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fēi ㄈㄟ (1): 违背。 Violate, go against (a rule).
《·》: | 子曰:“非礼勿视,非礼勿听,非礼勿言,非礼勿动。” | The Master replied, "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety." | 《·》: | 士之托于诸侯,非礼也。 | But for a scholar to accept such support from any of the princes is not in accordance with propriety. | 《·》: | 往而不来,非礼也。 | If I give a gift and nothing comes in return, that is contrary to propriety. | 《·》: | 非天时虽十尧不能冬生一穗,逆人心虽贲、育不能尽人力。 | 《·》: | 古之制,婚礼不称主人,舜不告而娶,非礼也。 | 《·》: | 生不能用,死而诔之,非礼也。 |
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fēi ㄈㄟ (2): 错误,邪恶。 Wrong, bad.
《·》: | 夫辩者,将以明是非之分,审治乱之纪,明同异之处,察名实之理,处利害,决嫌疑 | "Distinguishing" will be used to make clear the distinction between so and not-so; investigate the rules of order and chaos; make clear the locations of similarity and difference; examine the patterns of name and stuff; locate benefit and harm, and resolve doubts. | 《·》: | 无是非之心,非人也。 | And that the feeling of approving and disapproving is essential to man. | 《·》: | 知是非之不可为分,细大之不可为倪。 | He knows that the right and the wrong can (often) not be distinguished, and that what is small and what is great can (often) not be defined. | 《·》: | 夫礼者所以定亲疏,决嫌疑,别同异,明是非也。 | They are the rules of propriety, that furnish the means of determining (the observances towards) relatives, as near and remote; of settling points which may cause suspicion or doubt; of distinguishing where there should be agreement, and where difference; and of making clear what is right and what is wrong. | 《·》: | 人主诚明于圣人之术,而不苟于世俗之言,循名实而定是非,因参验而审言辞。 | 《·》: | 今人之所以眭然能视,䁝然能听,形体能抗,而百节可屈伸,察能分白黑、视丑美,而知能别同异、明是非者,何也? |
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fēi ㄈㄟ (3): 不真实,僞。 Not real, untrue.
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fēi ㄈㄟ (4): 反对,责怪。 Oppose, object to.
《·》: | 有诸己不非诸人,无诸己不求诸人。 | Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others. | 《·》: | 因其所非而非之,则万物莫不非。 | And, if we condemn what they condemn, there is no one who may not be condemned. | 《》: | 大夫浑轩闻而非之曰:“以不动壶餐之故,怙其不以原叛也,不亦无术乎!” | 《·》: | 是故举世而誉之不加劝,举世而非之不加沮,定于死生之境,而通于荣辱之理。 | 《·》: | 然则反古未可非,而循礼未足多也。 | 《·》: | 夫是仲尼异‘楚人’于所谓‘人’,而非龙异‘白马’ |
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fēi ㄈㄟ (5): 诋毁,讥议。 Slander, condemn.
《·》: | 意若闻见善,不以告其上,闻见不善,亦不以告其上,上之所是不能是,上之所非不能非,己有善不能傍荐之,上有过不能规谏之,下比而非其上者,上得则诛罚之,万民闻则非毁之 | "On the other hand, if upon discovering good you should not report it and upon discovering evil you should not report it; if you should not think to be right what the superior thinks to be right, and wrong what the superior thinks to be wrong; if there should be no recommendation when there is virtue among the people and no good counsel when the superior is at fault; and if you should unite with the subordinates but differ from the superior - you deserve heavy punishment from your superiors and condemnation from the people." | 《·》: | 人不得,则非其上矣。 | And if people generally are not able to enjoy themselves, they condemn their superiors. | 《·》: | 事处上,则民远而非其上。 | Scholars who are out of office are held in esteem, so that people become estranged and criticize their superiors. | 《·》: | 人有三必穷:为上则不能爱下,为下则好非其上,是人之一必穷也。 | 《·》: | 有不由命,然后俟之以刑,刑一人而天下服,下不非其上,知罪在己也。 |
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fēi ㄈㄟ (6): 讥刺,讥笑。 Sarcasm, irony.
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fēi ㄈㄟ (7): 无,没有。 Absence of, not have.
《·》: | 故忠臣危死于非罪,奸邪之臣安利于无功。 | 《·》: | 而师己送,曰:“夫子则非罪。” | 《》: | 大子曰:君非姬氏,居不安。 | 《·》: | 是以忠臣死于非罪,而邪臣起于非功,所死者非罪,所起者非功也,然则为人臣者重私而轻公矣。 | 《·》: | 宜乡侯参鞠躬履方,择地而行,可谓淑人君子,然卒死于非罪,不能自免,哀哉! |
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fēi ㄈㄟ (8): 副词:不,不是。 Adverb: not, is not.
《·》: | 虽在缧绁之中,非其罪也 | Although he was put in bonds, he had not been guilty of any crime. | 《·》: | 故王之不王,不为也,非不能也。 | Therefore your Majesty's not exercising the royal sway, is because you do not do it, not because you are not able to do it. | 《·》: | 古之有也,非吾有也。 | They will be those of antiquity, and not my own. | 《·》: | 其害也,非是也。 | 《·》: | 夫越虽国富兵强,中国之主皆知无益于己也,曰:“非吾所得制也。” | 《·》: | 立子以长,文王舍伯邑考而用武王,非制也。 |
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fěi ㄈㄟˇ (9): Same as “” fěi ㄈㄟˇ: 譭謗。 Slander.
《·》: | 私学而相与非法教,人闻令下,则各以其学议之,入则心非,出则巷议,夸主以为名,异取以为高,率群下以造谤。 |
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