禮運》:以衰裳入朝,與家僕居齊齒,非禮也,是謂臣與君共國。
潛夫論·夢列》:人對計事,起而行之,尚有不從,況於忘忽夢,亦可必乎?
論衡·累害》:公侯已下,玉石糅。
太玄經·太玄瑩》:晝人之禍少,夜人之禍多,晝夜散者其禍福
風俗通義》:綴文之士,襲龍鱗,訓註說難,轉相陵高,積如丘山,可謂繁富者矣。
孔叢子·廣訓》:海物維錯,錯也。
申鑒·俗嫌》:或曰:「。」
蔡中郎集·漢津賦》:神寶其充盈兮,豈魚龜之足收。
墨子·經說下》:智:所智與所不智而問之,則必曰:「是所智也,是所不智也。」
魯勝墨辯注敘》:又采諸眾集為刑名二篇。
列子·黃帝》:雄雌在前,孳尾成群,異類居,不相搏噬也。
鶡冠子·度萬》:過生於上,罪死於下,有世將極,驅馳索禍,開門逃福,賢良為笑,愚者為國,天咎先見,菑害並,人孰兆生,孰知其極。
文子·道原》:虛者中無載也,平者心無累也,嗜欲不載,虛之至也,無所好憎,平之至也,一而不變,靜之至也,不與物,粹之至也,不憂不樂,德之至也。
文始真經·三極》:殊不知聖人鄙廁,別分居,所以為人,不以此為己。
韓非子·初見秦》:趙氏,中央之國也,民所居也。
慎子·民雜》:處而各有所能,所能者不同,此民之情也。
管子·輕重乙》:邊竟有兵,則懷宿怨而不戰,未見山鐵之利,而內敗矣,故善者不如與民量其重,計其贏,民得其七,君得其三,有之以輕重,守之以高下,若此,則民疾作而為上虜矣。
六韜·戰騎》:令我騎十而為隊,百而為屯,車五而為聚,十而為群,多設旌旗,以強弩。
司馬法·天子之義》:故其兵不
尉繚子·治本》:野物不為犧牲,學不為通儒。
淮南子·本經訓》:陰陽之情,莫不有血氣之感,男女群居處而無別,是以貴禮。
呂氏春秋·孝行》:正六律,龢五聲,八音,養耳之道也。
尹文子·大道上》:接萬物使分,別海內使不,見侮不辱,見推不矜,禁暴息兵,救世之闘,此仁君之德,可以為主矣。
逸周書·程典解》:士大夫不于工商,商不厚,工不巧,農不力,不可成治,士之子不知義,不可以長幼,工不族居,不足以給官,族不鄉別,不可以入惠。
國語·越語下》:天地未形,而先為之征,其事是以不成,受其刑。
晏子春秋》:衣不務于隅眥之削,冠無觚羸之理,身服不彩,首服不鏤刻。
越絕書》:吳王大悅,而賜太宰嚭繒四十疋

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