Chinese Text Project |
靈 U+9748 | Seal script | 灵 Semantic variant Simplified character | 霛 Semantic variant | 靈 Alternate form | 𢩙 Semantic variant | 𧨈 Semantic variant | 𩄀 Semantic variant | 𩆮 Semantic variant |
Radical: | 雨+ 16 strokes = 24 strokes total. |
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References: | Guangyun: p.195#24 Kangxi: p.1380#24 Cihai: p.1458r2c07 GSR: 836.i Hanyu: v6,p4082#12 |
Composition: | Top: 霝, bottom: 巫. Compositionally related: 靈 . Component of: 𠠱 𨟯 𨽲 㦭 𡿡 𢌔 𢺰 𤅷 𤣤 𤫩 𣌟 𤖦 欞 𤜙 爧 䄥 𤮹 𤿅 𥘃 𥤞 [More] |
Mandarin: | líng lìng ㄌㄧㄥˊ ㄌㄧㄥˋ |
Cantonese: | leng4 ling4 |
Tang reconstruction: | *leng |
Guangyun: | 《廣韻·下平聲·靑·靈》靈:神也,善也,巫也,寵也,福也,亦州名漢北郡富平縣地赫連勃勃之果園也,後魏置靈州取靈武縣名爲之又姓風俗通云齊靈公之後或云宋公子靈圍龜之後晉有餓者靈輒。郎丁切。八十七。 |
Kangxi: | 《康熙字典·雨部·十六》靈:〔古文〕霛𩆮𧨈𩄀𢩙《唐韻》《集韻》《韻會》𠀤郞丁切,音鈴。《玉篇》神靈也。《大戴禮》陽之精氣曰神,隂之精氣曰靈。《書·泰誓》惟人萬物之靈。《傳》靈,神也。《詩·大雅》以赫厥靈。又《大雅·靈臺傳》神之精明者稱靈。又《詩·鄘風》靈雨旣零。《箋》靈,善也。又《廣韻》福也。又《廣韻》巫也。《楚辭·九歌》思靈保兮賢姱。又靈氛,古之善占者。《屈原·離騷》欲從靈氛之吉占兮。又《周禮·地官·鼓人》以靈鼓鼓社祭。《註》靈鼓,六面鼓也。又《禮·檀弓》塗車芻靈。《註》芻靈,束茅爲人。又《左傳·定九年》載蔥靈。《註》蔥靈,輺車名。又《楚辭·天問》曜靈安臧。《註》曜靈,日也。又《揚雄·羽獵賦》上獵三靈之旒。《註》如淳曰:三靈,日月星垂象之應也。又《廣韻》寵也。又《禮·禮運》何謂四靈,麟鳳龜龍。《爾雅·釋魚》二曰靈龜。《註》卽今觜蠵龜。一名靈蠵,能鳴。《史記·龜筴傳》下有伏靈,上有兔絲。又《諡法》亂而不損曰靈,不勤成名曰靈,死而志成曰靈,死見神能曰靈,好祭鬼怪曰靈,極知鬼神曰靈。又州名。《史記·匈奴傳》丁靈。《註》魏略云:丁靈,在康居北。《後漢·西羌傳》擊零昌於靈州。《韻會》魏武置靈州,取靈武縣名。又姓。《廣韻》風俗通云:齊靈公之後。或云宋公子靈圉龜之後。又叶靈年切,音連。《道藏歌》冥化自有數,我眞法自然。妙曲發空洞,宮商結仙靈。《說文》本作𤫊。 |
Fanqie: | 郎丁 (《廣韻·下平聲·靑·靈》) |
Unihan definition: | spirit, soul; spiritual world |
CTP Dictionary
[Show proper names]Example usage
《論語·憲問》: | 子言衛靈公之無道也,康子曰:「夫如是,奚而不喪?」 |
The Master was speaking about the unprincipled course of the duke Ling of Wei, when Qi Kang said, "Since he is of such a character, how is it he does not lose his state?" | |
《孟子·公孫丑下》: | 孟子謂蚔鼃曰:「子之辭靈丘而請士師,似也,為其可以言也。」 |
Mencius said to Qi Wa, 'There seemed to be reason in your declining the governorship of Ling Qiu, and requesting to be appointed chief criminal judge, because the latter office would afford you the opportunity of speaking your views.' | |
《禮記·檀弓下》: | 塗車、芻靈,自古有之,明器之道也 |
From of old there were the carriages of clay and the figures of straw, in accordance with the idea in these vessels in imagination. | |
《揚子法言·序》: | 聖人聰明淵懿,繼天測靈,冠乎群倫,經諸範,譔《五百》。 |
The sage, keenly intelligent and profoundly good, continues the work of Tian and fathoms the divine. Surpassing the common herd, he sets the standard. Thus, I have written "Five Hundred Years." | |
