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Chinese Text Project

U+96E2

Seal script

Specialized semantic variant
Simplified character

Alternate form

Radical:+ 11 strokes = 19 strokes total.
References:Guangyun: p.45#37 p.346#21 p.374#55 Kangxi: p.1369#16 Cihai: p.1445r2c02 GSR: 23.f Hanyu: v6,p4106#02
Composition:Left: , right: . Component of: 𢥗 𪺇 𡿎 𢌈 𤫚 𧕮 𮉞 𧮛 𮣮
Mandarin: chī ㄌㄧˊ ㄌㄧˋ ㄌㄧˇ ㄍㄨˇ
Cantonese:lei4
Tang reconstruction:*liɛ
Shuowen:隹部》離:黃倉庚也。鳴則蠶生。从隹离聲。
Guangyun:廣韻·上平聲··》離:近曰離逺曰别。《說文》曰:離黃倉庚鳴則蠶生今用鸝爲鸝黃借離爲離别也,又姓孟軻[門人▼門人二字當刪▲]有離婁。吕支切,三十七。
廣韻·去聲··》離:去也。又力知切。
廣韻·去聲··》離:漢書云附離著也。
Kangxi:康熙字典·隹部·十一》離:《唐韻》呂支切《集韻》《韻會》鄰知切,𠀤音驪。《說文》黃倉庚也,鳴則蠶生。从隹离聲。《玉篇》亦作鸝。《廣韻》今用鸝爲鸝黃,借離爲離別。《集韻》或作鵹。又卦名。《易·離卦》彖曰:離,麗也。《玉篇》離,明也。又《玉篇》散也。《廣韻》近曰離,遠曰別。《揚子·方言》參蠡,分也。秦晉曰離。《易·乾卦》進退無恆,非離羣也。《待王風》有女仳離。又《玉篇》遇也。《揚子·方言》羅謂之離。《·小過》飛鳥離之。《前漢·揚雄傳·反離騷註》應劭曰:離,猶遭也。又《·小雅》不離于裏。《疏》離,歷也。又《玉篇》兩也。《禮·曲禮》離坐離立。《註》離,兩也。兩相麗謂之離。又《玉篇》判也。《禮·學記》一年視離經辨志。《註》離經,斷絕句也。《周禮·夏官·形方氏》無有華離之地。《註》華讀爲𠇗,正之使不𠇗邪離絕。又《禮·明堂位》叔之離磬。《註》離,謂次序其聲懸也。《疏》叔之所作編離之磬。又《儀禮·大射禮》中離維綱。《註》離,猶過也,獵也。又《玉篇》𨻰也。《左傳·昭元年》設衞離服。《註》離,𨻰也。又《爾雅·釋親》男子謂𡛷妹之子爲出,謂出之子爲離孫。又《荀子·非相篇》離離然。《註》離離,不親事之貌。又《爾雅·釋詁》覭髳茀離也。《註》謂草木之蒙茸翳薈也。茀離卽彌離,彌離猶蒙茸。又《屈原·離騷》長余佩之陸離。《註》陸離,猶㠁嵯,衆貌也。