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Chinese Text Project

U+9811

Seal script

Simplified character

Radical:+ 4 strokes = 13 strokes total.
References:Guangyun: p.128#44 Kangxi: p.1401#04 Cihai: p.1476r2c03 GSR: 257.g Hanyu: v7,p4359#08
Composition:Left: , right: . Component of: 𤻆
Mandarin:wán kūn ㄨㄢˊ ㄎㄨㄣ
Cantonese:waan4
Tang reconstruction:nguan
Shuowen:頁部》頑:㮯頭也。从頁元聲。
Guangyun:廣韻·上平聲··𤸷》頑:頑愚。
Kangxi:康熙字典·頁部·》頑:《唐韻》《集韻》《正韻》五還切《韻會》魚鰥切,𠀤刖平聲。《說文》㨡頭也。从頁元聲。《玉篇》鈍也。《廣韻》愚也。《韻會》癡也。《·堯典》父頑母嚚。《左傳·僖二十四年》心不則德義之經爲頑。又人名。《左傳·成十年》鄭人立髠頑。《註》髠頑,鄭成公子。又古通文韻,魚雲切,音輑。《蘇軾·祭韓琦文》援手拯溺,期我于仁。豈知無用,旣老益頑。又古通元韻。虞袁切,音涓。《白居易·悟眞寺詩》及爲山水遊,彌得縱疎頑。野麋斷羈絆,行走無拘攣。
Fanqie:五還 (《廣韻·上平聲··𤸷》)
Unihan definition:obstinate, stubborn; recalcitrant

