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Chinese Text Project
Simplified Chinese version

U+9769

Seal script

Jinwen

Jianbo
𠦶
Semantic variant

Radical:+ 0 strokes = 9 strokes total.
References:Guangyun: p.515#18 Kangxi: p.1385#01 Cihai: p.1466r1c01 GSR: 931.a Hanyu: v7,p4325#01
Composition:Component of: 𩉛 𪟋 𩉜 𡟍 𢃲 𢯹 𤠇 𩉝 [More]
Mandarin: ㄍㄜˊ ㄐㄧˊ ㄐㄧˇ
Cantonese:gaak3 gaap3 gik1
Shuowen:革部》革:兽皮治去其毛,革更之。象古文革之形。凡革之属皆从革。
Guangyun:广韵·入声··》革:改也,兽皮也,兵革也,亦姓汉功臣表有煑枣侯革朱。
Kangxi:康熙字典·革部·革部》革:〔古文〕𠦶《唐韵》古核切《集韵》《韵会》各核切,𠀤音隔。《说文》兽皮治去其毛。革更之。《注》徐锴曰:皮去其毛,染而莹之曰革。《韵会》皮熟曰韦,生曰革。吕氏曰:革者,去毛而未爲韦者也。《·禹贡》齿革羽毛。《传》犀皮。《·召南》羔羊之革。《传》革,犹皮也。《疏》兽皮治去其毛曰革。对文言之异,散文则皮革通。《周礼·天官》掌皮掌秋敛皮,冬敛革。《疏》革须治用功深,故冬敛之。又《正字通》人与兽皆曰革。《礼·礼运》肤革充盈。《注》革,卽肤内厚皮也。又《礼·明堂位》革车千乗。《注》革车,兵车也。《周礼·夏官·司弓矢》王弓弧弓,以授射甲革椹质者。《注》革,革甲也。又《玉篇》攺也。《易·革卦》天地革而四时成。《·尧典》鸟兽希革。《传》革,攺也。《疏》毛羽希少攺易。《洪范》金曰从革。《传》金可以攺更。《管子·山权数》丁氏归革筑室。《注》革,更也。又《尔雅·释器》辔首谓之革。《·小雅》鞗革冲冲。《传》鞗,辔也。革,辔首也。《疏》马辔所靶之外,有馀而垂者,谓之革。又《·小雅》如鸟斯革。《传》革,翼也。《笺》如鸟夏暑希革张其翼时。《释文》革,如字。韩诗作勒,云翅也。又军礼曰兵革。《礼·中庸》袵金革。《注》革,甲胄之属。又《周礼·春官·大师》皆播之以八音:金、石、土、革、丝、木、匏、竹。《注》革,鼓鼗也。又《扬子·方言》革,老也。南楚江湘之闲代语也。又姓。《广韵》汉功臣表有煑枣侯革朱。又《集韵》讫力切,音殛。本作䩯。急也。《礼·檀弓》夫子之病革矣。《注》革,急也。《释文》纪力切。又《集韵》竭亿切。音极。义同。《礼·檀弓·释文》又音极。《集韵》或作亟。
考证:〔《说文》兽皮治去其毛。革更之象。〕谨照原文省象字。
Fanqie:古核 (《广韵·入声··》)
Unihan definition:leather, animal hides; rad. 177