許愼云:美好貌。師古云:分散也。又《前漢·郊祀歌》闢流離。《註》流離,不得其所者。又《司馬相如·大人賦》滂濞泱軋,麗以林離。《註》林離,撡攦也。《揚雄·羽獵賦》淋離廓落。又《司馬相如·大林賦》前長離而後矞皇。《註》服虔曰:皆神名也。師古曰:長離,靈鳥也。○按前漢禮樂志作長麗。註云:星名。《張衡·思𤣥賦》前長離使拂羽兮。《註》長離,南方朱雀神也。又《爾雅·釋樂》大琴謂之離。《疏》音多變,聲流離也。又《前漢·西域傳》罽賔出璧流離。《註》師古曰:魏略云:大秦國出赤、白、黑、黃、靑、綠、縹、紺、紅、紫十種流離。又馬名。《李斯·諫逐客書》乗纖離之馬。又鳥名。《·邶風》流離之子。《傳》流離,鳥也。○按爾雅釋鳥註,作留離。又草名。《屈原·離騷》扈江離與辟芷兮。《註》離,蘼蕪也。又《司馬相如·子虛賦》蘖離朱楊。《註》離,山梨。又《埤雅》韓詩曰:芍藥,離草也。將離,相贈以芍藥。一名可離。又木名。《史記·孔子世家註》《皇覽》曰:塋中樹,柞、枌、雒、離。又水名。《前漢·武帝紀》出零陵下離水。又地名。《左傳·成十五年》會吳于鍾離。《註》鍾離,楚邑,淮南縣。又國名。《前漢·西域傳》東離國,大國也。《拾遺記》泥離之國來朝。又《廣韻》姓也。孟子弟子離婁。又《集韻》抽知切,音痴。本作螭。詳虫部螭字註。又《集韻》輦尒切,音邐。離跂,攘臂貌。又《司馬相如·上林賦》離靡廣衍。《註》離靡,謂相連不絕也。離,音力爾反。又《廣韻》《集韻》《韻會》𠀤力智切,音荔。《廣韻》去也。《·胤征》畔官離次。《釋文》離,如字,又力智反。《禮·曲禮》鸚鵡能言,不離飛鳥。又與荔同。《司馬相如·上林賦》答遝離支。《註》晉灼曰:離支,大如雞子,皮粗,剝去皮,肌如雞子,中黃,味甘多酢少。師古:音力智反。又《廣韻》《集韻》《韻會》𠀤郞計切,音麗。《禮·月令》司天日月星辰之行,宿離不貸。《註》離,讀如儷偶之儷,宿儷謂其屬。馮相氏保章氏掌天文者,相與宿偶,當審伺𠋫,不得過差也。《釋文》離,呂計反。偶也。又叶音黎。《卓文君·白頭吟》凄凄復凄凄,嫁女不須啼。願得一心人,白頭不相離。又叶良何切,音羅。《韓愈·裴少府墓銘》支分族離,各爲大家。家,音歌。
考證:〔《曲禮》離坐離立。《註》離,兩也。兩相麗,謂之立。〕謹按註無此文。今据陳氏集說引方氏註改兩相麗謂之離。〔《揚雄·校獵賦》淋離廓落。〕謹照文選校獵賦改羽獵賦。〔《司馬相如·上林賦》前長離而後矞皇。〕謹照漢書上林賦改大林賦。
Fanqie:力智 (《四書章句集注·孟子集注·盡心章句上》) 吕支 (《廣韻·上平聲··》) 力智 (《廣韻·去聲··》) 力知 (《廣韻·去聲··》) 郎計 (《廣韻·去聲··》)
Unihan definition:leave, depart; go away; separate