Example usage

孟子·萬章下》:故聞伯夷之風者,夫廉,懦夫有立志。
Therefore when men now hear the character of Bo Yi, the corrupt become pure, and the weak acquire determination.
揚子法言》:德諧嚚,讓萬國,知情天地,形不測,百人乎?
De that allows one to harmonize with the stupid and foolish, and to abdicate the ten thousand kingdoms; wisdom that clearly perceives Heaven and Earth, and can give form to unfathomable profundity—are these merely equal to the de and wisdom of a hundred men?
道德經》:澹兮其若海,飂兮若無止,衆人皆有以,而我獨似鄙。
I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer.
史記·五帝本紀》:凶,不用。
He is unscrupulous and wicked; I cannot employ him.
尚書·堯典》:岳曰:「瞽子,父,母嚚,象傲。」
'The Chief said,' He is the son of a blind man. His father was obstinately unprincipled; his (step-)mother was insincere; his (half-) brother Xiang was arrogant.
說苑·雜言》:子貢曰:「夫隱括之旁多枉木,良醫之門多疾人,砥礪之旁多鈍。」
韓詩外傳·卷五》:秦之時,非禮義,棄詩書,略古昔,大滅聖道,專為苟妄,以貪利為俗,以較獵為化,而天下大亂,於是兵作而火起,暴露居外,而民以侵漁遏奪相攘為服習,離聖王光烈之日久遠,未嘗見仁義之道,被禮義之風,是以嚚無禮,而肅敬日益凌遲,以威武相攝,妄為佞人,不避禍患,此其所以難治也。
白虎通德論·諫諍》:去曰:「某質性鈍。」
新書·階級》:頓無恥,奊苟無節,廉恥不立,則且不自好,則苟若而可,見利則趨,見便則奪。
新序·雜事一》:昔者,舜自耕稼陶漁而躬孝友,父瞽瞍,母嚚,及弟象傲,皆下愚不移。
潛夫論·論榮》:舜、聖子也,而叟惡。
論衡·幸偶》:虞舜、聖人也,在世宜蒙全安之福,父母嚚,弟象敖狂,無過見憎,不惡而得罪,不幸甚矣!
太玄經·太玄經錯》:《夷》平易而《難》頡
風俗通義》:予實闇,無能述演,豈敢比隆於斯人哉?
孔叢子·論書》:舜父母嚚,莫能圖室家之端焉。
蔡中郎集》:克諧傲,以孝烝烝。
老子河上公章句》:常名當如嬰兒之未言,雞子之未分,明珠在蚌中,美玉處石間,內雖昭昭,外如愚
呂氏春秋·慎大》:桀為無道,暴戾貪,天下顫恐而患之,言者不同,紛紛分分,其情難得。
尹文子·大道上》:嚚凶愚,命惡者也。
春秋左傳》:鄭之入滑也,滑人聽命,師還,又即衛,鄭公子士,洩堵俞彌,帥師伐滑,王使伯服,游孫伯,如鄭請滑,鄭伯怨惠王之入,而不與厲公爵也,又怨襄王之與衛滑也,故不聽王命,而執二子,王怒,將以狄伐鄭,富辰諫曰,不可,臣聞之,大上以德撫民,其次親親,以相及也,昔周公弔二叔之不咸,故封建親戚,以蕃屏周,管,蔡,郕,霍,魯,衛,毛,聃,郜,雍,曹,滕,畢,原,酆,郇,文之昭也,邘,晉,應,韓,武之穆也,凡,蔣,邢,茅,胙,祭,周公之胤也,召穆公思周德之不類,故糾合宗族于成周,而作詩,曰,常棣之華,鄂不韡韡,凡今之人,莫如兄弟,其四章曰,兄弟鬩于牆,外禦其侮,而是則兄弟雖有小忿,不廢懿親,今天子不忍小忿,以棄鄭親,其若之何,庸勳親親,暱,近尊賢,德之大者也,即聾,從昧,與,用嚚,姦之大者也,棄德崇姦,禍之大者也,鄭有平惠之勳,又有厲宣之親,棄嬖寵而用三良,於諸姬為近,四德具矣,耳不聽五聲之和為聾,目不別五色之章為昧,心不則德義之經為,口不道忠信之言為嚚,狄皆則之,四姦具矣,周之有懿德也,猶曰莫如兄弟,故封建之,其懷柔天下也,猶懼有外侮,扞禦侮者,莫如親親,故以親屏周,召穆公亦云,今周德既衰,於是乎又渝周召,以從諸姦,無乃不可乎,民未忘禍,王又興之,其若文武何,王弗聽,使頹叔,桃子,出狄師。
逸周書·文政解》:九醜:思勇醜忌,思意醜變,思義醜□,思治醜亂,思固醜轉,思信醜奸,思讓醜殘,思行醜,思仁醜釁。
國語·鄭語》:侏儒戚施,實御在側,近童也。
越絕書·吳內傳》:舜父,母嚚,兄狂,弟敖。
列女傳·有虞二妃》:舜父母嚚。
漢書·敘傳下》:安辯而邪,賜以荒,敢行稱亂,窘世薦亡。
東觀漢記·竇融》:竇融光武時數辭爵位,不許,因上疏曰:「臣融年五十三,有一子,年十五,質性鈍,臣融朝夕教導以經藝,不得令觀天文,見讖記,誠欲令恭肅畏事,恂恂脩道,不願其有才能,何況乃當傳以連城廣土,享侯國哉!」
後漢書·律曆下》:及王德之衰也,無道之君亂之於上,愚之史失之於下。
西京雜記·第四》:清者聖明,濁者騃。
焦氏易林·明夷之》:小畜:道遠遼絕,路宿多悔,囂相聚,生我畏惡。
詩說·》:《鶉之奔奔》:刺宣姜與公子之詩,興也。
說文解字·頁部》::㮯頭也。
道德真經註》:而我獨似鄙。
世說新語·言語》:昔武王伐紂,遷民於洛邑,得無諸君是其苗裔乎?
顏氏家訓·教子》:賢俊者自可賞愛,魯者亦當矜憐,有偏寵者,雖欲以厚之,更所以禍之。
抱朴子·塞難》:而或矬陋尫弱,或且黑且醜,或聾盲嚚,或枝離劬蹇,所得非所欲也,所欲非所得也,況乎天地遼闊者哉?
金樓子·興王》:象傲,瞽叟,後母囂。
水經注·睢水》:操感知己,後經玄墓,祭云:操以質,見納君子,士死知己,懷此無忘。
神仙傳·壺公》:長房不坐,頓首自陳:「肉人無知,積劫厚,幸謬見哀湣,猶如剖棺布氣,生枯起朽,但見臭穢弊,不任驅使。」
三國志·武帝紀》:吾以幼年,逮并堂室,特以鄙之姿,為大君子所納。
群書治要·尚書》:敢有侮聖言,逆忠直,遠耆德,比童,時謂亂風。
藝文類聚·九疑山》:【碑】《漢蔡邕九疑山碑》曰:巖巖九疑,峻極于天,觸石膚合,興播建雲,時風嘉雨,浸潤下民,芒芒南土,實賴厥勛,逮于虞舜,聖德光明,克諧傲,以孝蒸蒸,師錫帝世,堯而授徵,受終文祖,琁璣是承,太階以平,人以有終,遂葬九疑,解體而升,登此崔嵬,託靈神仙。

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