Example usage

孟子·公孙丑下》:城非不高也,池非不深也,兵非不坚利也,米粟非不多也。
There is a city, whose walls are distinguished for their height, and whose moats are distinguished for their depth, where the arms of its defenders, offensive and defensive, are distinguished for their strength and sharpness, and the stores of rice and other grain are very large.
礼记·檀弓上》:水兕棺被之,其厚三寸,杝棺一,梓棺二,四者皆周。
The hides of a water-buffalo and a rhinoceros, overlapping each other, (form the first), three inches in thickness. Then there is a coffin of yi wood, and there are two of the Rottlera. The four are all complete enclosures.
扬子法言》:曰:“断木为棋,捖为鞠,亦皆有法焉。”
Yangzi said: Cutting wood to make chess pieces and scraping hides to make a ball, these kinds of activities all have a model.
墨子·七患》:故凶饥存乎国,人君彻鼎食五分之三1,大夫彻县,士不入学,君朝之衣不制,诸侯之客,四邻之使,雍飧2而不盛,彻骖騑,涂不芸,马不食粟,婢妾不衣帛,此告不足之至也。
Therefore when famine and dearth visit a country, the ruler will omit three from the five items of sacrifice, the officials will suspend the courts, and the scholars will not go to school and the lord will not put on his robe to give audience. Even envoys from other feudal lords and messengers from neighbouring states are entertained with cooked food only, and it is not sumptuous. The side-horses of the carriage-team are done away with and the walks (in the palace) are not weeded. Neither are the horses fed with grains, nor are the concubines and maids clothed with silk. And this is the sign of extreme scarcity.
庄子·徐无鬼》:招世之士兴朝,中民之士荣官,筋力之士矜难,勇敢之士奋患,兵之士乐战,枯槁之士宿名,法律之士广治,礼教之士敬容,仁义之士贵际。
Those who try to attract the attention of their age (wish to) rise at court; those who try to win the regard of the people count holding office a glory; those who possess muscular strength boast of doing what is difficult; those who are bold and daring exert themselves in times of calamity; those who are able swordmen and spearmen delight in fighting; those whose powers are decayed seek to rest in the name (they have gained); those who are skilled in the laws seek to enlarge the scope of government; those who are proficient in ceremonies and music pay careful attention to their deportment; and those who profess benevolence and righteousness value opportunities (for displaying them).
商君书·靳令》:故法立而不,则显民变奸计,奸计止,贵齐殊使,百官之尊爵,厚禄以自伐。
Therefore, if the law is fixed and not altered, then...
孙子兵法·作战》:孙子曰:凡用兵之法,驰车千驷,车千乘,带甲十万。
Sunzi said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers.
史记·五帝本纪》:其民因,鸟兽希
When the people are most widely dispersed, birds moult, and beasts change their coats.
荀子·》:无私罪人,憼贰兵。
说苑·杂言》:昔者费仲、恶来、长鼻决耳,崇侯虎顺纣之心,欲以合于意,武王伐纣、四子身死牧之野,头足异所,比干尽忠剖心而死。
春秋繁露·玉杯》:人受命于天,有善善恶恶之性,可养而不可改,可豫而不可去,若形体之可肥,而不可得也。
韩诗外传·卷二》:直兵推之,曲兵钩之,婴不之也。
大戴礼记·主言》:是以兵不动而威,用利不施而亲,此之谓‘明主之守也,折冲乎千里之外’,此之谓也。
白虎通德论·五行》:金者,少阴,有中和之性,故可曲可直,从
新书·先醒》:于是心易行,衣苴布,食𧰢餕,昼学道而夕讲之,二年美闻于宋,宋人车徒迎而复位,卒为贤君,諡为昭公
新序·善谋下》:殷事已毕,偃为轩,倒载干戈,以示天下不复用兵。
中论·历数》:及夏德之衰,而羲和湎淫,废时乱日,汤武命,始作历明时。
孔子家语·王言解》:是故兵不动而威,用利不施而亲,此之谓明王之守,折冲千里之外者也。
潜夫论·贤难》:三代之以覆,列国之以灭,后人犹不能,此万官所以屡失守,而天命数靡常者也。
论衡·命义》:长平之坑,老少并陷,万数之中,必有长命未当死之人,遭时衰微,兵并起,不得终其寿。
太玄经·太玄攡》:虚形万物所道之谓道也,因循无天下之理得之谓德也,理生昆群兼爱之谓仁也,列敌度宜之谓义也。
风俗通义·三王》:谨按:《易》称:“汤、武命。”
孔丛子·杂训》:殷周之王,征伐命以应乎天,因改正朔,若云天时之改尔,故不相因也。
申鉴·时事》:盘庚迁殷,奢即约,化而裁之,与时消息。
新语·慎微》:若汤、武之君,伊、吕之臣,因天时而行罚,顺阴阳而运动,上瞻天文,下察人心,以寡服众,以弱制强,车三百,甲卒三千,征敌破众,以报大雠,讨逆乱之君,绝烦浊之原,天下和平,家给人足,疋夫行仁,啇贾行信,齐天地,致鬼神,河出图,洛出书,因是之道,寄之天地之间,岂非古之所谓得道者哉?
蔡中郎集·历数议》:昔尧命羲和历象日月星辰,舜叶时月正日,汤武命,治历明时,可谓正矣。
列子·仲尼》:吾始知《》《》礼乐无救于治乱,而未知所以之之方:此乐天知命者之所忧。
鶡冠子·世兵》:君子不惰,真人不怠,无见久贫贱,则据简之,伊尹酒保,太公屠牛,管子作,百里奚官奴。
文子·道原》:强则裂,齿坚于舌而先毙,故“柔弱者生之干也,坚强者死之徒。”
列仙传·平常生》:止则上山求祠之,但见平衣帔带。
老子河上公章句》:以道自佐之主,不以兵,顺天任德,敌人自服。
韩非子·爱臣》:非传非遽,载奇兵,罪死不赦。
管子·轻重乙》:桓公曰:“皮、干、筋、角、竹、箭、羽毛、齿、不足,为此有道乎?”
吴子·图国》:今君四时使斩离皮,掩以朱漆,画以丹青,烁以犀象。
六韬·王翼》:奋威四人:主择材力,论兵,风驰电击,不知所由。
司马法·仁本》:以兵服诸侯。
淮南子·齐俗训》:晋文公合诸侯以车,退行于国以礼义。
吕氏春秋·贵直》:简子曰:“与吾得车千乘也,不如闻行人烛过之一言。”
春秋左传》:五年,春,公将如棠观鱼者,臧僖伯谏曰,凡物不足以讲大事,其材不足以备器用,则君不举焉,君将纳民于轨物者也,故讲事以度轨量谓之轨,取材以章物采谓之物,不轨不物,谓之乱政,乱政亟行,所以败也,故春蒐,夏苗,秋獮,冬狩,皆于农隙以讲事也,三年而治兵,入而振旅,归而饮至,以数军实昭文章,明贵贱,辨等列,顺少长,习威仪也,鸟兽之肉,不登于俎,皮,齿牙,骨角,毛,羽,不登于器,则公不射,古之制也。
逸周书·周书序》:周将伐商,顺天命,申谕武义,以训乎民,作武顺、武穆二篇。
国语·楚语下》:龟珠齿皮羽毛所以备赋,以戒不虞者也。

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