CTP Dictionary

[Show proper names]

Example usage

論語·季氏》:邦分崩析而不能守也。
In his own territory there are divisions and downfalls, leavings and separations, and, with your help, he cannot preserve it.
孟子·盡心上》:故士窮不失義,達不道。
Therefore, a scholar, though poor, does not let go his righteousness; though prosperous, he does not leave his own path.
禮記·曲禮上》:鸚鵡能言,不飛鳥。
The parrot can speak, and yet is nothing more than a bird; the ape can speak, and yet is nothing more than a beast.
孝經·諫諍》:士有爭友,則身不於令名。
If an inferior officer had a friend who would remonstrate with him, a good name would not cease to be connected with his character.
揚子法言·》:降周迄孔,成于王道,然後誕章乖,諸子圖徽,譔《吾子》。
In the time from the Duke of Zhou down to Confucius, rulers were accomplished in the dao of kingship. Afterwards, the great precepts were abandoned, and the various masters drew emblems for their own banners. Thus, I have written "My Master."
墨子·經說上》:若智之慎文也無遺,於其害也,而猶欲𩁥之,則之是猶食脯也。
If the consideration paid to it by the understanding overlooks none of the harm in it, but you still prefer to cut it off, then that things have turned out unhappily is as with eating dried meat.
莊子·人間世》:疏者,頤隱於臍,肩高於頂,會撮指天,五管在上,兩髀為脅。
There was the deformed object Shu. His chin seemed to hide his navel; his shoulders were higher than the crown of his head; the knot of his hair pointed to the sky; his five viscera were all compressed into the upper part of his body, and his two thigh bones were like ribs.
道德經》:載營魄抱一,能無乎?
When the intelligent and animal souls are held together in one embrace, they can be kept from separating.
商君書·墾令》:農民無所聞變見方,則知農無從其故事,而愚農不知,不好學問。
This being so, clever farmers will have no opportunity to discard old ways, and stupid farmers will not become clever, nor will they become fond of study.
公孫龍子·白馬論》:曰:有白馬,不可謂無馬者,白之謂也。
Having white horses cannot be called having no horses, this is what is meant by the separation of white.
孫子兵法·始計》:利而誘之,亂而取之,實而備之,強而避之,怒而撓之,卑而驕之,佚而勞之,親而之。
Hold out baits to entice the enemy. Feign disorder, and crush him. If he is secure at all points, be prepared for him. If he is in superior strength, evade him. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. If he is taking his ease, give him no rest. If his forces are united, separate them.
荀子·》:日夜合,以成文章。
說苑·辨物》:回曰:「今者有哭者其音甚悲,非獨哭死,又哭生者。」
春秋繁露·王道》:潞子欲合中國之禮義,乎夷狄,未合乎中國,所以亡也。
韓詩外傳·卷二》:寇盜並起,上下乖,鄰人相暴,對門相盜,禮義不脩。
大戴禮記·夏小正》:執駒也者,之去母也。
白虎通德論·禮樂》:故南夷之樂曰《兜》,西夷之樂曰《禁》,北夷之樂曰《昧》,東夷之樂曰《
新書·大政下》:則賢人之辭也,不其位,而境內親之者,謂之人為之行之也。
新序·善謀》:且王攻楚之日,四國必悉起兵以應王,秦之兵構而不,韓、魏氏將出兵而攻留、方、與銍、胡陵、碭、蕭、相,故宋必盡。
中論·法象》:夫禮也者,人之急也,可終身蹈,而不可須臾
孔子家語·致思》:使民城郭不脩,溝池不越,鑄劍戟以為農器,放牛馬於原藪,室家無曠之思,千歲無戰鬭之患,則由無所施其勇,而賜無所用其辯矣。
潛夫論·讚學》:故夏后之璜,楚和之璧,雖有玉璞卞和之資,不琢不錯,不礫石。
論衡·命祿》:而天命當然,雖逃避之,終不得,故夫不求自得之貴歟?
太玄經·玄測都序》:盛哉日乎,丙明章,五色淳光。
風俗通義·六國》:屈原作《騷》之賦,自投汨羅。
孔叢子·論書》:子夏對曰:「《書》之論事也,昭昭然若日月之代明,然若星辰之錯行。」
申鑒·政體》:若乃二端不愆,五德不,六節不悖,則三才允序,五事交備,百工惟釐,庶績咸熙。
素書·本德宗道章》:右第四章言本、宗不可以道德。
新語·術事》:立事者不道德,調絃者不失宮商,天道調四時,人道治五常,周公與堯、舜合符瑞,二世與桀、紂同禍殃。
獨斷·卷上》:東方曰韎,南方曰任,西方曰侏,北方曰禁。
蔡中郎集·獨斷》:東方曰韎,南方曰任,西方曰侏,北方曰禁。
列子·天瑞》:氣形質具而未相,故曰渾淪。
鶡冠子·天則》:天之不違,以不一,天若一,反還為物。
文子·道原》:古民童蒙,不知東西,貌不情,言不出行,行出無容,言而不文,其衣致,神德不全於身者,不知何遠之能壞,欲害之心忘乎中者,即飢虎可尾也,而況於人?
文始真經·一宇》:惟聖人不本情,而登大道。
列仙傳·琴高》:世孤逸,浮沉涿中。
鬻子》:月一盈一虧,月合月以數紀,四者皆陳以為數治。
老子河上公章句》:不尚賢,賢謂世俗之賢,辯口明文,道行權,去質為文也。
韓非子·有度》:今若以譽進能,則臣上而下比周。
慎子·逸文》:朱之明,察秋毫之末于百步之外,下於水尺,而不能見淺深。
諫逐客書》:今陛下致昆山之玉,有隨、和之寶,垂明月之珠,服太阿之劍,乘纖之馬,建翠鳳之旗,樹靈鼉之鼓。

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