《墨子·親士》: | 有五刀,此其錯,錯者必先靡,是以甘井近竭,招木近伐,靈龜近灼,神蛇近暴。 |
Among the five swords the keenest will be first worn out. The sweet wells become sooner dry and the elegant trees are oftener felled. The tortoises that are more responsive are oftener burned and the snakes that show more magic power are more sacrificed. | |
《莊子·逍遙遊》: | 楚之南有冥靈者,以五百歲為春,五百歲為秋。 |
In the south of Chu there is the (tree) called Ming-ling, whose spring is 500 years, and its autumn the same. | |
《道德經》: | 神得一以靈。 |
Spirits with powers by it supplied. | |
《史記·五帝本紀》: | 生而神靈,弱而能言,幼而徇齊,長而敦敏,成而聰明。 |
Born a genius he could speak when a baby, as a boy he was quick and smart, as a youth simple and earnest, and when grown up intelligent. | |
《荀子·非相》: | 昔者衛靈公有臣曰公孫呂,身長七尺,面長三尺,焉廣三寸,鼻目耳具,而名動天下。 |
《說苑·君道》: | 陳靈公行僻而言失,泄冶曰:「陳其亡矣!」 |
《春秋繁露·玉杯》: | 靈公弒,趙盾不在。 |
《韓詩外傳·卷一》: | 晉靈公之時,宋人殺昭公。 |
《大戴禮記·保傅》: | 武靈王五十而弒沙丘,任李兌也。 |
《白虎通德論·號》: | 故黃金棄於山,珠玉捐於淵,巖居穴處,衣皮毛,飲泉液,吮露英,虛無寥廓,與天地通靈也。 |
《新書·君道》: | 《詩》曰:「經始靈臺,庶民攻之,不日成之,經始勿亟,庶民子來。」 |
《新序·善謀》: | 楚靈王即位,欲為霸,五會諸侯,使椒舉如晉求諸侯。 |
《中論·法象》: | 昔宋敏碎首於棊局,陳靈被禍於戲言,閻邴造逆於相詬,子公生弒於嘗黿,是故君子居身也謙,在敵也讓,臨下也莊,奉上也敬。 |
《孔子家語·賢君》: | 孔子對曰:「丘未之見也,抑有衛靈公乎?」 |
《潛夫論·浮侈》: | 或取好土作丸賣之,於彈外不可以禦寇,內不足以禁鼠,晉靈好之以增其惡,未嘗聞志義之士喜操以游者也。 |
《論衡·吉驗》: | 《傳》言黃帝妊二十月而生,生而神靈,弱而能言。 |
《太玄經·中》: | 上九,巔靈,氣形反。 |
《風俗通義·六國》: | 至武靈王,竟胡服騎射,辟地千里。 |
《孔叢子·嘉言》: | 既而見夫子,問曰:「昔周作靈臺,亦戮人乎?」 |
《新語·道基》: | 夫驢騾駱駞,犀象瑇瑁,琥珀珊瑚,翠羽珠玉,山生水藏,擇地而居,潔清明朗,潤澤而濡,磨而不磷,涅而不淄,天氣所生,神靈所治,幽閒清淨,與神浮沉,莫之效力為用,盡情為器。 |
《獨斷·卷上》: | 明星神、一曰靈星,其象在天,舊說曰:靈星、火星也,一曰龍星。 |
《蔡中郎集·獨斷》: | 帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。 |
《列子·黃帝》: | 而土无札傷,人无夭惡,物无疵厲,鬼无靈響焉。 |
《鶡冠子·近迭》: | 鶡冠子曰:「神靈威明與天合,勾萌動作與地俱,陰陽寒暑與時至。」 |
《文子·道原》: | 夫無形者,物之太祖,無音者,類之太宗,真人者,通於靈府,與造化者為人,執玄德於心,而化馳如神 |
《文始真經·四符》: | 靈魂為賢,厲魂為愚。 |
《列仙傳·馬師皇》: | 靈虯報德,彌鱗銜轡。 |
《老子河上公章句》: | 天知之,則神靈祐助,不復危怠。 |
《韓非子·二柄》: | 楚靈王好細腰,而國中多餓人。 |
《諫逐客書》: | 今陛下致昆山之玉,有隨、和之寶,垂明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。 |
《管子·桓公問》: | 武王有靈臺之復,而賢者進也。 |
《六韜·立將》: | 乃命太史卜,齋三日,之太廟,鑽靈龜,卜吉日,以授斧鉞。 |
《司馬法·天子之義》: | 偃伯靈台,答民之勞,示休也。 |
《周髀算經·序》: | 故能彌綸天地之道,有以見天地之𦣱,則渾天有靈憲之文,蓋天有周髀之法,累代存之,官司是掌,所以欽若昊天,恭授民時。 |
《淮南子·主術訓》: | 楚文王好服獬冠,楚國效之,趙武靈王貝帶鵔鸃而朝,趙國化之。 |
《呂氏春秋·原亂》: | 晉師大敗,秦獲惠公以歸,囚之於靈臺。 |
《鬼谷子》: | 物之所造,天之所生,包宏無形,化氣先天地而成,莫見其形,莫知其名,謂之神靈。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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